Results for 'Kehinde Tijani'

10 found
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  1.  10
    Haggling exchanges at meat stalls in some markets in Lagos, Nigeria.Kehinde A. Ayoola - 2009 - Discourse Studies 11 (4):387-400.
    This article centres on the social activity of haggling during service encounters in a typical Nigerian urban market place. The data corpus is derived from transactions between meat vendors and customers at meat stalls in some markets in Lagos, Nigeria. Haggling exchanges between meat vendors and their customers were secretly recorded and subsequently analysed to elicit the significant elements of haggling; identify the stages in a haggling exchange; and describe the discourse strategies employed by both classifications of interactant involved in (...)
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  2.  12
    Epistemic Analysis of the Eradication of Poverty and Corruption in Nigeria.E. Kehinde - 2007 - Sophia: An African Journal of Philosophy 8 (2).
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  3.  11
    Womanhood: A Philosophical Appraisal.E. O. Kehinde - 2007 - Sophia: An African Journal of Philosophy 9 (1).
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  4.  19
    An Evaluation of the Akure Yorùbá Traditional Belief in Reincarnation.Ọládotun B. Ọsanyìnbí & Kehinde Falana - 2016 - Open Journal of Philosophy 6 (1):59-67.
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  5.  35
    Evaluating Coaching Intervention for Financial Risk Perception and Credit Risk Management in a Nigerian Sample.Robinson Onuora Ugwoke, Edith Ogomegbunam Onyeanu, Obioma Vivian Ugwoke & Tijani Ahmed Ajayi - 2022 - Frontiers in Psychology 13.
    There is no doubt that a negative perception of financial risk and a lack of credit risk management adversely impact business growth and business owners’ wellbeing. Past studies suggest that most Nigerian traders have poor risk perceptions and manage risk poorly. A business coaching program within rational-emotive behavior therapy framework was evaluated in order to determine its effects on financial risk perception and credit risk management among Nigerian traders. This study used an open-label parallel randomized control design. This 8-weeks coaching (...)
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  6.  16
    Kehinde Wiley at the National Gallery: The Prelude.Sandra Shapshay - 2023 - British Journal of Aesthetics 63 (4):601-605.
    Kehinde Wiley became a household name and widely recognized as one of the most important living American artists with the 2018 unveiling of his official Smithso.
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  7.  11
    Contemplando lo Real. Una lectura akbarí de las experiencias visionarias de Ahmad Tijani.Antonio de Diego González - 2021 - RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 4 (2):29-56.
    En el sufismo la experiencia visionaria (ru’ya) es uno de los principales métodos de conocimiento profundo de la realidad (ḥaqīqa). La visión verídica (ru’ya ṣadīqa) y la visión despierta (ru’ya fi-l yaqẓa) son las principales vías de acceso al mundo imaginal (‘ālam al-mithāl) y a la hermenéutica vital que se desprende de estas experiencias. Este trabajo recoge y analiza desde una perspectiva filosófica las principales experiencias visionarias de uno de los más importantes personajes de la ṭarīqa Tijāniyya, Aḥmad Tijāni, comparándolas (...)
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  8.  10
    Bonnie Honig’s A Feminist Theory of Refusal_ with Kehinde Wiley’s _After John Raphael Smith’s “A Bacchante (after Sir Joshua Reynolds)”.Helen Morales - 2022 - Classical Antiquity 41 (2):25-33.
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  9.  12
    Crossing Borders. A Filosofia da Identidade e a Transculturalidade na Arte Contempor'nea Africana.Marita Rainsborough - 2016 - Trans/Form/Ação 39 (s1):133-154.
    RESUMO: No centro da filosofia de Kwame A. Appiah encontra-se a questão da identidade. Partindo do conceito da liberdade de Mill, ele considera a criação de uma identidade pessoal, no sentido de individualidade particular, uma tarefa permanente - como projeto individual. Nesse contexto, os planos de vida não devem ser concebidos como genericamente rigorosos, mas sim incoerentes e muitas vezes mutantes. Com isso, a identidade não se deve entender como algo fixo e cerrado, porém, como uma espécie de mosaico de (...)
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  10.  7
    La recepción del pensamiento de Ibn ‘Arabi en las doctrinas de la tariqa Tijaniyya.Antonio De Diego González - 2022 - Contrastes: Revista Internacional de Filosofía 27 (1):7-28.
    Muḥy al-Dīn Ibn ‘Arabi es uno de los máximos exponentes de la historia del sufismo y del pensamiento islámico. Su influencia como místico y sabio islámico llega hasta nuestros días como se intenta mostrar en esta investigación a través del análisis de las doctrinas y prácticas de la ṭarīqa Tijāniyya más allá de los prejuicios coloniales y orientalistas. Un grupo sufí, el más numeroso a nivel mundial, que es un buen ejemplo del sufismo contemporáneo equilibrando la metafísica con el plano (...)
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