Search results for 'Patricia Watson' (try it on Scholar)

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  1. Patricia & Lindsay Watson (2009). Seneca and Felicio: Imagery and Purpose. Classical Quarterly 59 (01):212-.score: 300.0
  2. Patricia Watson (1985). Axelson Revisited: The Selection of Vocabulary in Latin Poetry. Classical Quarterly 35 (02):430-.score: 240.0
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  3. Patricia Watson (2003). Martial VII G. G. Vioque: Martial, Book VII. A Commentary . Trans. J. J. Zoltowski. Pp. 606. Leiden, Boston, and Cologne: Brill, 2002. Cased. Isbn: 90-04-12338-. [REVIEW] The Classical Review 53 (02):376-.score: 240.0
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  4. John Watson (ed.) (1922/1971). Philosophical Essays, Presented to John Watson. Freeport, N.Y.,Books for Libraries Press.score: 210.0
    A school of idealism: meditatio laici, by J. Cappon.--Beati possidentes, by R. M. Wenley.--Moral validity: a study in Platonism, by R. C. Lodge.--Plato and the poet's eidōla, by A. S. Ferguson.--Some reflections on Aristotle's theory of tragedy, by G. S. Brett.--The function of the phantasm in St. Thomas Aquinas, by H. Carr.--The development of the psychology of Maine de Biran, by N. J. Symons.--A plea for eclecticism, by H. W. Wright.--Some present-day tendencies in philosophy, by J. M. MacEachran.--Evolution and personality, (...)
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  5. Margaret J. Osler & Richard A. Watson (2003). Reply by Margaret J. Osler and Richard A. Watson. Journal of the History of Philosophy 41 (3):407-407.score: 180.0
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  6. Antonello Miranda & Alan Watson (eds.) (2004). Diritto E Tradizione: Circolazione, Decodificazione E Presistenza Delle Norme Giuridiche: Studi in Onore di Alan Watson Per la Laurea Honoris Causa in Scienze Politiche E Delle Relazioni Internazionali. Ila Palma.score: 180.0
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  7. Richard A. Watson & Thomas M. Lennon (eds.) (2003). Cartesian Views: Papers Presented to Richard A. Watson. Brill.score: 180.0
  8. David M. Watson (2005). Response From Watson. Bioscience 55 (5):389.score: 180.0
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  9. T. C. Meyering (1997). Representation and Resemblance: A Review Essay of Richard A. Watson's Representational Ideas. From Plato to Patricia Churchland. Philosophical Psychology 10 (2):221 – 230.score: 126.0
    Are experience and stimulus necessarily alike? Wertheimer spoke of this as an “insidious and insistent belief”. By contrast, Watson devotes an entire book to the defense of the thesis that representation necessarily requires resemblance. I argue that this bold and important thesis is ambiguous between a historical and a systematic reading, and that in either one of these readings the thesis, for different reasons, will be found wanting. Second, a proper evaluation of it in either one of its possible (...)
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  10. Gary Watson (2004). Agency and Answerability: Selected Essays. Oxford University Press.score: 60.0
    Since the 1970s Gary Watson has published a series of brilliant and highly influential essays on human action, examining such questions as: in what ways are we free and not free, rational and irrational, responsible or not for what we do? Moral philosophers and philosophers of action will welcome this collection, representing one of the most important bodies of work in the field.
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  11. Shaun Gallagher & Stephen Watson (2004). Ways of Knowing the Self and the Other. In Shaun Gallagher & Stephen Watson (eds.), Ipseity and Alterity: Interdisciplinary Approaches to Intersubjectivity. Publications de l'Université de Rouen.. 1-25.score: 60.0
    Introduction to S. Gallagher and S. Watson. (2004). _Ipseity and Alterity: Interdisciplinary Approaches to Intersubjectivity_ . Rouen: Presses Universitaires. Originally published in 2000 as a special issue of the online journal _Arobase: Journal des lettres et sciences humaines,_ 4 (1-2).
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  12. Lori Watson (2007). Constituting Politics: Power, Reciprocity, and Identity. Hypatia 22 (4):96-112.score: 60.0
    : This essay considers whether liberal political theory has tools with which to count gender, and so gender relations, as political. Can liberal political theory count subordination among the harms of sex inequality that the state ought to correct? Watson defends a version of deliberative democracy—liberalism—as able to place issues of social inequality in the form of hierarchical social identities at the center of its normative commitments, and so at the center of securing justice.
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  13. Walter Watson (1985/1993). The Architectonics of Meaning: Foundations of the New Pluralism. University of Chicago Press.score: 60.0
    The Architectonics of Meaning is a lucid demonstration of the purposes, methods, and implications of philosophical semantics that both supports and builds on Richard McKeon's and other noted pluralists' convictions that multiple philosophical approaches are viable. Watson ingeniously explores ways to systematize these approaches, and the result is a well-structured instrument for understanding texts. This book exemplifies both general and particular aspects of systematic pluralism, reorienting our understanding of the realms of knowing, doing, and making.
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  14. Brenda Watson (2006). Is Atheism a 'Faith' Position? A Reply to Brendon Larvor and Marilyn Mason. Think 4 (12):43-48.score: 60.0
    The on-going debate over religious eduction in schools takes a new turn, with Brenda Watson arguing that atheism is just as much a as theism.
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  15. W. H. Watson (1967). Understanding Physics Today. Cambridge, University P..score: 60.0
    Within this 1963 text, Professor Watson writes as a physicist seeking to understand how it is that physics goes on at an ever increasing pace to reveal new ...
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  16. Grant Watson & L. Elliot (1992). The Mystery of Physical Life. Lindisfarne Press.score: 60.0
    E. L. Grant Watson, an English field naturalist, zoologist, and one of England's best-loved nature writers, spent a lifetime trying to bring nature and ...
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  17. Bradley C. S. Watson (1999). Civil Rights and the Paradox of Liberal Democracy. Lexington Books.score: 60.0
    Watson teaches political science and is fellow in politics and policy at the Center for Economic and Policy Education, Saint Vincent College. Annotation copyrighted by Book News, Inc., Portland, OR.
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  18. Brenda Watson (2008). Education, Indoctrination and a Re-Focussing of the Liberal Agenda. Think 6 (16):77-86.score: 60.0
    Brenda Watson asks where moral and religious indoctrination ends and education begins, and tackles the arguments of some liberals (myself included).
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  19. Stephen Watson (2009). Crescent Moon Over the Rational: Philosophical Interpretations of Paul Klee. Stanford University Press.score: 60.0
    Watson investigates the responses of of key twentieth-century philosophers to the work of artist Paul Klee and reveals how the art and philosophy mutually illuminate each other through these encounters.
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  20. Brenda Watson (2005). Should Philosophy Replace Religious Education? Reflections Following Brendan Larvor's Article 'Tu Quoque, Archbishop'. Think 3 (9):7-12.score: 60.0
    In Think, Issue 7, Brendan Larvor took the Archbishop of Canterbury to task for suggesting that atheism and humanism should not be taught in schools alongside the major faiths. Here, Brenda Watson defends the Archbishop's position.
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  21. Patricia A. Easton (2008). Cartesian Views: Papers Presented to Richard A. Watson. Journal of the History of Philosophy 46 (2):pp. 320-321.score: 36.0
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  22. Patricia A. Easton (2008). Cartesian Views: Papers Presented to Richard A. Watson. [REVIEW] Journal of the History of Philosophy 46 (2):320-321.score: 36.0
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  23. Gary Watson (1975). Free Agency. Journal of Philosophy 72 (April):205-20.score: 30.0
    In the subsequent pages, I want to develop a distinction between wanting and valuing which will enable the familiar view of freedom to make sense of the notion of an unfree action. The contention will be that, in the case of actions that are unfree, the agent is unable to get what he most wants, or values, and this inability is due to his own "motivational system." In this case the obstruction to the action that he most wants to do (...)
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  24. Gary Watson (1987). Free Action and Free Will. Mind 96 (April):154-72.score: 30.0
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  25. Gary Watson (1977). Skepticism About Weakness of Will. Philosophical Review 86 (3):316-339.score: 30.0
    My concern in this paper will be to explore and develop a version of nonsocratic skepticism about weakness of will. In my view, socratism is incorrect, but like Socrates, I think that the common understanding of weakness of will raises serious problems. Contrary to socratism, it is possible for a person knowingly to act contrary to his or her better judgment. But this description does not exhaust the common view of weakness. Also implicit in this view is the belief that (...)
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  26. John B. Watson (1913). Psychology as the Behaviorist Views It. Psychological Review 20 (2):158-177.score: 30.0
  27. John B. Watson (1916). Behavior and the Concept of Mental Disease. Journal of Philosophy, Psychology and Scientific Methods 13 (22):589-597.score: 30.0
  28. Richard A. Watson (1983). A Critique of Anti-Anthropocentric Biocentrism. Environmental Ethics 5 (3):245-256.score: 30.0
    Ame Naess, John Rodman, George Sessions, and others, designated herein as ecosophers, propose an egalitarian anti-anthropocentric biocentrism as a basis for a new environmental ethic. I outline their “hands-off-nature” position and show it to be based on setting man apart. The ecosophic position is thus neither egalitarian nor fully biocentric. A fully egalitarian biocentric ethic would place no more restrictions on the behavior of human beings than on the behavior of any other animals. Uncontrolled human behavior might lead to the (...)
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  29. Gary Watson (2001). Reasons and Responsibility. Ethics 111 (2):374-394.score: 30.0
  30. Gary Watson (2007). Morality as Equal Accountability: Comments on Stephen Darwall's the Second‐Person Standpoint. Ethics 118 (1):37-51.score: 30.0
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  31. Gary Watson (2004). Asserting and Promising. Philosophical Studies 117 (1-2):57-77.score: 30.0
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  32. Gary Watson (1999). Soft Libertarianism and Hard Compatibilism. Journal of Ethics 3 (4):351-365.score: 30.0
    In this paper I discuss two kinds of attempts to qualify incompatibilist and compatibilist conceptions of freedom to avoid what have been thought to be incredible commitments of these rival accounts. One attempt -- which I call soft libertarianism -- is represented by Robert Kane''s work. It hopes to defend an incompatibilist conception of freedom without the apparently difficult metaphysical costs traditionally incurred by these views. On the other hand, in response to what I call the robot objection (that if (...)
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  33. John B. Watson (1913). Image and Affection in Behavior. Journal of Philosophy, Psychology and Scientific Methods 10 (16):421-428.score: 30.0
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  34. Richard A. Watson (2002). What is the History of Philosophy and Why is It Important? Journal of the History of Philosophy 40 (4):525-528.score: 30.0
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  35. Gary Watson (2002). Review: Agency and Responsibility: A Common Sense Moral Psychology. [REVIEW] Mind 111 (444):876-882.score: 30.0
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  36. Gary Watson (1984). Virtues in Excess. Philosophical Studies 46 (1):57 - 74.score: 30.0
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  37. Stephen H. Watson (2004). Gadamer, Aesthetic Modernism, and the Rehabilitation of Allegory: The Relevance of Paul Klee. Research in Phenomenology 34 (1):45-72.score: 30.0
    Paul Klee's art found broad impact upon philosophers of varying commitments, including Hans-Georg Gadamer. Moreover, Klee himself was not only one of the most important artists of aesthetic modernism but one of its leading theoreticians, and much in his work, as in Gadamer's, originated in post-Kantian literary theory's explications of symbol and allegory. Indeed at one point in Truth and Method, Gadamer associates his project for a general "theory of hermeneutic experience" not only with Goethe's metaphysical account of the symbolic (...)
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  38. Richard A. Watson (1983). Science and Religion in the Thought of Nicolas Malebranche. [REVIEW] Journal of the History of Philosophy 21 (4):570-571.score: 30.0
  39. Stephen Watson (1984). Jürgen Habermas and Jean-François Lyotard: Post-Modernism and the Crisis of Rationality. Philosophy and Social Criticism 10 (2):1-24.score: 30.0
  40. John B. Watson (1893). Metaphysic and Psychology. Philosophical Review 2 (5):513-528.score: 30.0
  41. John B. Watson (1917). Does Holt Follow Freud? Journal of Philosophy, Psychology and Scientific Methods 14 (4):85-92.score: 30.0
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  42. Gary Watson (ed.) (1982). Free Will, 1st Ed. Oxford University Press.score: 30.0
    The Aim of this series is to bring together important recent writings in major areas of philosophical inquiry, selected from a variety of sources, mostly periodicals, which may not be conveniently available to the university students or the general reader.
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  43. Gary Watson (1978). Appropriate Emotions. Journal of Philosophy 75 (11):699.score: 30.0
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  44. G. Watson (1999). Excusing Addiction. Law and Philosophy 18 (6):589-619.score: 30.0
  45. Richard A. Watson (1971). From Beast-Machine to Man-Machine: Animal Soul in French Letters From Descartes to la Mettrie. Journal of the History of Philosophy 9 (1):95-98.score: 30.0
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  46. J. L. Barbur, J. D. G. Watson, R. D. G. Frackowiak & Semir Zeki (1993). Conscious Visual Perception Without V. Brain 116:1293-1302.score: 30.0
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  47. Harry M. Bracken & Richard A. Watson (2005). Richard H. Popkin 1923-2005. Journal of the History of Philosophy 43 (3):v-v.score: 30.0
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  48. Graham Watson (1994). A Comparison of Social Constructionist and Ethnomethodological Descriptions of How a Judge Distinguished Between the Erotic and the Obscene. Philosophy of the Social Sciences 24 (4):405-425.score: 30.0
    In 1985, a member of the Canadian judiciary handed down a written judgment in which he distinguished between erotica and obscene matter. The judgment attracted the scorn of some normative sociologists, who complained of the insufficiency of the social psychological research on which it was based. Their reaction prompts a review of the judgment in the light of social constructionism and of ethnomethodology; this, in turn, prompts a comparison of social constructionist and ethnomethodological methodologies, in which the legal judgment serves (...)
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  49. Stephen H. Watson (2006). Heidegger, Paul Klee, and the Origin of the Work of Art. Review of Metaphysics 60 (2):327-357.score: 30.0
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  50. John Watson (1904). Aristotle's Posterior Analytics: II. Induction. Philosophical Review 13 (2):143-158.score: 30.0
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