Search results for 'Luigi Bonatti' (try it on Scholar)

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  1.  4
    Luigi Bonatti (1984). Uncertainty: Studies in Philosophy, Economics, and Socio-Political Theory. B.R. Grüner.
    lNTRODUCTlON ln itself the world is neither governed by a principle of order, irremediably abandoned to disorder, structured with iron determinism, ...
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  2.  5
    Ansgar D. Endress & Luca L. Bonatti (2007). Rapid Learning of Syllable Classes From a Perceptually Continuous Speech Stream. Cognition 105 (2):247-299.
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  3.  8
    Luca Bonatti (1994). Why Should We Abandon the Mental Logic Hypothesis? Cognition 50 (1-3):17-39.
  4.  3
    D. Bohm, L. Boltzmann, B. Bolzano, L. Bonatti, C. Bonnet, G. Boole, M. Boudot, M. Bourdeau, P. Bourdieu & D. Bourg (2009). Burkitt, GL, 223 Busen, RW, Buser, P., 215 Butler, S., 58 Buytendijk, FJJ, 38. In A. Brenner & J. Gayon (eds.), French Studies in the Philosophy of Science: Contemporary Research in France. Springer 367.
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  5.  1
    G. San Luigi (1962). Moses, Sokrates, Jesus. Augustinianum 2 (2):358-359.
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  6.  1
    G. San Luigi (1962). Savonarola, Ketzer oder Heiliger? Augustinianum 2 (2):372-373.
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  7.  6
    Luca Bonatti (1997). How Far Beyond Modularity? Behavioral and Brain Sciences 20 (2):351-353.
    I question (1) whether Karmiloff-Smith's (1994a,r) criticisms of modularity hit the target and (2) how much better the representational redescription model is. In both cases, is problematic for her account.
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  8.  1
    Luca Bonatti (1996). Shruti's Ontology is Representational. Behavioral and Brain Sciences 19 (2):326.
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  9. J. Alegria, D. Archangeli, W. Badecker, R. Battison, D. Bekerian, I. Biederman, P. Bloom, L. Bonatti, M. Braine & P. Bryant (1994). OOlO-0277/94/$07.00 0 1994-Elsevier Science BV All Rights Reserved. Cognition 52:81-82.
     
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  10. A. Bechara, L. Bonatti, L. Cosmides, A. Cutler, A. R. Damasio, H. Damasio, P. D. Eimas, A. M. Leslie, W. J. M. Levelt & J. Mehler (1994). Anderson, SW, 7. Cognition 50 (469):469.
     
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  11. Manconi Luigi (forthcoming). Il nemico assoluto, antifascismo e contropotere nella fase aurorale del terrorismo di sinistra,". Polis.
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  12. Berrà Luigi (1951). Il padre Cristoforo e il «parere di Perpetua». Convivium 6.
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  13. Pierone Luigi (1976). La Paternità Machiavelliana del Dialogo Intorno all Lingua. Studium 72:715-20.
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  14. Bianchi Massimo Luigi, Felice Domenico & S. Freedman Joseph (1990). Stona Della Filosofia Aa. Vv., Kant's Practical Philosophy Reconsidered. Papere Presented at the Seventh Jerusalem PhilosophicaI Encounter December 1986, Edi-Ted by Yirmiyahu Yovel, Kluwer Academic Publishere, Dordrecht-Bo-Ston-London 1989, Pp. X-262, Sip. [REVIEW] Rivista di Storia Della Filosofia 45:223.
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  15. Don Luigi (1945). The Nature and Limits of Democracy. Proceedings and Addresses of the American Philosophical Association 20:23.
     
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  16.  51
    Paolo Silvestri (2012). The Ideal of Good Government in Luigi Einaudi's Thought and Life: Between Law and Freedom. In Good government, Governance and Human Complexity. Luigi Einaudi’s Legacy and Contemporary Society. Olschki 55-95.
    I will argue here that Einaudi's thought reveals an awareness that the question of freedom has to do with two inter-related problems: the relation of individuals or communities with their respective limits and the question of going beyond these limits. Limits are to be understood here in the meaning of the foundation or conditions of possibility both of institutions (economic, political and juridical) and of thought and human action.
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  17. Werner Linden, Friedrich Hölderlin & Luigi Nono (1989). Luigi Nonos Weg Zum Streichquartett Vergleichende Analysen Zu Seinen Kompositionen, Liebeslied, --Sofferte Onde Serene--, Fragment-Stille, an Diotima.
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  18.  38
    Paolo Silvestri & Paolo Heritier (eds.) (2012). Good Government, Governance and Human Complexity. Luigi Einaudi’s Legacy and Contemporary Society. Olschki.
    The book presents an interdisciplinary exploration aimed at renewing interest in Luigi Einaudi’s search for “good government”, broadly understood as “good society”. Prompted by the Einaudian quest, the essays - exploring philosophy of law, economics, politics and epistemology - develop the issue of good government in several forms, including the relationship between public and private, public governance, the question of freedom and the complexity of the human in contemporary societies.
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  19. Paolo Silvestri (2008). Il liberalismo di Luigi Einaudi o del buongoverno Il Liberalismo di Luigi Einaudi o del buongoverno (On the Liberalism of Luigi Einaudi or of Good Government). Rubbettino.
    Italian Abstract: L'opposizione buon governo/mal governo è stato considerata uno dei grandi temi, se non il più grande, della riflessione politica di tutti i tempi. In questo libro mi propongo di qualificare teoreticamente il senso e il modo in cui Luigi Einaudi riattualizza il mito del buongoverno alla luce della portata dirompente dell’economico per la modernità e dei suoi effetti sul giuridico, il politico e l’etico. Il baricentro del liberalismo di Luigi Einaudi o del buon governo va ricercato (...)
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  20.  25
    Paolo Silvestri & Paolo Heritier (2012). Introduction. Luigi Einaudi: Poised between Ideal and Real. In Paolo Heritier & Paolo Silvestri (eds.), Good government, Governance and Human Complexity. Luigi Einaudi’s Legacy and Contemporary Society. Leo Olschki
    In this article we introduce the reader to the reasons that led to this collection: an interdisciplinary exploration aimed at renewing interest in Luigi Einaudi’s search for «good government», broadly understood as «good society». Prompted by the Einaudian quest, the essays – exploring philosophy of law, economics, politics and epistemology – develop the issue of good government in several forms, including the relationship between public and private, public governance, the question of freedom and the complexity of the human in (...)
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  21.  4
    Peter Wehling (2015). Luigi Pellizzoni and Marja Ylönen , Neoliberalism and Technoscience: Critical Assessments. Minerva 53 (2):193-198.
    Since the 1980s the concepts of “neoliberalism” and “technoscience,” although both of them were coined earlier, have almost simultaneously become rather prominent conceptual tools in various fields of social science research. The starting point of Neoliberalism and Technoscience: Critical Assessments, edited by Luigi Pellizzoni and Marja Ylönen, is the assumption that this temporal overlap is not just a coincidence and that it would be “quite surprising, then, to find no or merely casual connections between neoliberalization processes and technoscience” . (...)
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  22.  4
    Danilo Zolo (2001). Freedom, Property and Equality in the Theory of `Fundamental Rights'. A Commentary on an Essay by Luigi Ferrajoli. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 14 (1):71-96.
    The essay that Luigi Ferrajoli published inTeoria politica is a partial, althoughvery important, preview of an importanttheoretical work on which he has been labouringfor several years. Ferrajoli is knownto be aiming at achieving a rigorousformalisation of the theory of subjectiverights, an undertaking to which he first turnedhis hand at the beginning of the seventies,with the book Teoria assiomatizzata deldiritto, in which he laid the foundations forhis subsequent work, including his extensivetreatise of the theory of criminal law,Diritto e ragione.So it (...)
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  23.  11
    Matthew Briel (2009). John Henry Newman and Luigi Giussani. Newman Studies Journal 6 (1):57-67.
    This essay examines some aspects of the conceptions of reason in the thought of Luigi Giussani and John Henry Newman. Although the two writers have different approaches and emphases, their notions of reason display striking complementarities, especially in regard to the complex relationship of the reason and the will, converging probabilities, and the operation of reason in relation to faith (informal inference).
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  24.  4
    Íris Fátima da Silva (2009). Formação da obra de arte O formar como 'fazer' que, enquanto faz, inventa o 'modo de fazê-lo': uma perspectiva estética em Luigi Pareyson. Princípios 16 (26):135-148.
    Normal 0 21 false false false PT-BR X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin-top:0cm; mso-para-margin-right:0cm; mso-para-margin-bottom:10.0pt; mso-para-margin-left:0cm; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-fareast-language:EN-US;} O propósito do presente texto é trazer à luz breves considerações acerca do formar como “fazer” que, enquanto faz, inventa o “modo de fazê-lo”: uma perspectiva estética em Luigi Pareyson, para quem, “produçáo é ao mesmo tempo e indivisivelmente, invençáo”. (...)
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  25.  2
    Íris Fátima da Silva (2010). Formação da obra de arte O formar como “fazer” que, enquanto faz, inventa o “modo de fazê-lo”: uma perspectiva estética em Luigi Pareyson. Princípios 16 (26):135-148.
    Normal 0 21 false false false PT-BR X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin-top:0cm; mso-para-margin-right:0cm; mso-para-margin-bottom:10.0pt; mso-para-margin-left:0cm; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-fareast-language:EN-US;} O propósito do presente texto é trazer à luz breves considerações acerca do formar como “fazer” que, enquanto faz, inventa o “modo de fazê-lo”: uma perspectiva estética em Luigi Pareyson, para quem, “produçáo é ao mesmo tempo e indivisivelmente, invençáo”. (...)
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  26. Pablo Blanco Sarto (2002). Arte, Verdad E Interpretación En Luigi Pareyson. Anuario Filosófico 35 (74):753-790.
    Luigi Pareyson is an italian existencialist philosopher, the unknown master of Umberto Eco and Gianni Vattimo. In this essay, the author shows the connection between aesthetics,onthology and hermeneutics in Pareyson. The paradigm of the interpretation of the work of art can be also useful for the discovery of truth, as a -at the same time- personal and universal knowledge. These lines end with a comparision between the Gadamer and Pareyson's hermeneutics.
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  27. Luigi Attademo (2000). Luigi pareyson: Il superamento della prospettiva crociana e il problema dell'esecuzione. Filosofia 51 (2):237-249.
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  28. Roger Backhouse (2010). Review of Jesper Jespersen’s Macroeconomic Methodology: A Post Keynesian Perspective, and of Luigi Pasinetti’s Keynes and the Cambridge Keynesians: A Revolution to Be Accomplished. [REVIEW] Erasmus Journal for Philosophy and Economics 3 (2):119-127.
    Jesper Jespersen’s Macroeconomic methodology: a post Keynesian perspective. Cheltenham : Edward Elgar, 2009, 272 pp. Luigi Pasinetti’s Keynes and the Cambridge Keynesians: a revolution to be accomplished. Cambridge and New York: Cambridge University Press, 2009 [2007], 412 pp.
     
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  29. Carmine Luigi Ferraro (2007). Luigi Pirandello and Miguel de Unamuno:" Identity" and" Creation of Persona". Rivista di Filosofia Neo-Scolastica 99 (2):297-326.
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  30. Guido Guglielmi, Guido Morpurgo-Tagliabue, Franco Rella, Claudio Vicentini & Luigi Russo (1983). Dibattito: Interventi di: Guido Guglielmi, Guido Morpurgo-Tagliabue, Franco Rella, Claudio Vicentini, Luigi Russo. Studi di Estetica 2:42-60.
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  31. Carola Nielinger-Vakil (2016). Luigi Nono: A Composer in Context. Cambridge University Press.
    The anti-fascist cantata Il canto sospeso, the string quartet Fragmente - Stille, an Diotima and the 'Tragedy of Listening' Prometeo cemented Luigi Nono's place in music history. In this study, Carola Nielinger-Vakil examines these major works in the context of Nono's amalgamation of avant-garde composition with Communist political engagement. Part I discusses Il canto sospeso in the context of all of Nono's anti-fascist pieces, from the unfinished Fučik project to Ricorda cosa ti hanno fatto in Auschwitz. Nielinger-Vakil explores Nono's (...)
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  32. Carola Nielinger-Vakil (2015). Luigi Nono: A Composer in Context. Cambridge University Press.
    The anti-fascist cantata Il canto sospeso, the string quartet Fragmente - Stille, an Diotima and the 'Tragedy of Listening' Prometeo cemented Luigi Nono's place in music history. In this study, Carola Nielinger-Vakil examines these major works in the context of Nono's amalgamation of avant-garde composition with Communist political engagement. Part I discusses Il canto sospeso in the context of all of Nono's anti-fascist pieces, from the unfinished Fučik project to Ricorda cosa ti hanno fatto in Auschwitz. Nielinger-Vakil explores Nono's (...)
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  33. Luigi Scaravelli & Mario Corsi (1968). Opere di Luigi Scaravelli. La Nuova Italia.
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  34. Dario Vitali (2010). Nova et vetera Mons. Luigi Maria Carli al concilio Vaticano II. Gregorianum 91 (1):91-123.
    In the debate on the heritage of the Council an careful study focusing the figures of the Fathers who had an important influence on the Council is still missing. Mons. Luigi Maria Carli is one of these: bishop of Segni during the Council, one of the most heard and feared of the minority, that he was considered the 'informal' voice of the Council. Carli was noted for 14 interventions during the four sessions of the Council. Theologian, expert in Canon (...)
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  35. P. Guyer (2008). Review Essay: Luigi Caranti, Kant and the Scandal of Philosophy: The Kantian Critique of Cartesian Scepticism (Toronto, Buffalo and London: University of Toronto Press, 2007), 218 Pp., $60.00. [REVIEW] Philosophy and Social Criticism 34 (7):825-836.
  36.  7
    Naum Kipnis (1987). Luigi Galvani and the Debate on Animal Electricity, 1791–1800. Annals of Science 44 (2):107-142.
    Galvani's discovery provoked an animated debate that lasted for about a decade. So far, historians have studied only the controversy between Volta and Galvani. I show that a more extensive examination of the response to Galvani's treatise reveals a number of important issues that were characteristic of the contemporary physics and physiology but have not much attracted the attention of historians. In particular, the analysis shows the need to reappraise Galvani's role in establishing animal electricity.
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  37.  22
    Robert Pollock (1946). The Mind of Luigi Sturzo. Thought: A Journal of Philosophy 21 (2):197-202.
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  38.  66
    Hugh T. Bredin (1966). The Aesthetics of Luigi Pareyson. British Journal of Aesthetics 6 (2):193-203.
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  39.  25
    James G. Mansell (2013). Book Review: Luigi Russolo, Futurist: Noise, Visual Arts and the Occult. [REVIEW] History of the Human Sciences 26 (3):116-119.
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  40.  6
    Alfonso Catania, Pietro Costa & Geminello Preterossi (2009). Principia iuris di Luigi Ferrajoli. Iride 22 (1):207-224.
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  41.  17
    Robert C. Pollock (1953). Luigi Sturzo. Thought: A Journal of Philosophy 28 (2):165-208.
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  42.  17
    Lee C. Rice (1976). "Tempo, Coscienza, E Essere Nella Filosofia di Aristotele," by Luigi Ruggiu. Modern Schoolman 53 (2):227-227.
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  43.  8
    Francesco Russo (1996). La libertà, il male, Dio. Gli ultimi scritti di Luigi Pareyson. Acta Philosophica 5:1.
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  44.  1
    Eric O. Springsted (2016). Luigi Perissinotto and Begoña Ramón Cámara , Wittgenstein and Plato: Connections, Comparisons, and Contrasts . Xiii + 335, Price ₤63.00 Hb. [REVIEW] Philosophical Investigations 39 (2).
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  45.  8
    Diana Soeiro (2013). On Artificial and Animal Electricity: Alessandro Volta Vs. Luigi Galvani. Journal of Philosophy of Life 3 (3):212-237.
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  46.  10
    Ulises Schmill (2002). Comentarios a Juspositivismo crítico y democracia constitucional de Luigi Ferrajoli. Isonomía. Revista de Teoría y Filosofía Del Derecho 16:53-68.
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  47.  57
    Daniel M. Haybron (2009). Economics and Happiness: Framing the Analysis , Edited by Luigino Bruni and Pier Luigi Porta. Cambridge University Press, 2005, XII + 366 Pages. [REVIEW] Economics and Philosophy 25 (2):217-223.
  48.  7
    Francesco Russo (1995). Contemplazione e interpretazione. L'estetica kantiana nell'analisi di Luigi Pareyson. Acta Philosophica 4:1.
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  49.  14
    James Collins (1984). Filosofia E Storia in Luigi Sturzo. By Alfred Di Lascia. Modern Schoolman 61 (3):200-201.
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  50.  6
    Fernando Coronado (1996). Sobre Derecho y Razón de Luigi Ferrajoli. Isonomía. Revista de Teoría y Filosofía Del Derecho 4:173-177.
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