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  1.  11
    Susan Buck-Morss (2009). Hegel, Haiti and Universal History. University of Pittsburgh Press.
    In this path-breaking work, Susan Buck-Morss draws new connections between history, inequality, social conflict, and human emancipation.
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  2.  8
    Susan Buck-Morss (1991). The Dialectics of Seeing: Walter Benjamin and the Arcades Project. The MIT Press.
    An English reconstruction and analysis of Benjamin's Passagen-Werk.
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  3.  11
    Susan Buck-Morss (2008). Visual Empire. Diacritics 37 (2-3):171-198.
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  4. Susan Buck-Morss (1977). The Origin of Negative Dialectics: Theodor W. Adorno, Walter Benjamin and the Frankfurt Institute. Harvester Press.
  5.  3
    Susan Buck-Morss (2000). Hegel and Haiti. Critical Inquiry 26 (4):821-865.
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  6.  11
    Susan Buck-Morss (1995). Envisioning Capital: Political Economy on Display. Critical Inquiry 21 (2):434-467.
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  7. Susan Buck-Morss (1993). Dream World of Mass Culture: Walter Benjamin's Theory of Modernity and the Dialectics of Seeing. In David Kleinberg-Levin (ed.), Modernity and the Hegemony of Vision. The University of California Press 309--338.
     
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  8.  11
    Susan Buck-Morss & David Kazanjian (2012). Hegel, Liberia. Diacritics 40 (1):6-39.
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    Susan Buck-Morss (1975). La dialéctica de TW Adorno. Teorema: International Journal of Philosophy 3 (3):487-500.
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  10.  9
    Susan Buck-morss (2010). Reply to Bruun. Philosophical Forum 41 (1):69-72.
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  11.  2
    Susan Buck-Morss (1980). Piaget, Adorno, and the Possibilities of Dialectical Operations. In Hugh J. Silverman (ed.), Piaget, Philosophy, and the Human Sciences. Northwestern University Press 103--136.
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  12. Bernard Bosanquet, South Bend & Susan Buck-Morss (2001). 188059515X. Blondel, Maurice. The Idealist Illusion and Other Essays. Dordrecht: Kluwer Academic Publishers, 2000. Pp. 154. Hard Cover $79.00, ISBN: 0792366549_. [REVIEW] American Catholic Philosophical Quarterly 75 (1).
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  13. Susan Buck-Morss (2009). Hegel, Haiti, and Universal History. University of Pittsburgh Press.
    In this path-breaking work, Susan Buck-Morss draws new connections between history, inequality, social conflict, and human emancipation. _Hegel, Haiti, and Universal History_ offers a fundamental reinterpretation of Hegel's master-slave dialectic and points to a way forward to free critical theoretical practice from the prison-house of its own debates. Historicizing the thought of Georg Wilhelm Friedrich Hegel and the actions taken in the Haitian Revolution, Buck-Morss examines the startling connections between the two and challenges us to widen the boundaries of our (...)
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  14. Gillian Rose, Theodor W. Adorno, Walter Benjamin, Frankfurt Institute, Susan Buck-Morss, Zoltan Tar & Michael Landman (1979). The Origin of Negative Dialectics.The Frankfurt School. The Critical Theories of Max Horkeimer and Theodor W. Adorno. History and Theory 18 (1):126.
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