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Theodore Lewis [10]Theodore J. Lewis [6]
  1.  69
    Towards a liberal vocational education.Theodore Lewis - 1997 - Journal of Philosophy of Education 31 (3):477–489.
    This essay takes up the issue of the impact of technology on jobs in modern workplaces, and the curricular challenges thereby engendered for vocational educators. Conceptions of the nature of workplaces are examined, along with conceptions of the types of skill needed. It is proposed that distinction be made between vocational education at the secondary school, and that beyond. At the secondary school, vocational education would be education about work, and the goal would be vocational literacy. This would constitute a (...)
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  2.  8
    Difficulties attending the new vocationalism in the USA.Theodore Lewis - 1991 - Journal of Philosophy of Education 25 (1):95–108.
    Theodore Lewis; Difficulties Attending the New Vocationalism in the USA, Journal of Philosophy of Education, Volume 25, Issue 1, 30 May 2006, Pages 95–108, http.
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  3.  25
    Divine Images and Aniconism in Ancient IsraelNo Graven Image? Israelite Aniconism in Its Ancient near Eastern ContextThe Assyrian Dictionary of the Oriental Institute of the University of Chicago, Š, Part II (= CAD)Anchor Bible Dictionary (= ABD)The Assyrian Dictionary of the Oriental Institute of the University of Chicago, S, Part II.Theodore J. Lewis, Tryggve N. D. Mettinger, E. Reiner & D. N. Freedman - 1998 - Journal of the American Oriental Society 118 (1):36.
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  4.  33
    Israel's Beneficent Dead: Ancestor Cult and Necromancy in Ancient Israelite Religion and Tradition.Theodore J. Lewis & Brian B. Schmidt - 1999 - Journal of the American Oriental Society 119 (3):512.
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  5.  35
    Validating Teacher Performativity through Lifelong School-University Collaboration.Theodore Lewis - 2013 - Educational Philosophy and Theory 45 (10):1028-1039.
    The main point of this article is that more credence should be given in teacher education to performative dimensions of teaching. I agree with David Carr that the requisite capabilities are probably best learned in actual schools. I employ Turnbull’s conception of performativity, which speaks of tacit cultural learning. Following Wilfred Carr I go back to Aristotle, and to debate between Gadamer and Habermas, before arriving at the view that expert teaching practice should be in the spirit of phronesis. The (...)
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  6.  29
    At the interface of school and work.Theodore Lewis - 2005 - Journal of Philosophy of Education 39 (3):421–441.
    The current emphasis that organisations are placing upon knowledge and the corresponding attention that workplace epistemological values are receiving within the educational community has resulted in an interesting convergence of discourses—school-based and work-based. Even as workplaces are tending toward abstraction over practice—based knowing, schools are being nudged into doing the reverse. The result of this ferment is that traditional barriers between these kinds of knowledge are being removed. As can be seen from workplace examples, it is possible for liberal learning (...)
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  7.  20
    Ct 13.33-34 And Ezekiel 32: Lion-dragon Myths.Theodore J. Lewis - 1996 - Journal of the American Oriental Society 116 (1):28-47.
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  8.  10
    Mond, Stier, und Kult am Stadttor: Die Stele von Betsaida.Theodore J. Lewis, Monika Bernett & Othmar Keel - 2000 - Journal of the American Oriental Society 120 (3):489.
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  9.  2
    Divine Images and Aniconism in Ancient Israel. [REVIEW]Theodore Lewis - 1998 - Journal of the American Oriental Society 118 (1):36-53.
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  10.  4
    Book Review: A History of Israelite Religion in the Old Testament Period. Volume I: From the Beginnings to the End of the Monarchy. Volume II: From the Exile to the Maccabees. [REVIEW]Theodore J. Lewis - 1997 - Interpretation: A Journal of Bible and Theology 51 (1):73-77.
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