Search results for 'Wu Xiaoming' (try it on Scholar)

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  1. Xiaoming Wu & Hui Sun (eds.) (2009). Wei Wu Shi Guan Yu Li Shi Ping Jia: Zhe Xue Yu Shi Xue de Dui Hua. Zhongguo She Hui Ke Xue Chu Ban She.score: 240.0
     
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  2. Xiaoming Wu (2009). Words, Speech, and Argument in the Analects. Journal of Chinese Philosophy 36 (4):541-553.score: 150.0
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  3. Xiaoming Wu (2005). Makesi de Zhe Xue Ge Ming Ji Qi Dang Dai Yi Yi: Cun Zai Lun Xin Jing Yu de Kai Qi. Ren Min Chu Ban She.score: 150.0
     
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  4. Xiaoming Wu (2009). Tian Ming: Zhi Wei Xing!": Pian du "Zhong Yong. Beijing da Xue Chu Ban She.score: 150.0
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  5. Xiaoming Wu (2012). Wen Ben Zhi "Jian": Cong Kongzi Dao Lu Xun. Beijing da Xue Chu Ban She.score: 150.0
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  6. Xiaoming Wu (2005). You (Yu) Cun Zai: Tong Guo "Cun Zai" Er Chong du Zhongguo Chuan Tong Zhi "Xing Er Shang" Zhe = You Yu Cunzai. Beijing da Xue Chu Ban She.score: 150.0
     
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  7. Wu Xiaoming (2008). Mengzi and Lévinas: The Heart and Sensibility. Journal of Chinese Philosophy 35 (4):571-577.score: 120.0
  8. Wu Xiaoming (2007). Chapter 1. " Ren [Humanity] Between People"" From "Wishing to Establish Oneself and Establish Others" to "Ren Is Mankind". Contemporary Chinese Thought 38 (4):7-86.score: 120.0
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  9. Rujun Wu (2012). Jue Dui Wu Quan Shi Xue: Jingdu Xue Pai de Pi Pan Xing Yan Jiu. Taiwan Xue Sheng Shu Ju.score: 120.0
     
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  10. Zhirong Wu (2011). Lu Xue Wei Ti Zhu Xue Wei Yong: Cong "Gong Fu" Lun Wu Cheng. Wen Shi Zhe Chu Ban She.score: 120.0
     
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  11. Baihui Wu (2010). Wu Baihui Ji. Zhongguo She Hui Ke Xue Chu Ban She.score: 120.0
     
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  12. Liqun Wu (2011). Wu Cheng Li Xue Si Xiang Yan Jiu. Shanghai da Xue Chu Ban She.score: 120.0
     
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  13. Congxin Wu (2010). Wu Congxin Shu Xue Huo Dong San Shi Nian: 1951-1980. Ha'erbin Gong Ye da Xue Chu Ban She.score: 120.0
     
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  14. Jiqing Wu (2012). Wu Si Qian Hou de Xin Wen Hua Pai Yu Wen Hua Bao Shou Pai: Jia Zhi Guan Bi Jiao. Zhonghua Shu Ju.score: 120.0
     
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  15. Kuang-ming Wu (2008). Wu Wei After Zhuangzi. In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.score: 120.0
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  16. Zhiying Wu (2010). Wu Zhiying Ru Xue Lun Ji. Sichuan da Xue Chu Ban She.score: 120.0
     
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  17. Fan Wu (2011). Zhonghua Jun Ren Wu De. Jie Fang Jun Chu Ban She.score: 120.0
     
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  18. Chun Wu (2009). Zhongguo She Hui de Zong Jiao Chuan Tong: Wu Shu Yu Lun Li de Dui Li He Gong Cun. Shanghai San Lian Shu Dian.score: 120.0
     
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  19. Wayne Wu (2011). What is Conscious Attention? Philosophy and Phenomenological Research 82 (1):93-120.score: 30.0
    Perceptual attention is essential to both thought and agency, for there is arguably no demonstrative thought or bodily action without it. Psychologists and philosophers since William James have taken attention to be a ubiquitous and distinctive form of consciousness, one that leaves a characteristic mark on perceptual experience. As a process of selecting specific perceptual inputs, attention influences the way things perceptually appear. It may then seem that it is a specific feature of perceptual representation that constitutes what it is (...)
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  20. Wayne Wu (2012). Explaining Schizophrenia: Auditory Verbal Hallucination and Self-Monitoring. Mind and Language 27 (1):86-107.score: 30.0
    Do self-monitoring accounts, a dominant account of the positive symptoms, explain auditory verbal hallucination (AVH)? In this essay, I argue that the account fails to answer many crucial questions any explanation of AVH must address. Where the account provides a plausible answer, I make a case for an alternative explanation: AVH is not the result of a failed control mechanism, namely failed self-monitoring, but the persistent automaticity of auditory experience of a voice. The argument emphasizes the importance of careful examination (...)
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  21. Wayne Wu (forthcoming). The Case for Zombie Action. Mind.score: 30.0
    In response to Mole 2009, I present an argument for zombie action. The crucial question is not whether we are zombie agents but to what extent. I argue that current evidence supports only minimal zombie agency. [Note: this is forthcoming with a response from Chris Mole].
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  22. Christopher Mole, Declan Smithies & Wayne Wu (eds.) (2011). Attention: Philosophical and Psychological Essays. Oxford University Press.score: 30.0
    Attention has been studied in cognitive psychology for more than half a century, but until recently it was largely neglected in philosophy. Now, however, attention has been recognized by philosophers of mind as having an important role to play in our theories of consciousness and of cognition. At the same time, several recent developments in psychology have led psychologists to foundational questions about the nature of attention and its implementation in the brain. As a result there has been a convergence (...)
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  23. Wayne Wu (2011). Confronting Many-Many Problems: Attention and Agentive Control. Noûs 45 (1):50-76.score: 30.0
    I argue that when perception plays a guiding role in intentional bodily action, it is a necessary part of that action. The argument begins with a challenge that necessarily arises for embodied agents, what I call the Many-Many Problem. The Problem is named after its most common case where agents face too many perceptual inputs and too many possible behavioral outputs. Action requires a solution to the Many-Many Problem by selection of a specific linkage between input and output. In bodily (...)
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  24. Wayne Wu (forthcoming). Mental Action and the Threat of Automaticity. In Andy Clark, Julian Kiverstein & Tillman Vierkant (eds.), Decomposing the Will. Oxford University Press.score: 30.0
    This paper considers the connection between automaticity, control and agency. Indeed, recent philosophical and psychological works play up the incompatibility of automaticity and agency. Specifically, there is a threat of automaticity, for automaticity eliminates agency. Such conclusions stem from a tension between two thoughts: that automaticity pervades agency and yet automaticity rules out control. I provide an analysis of the notions of automaticity and control that maintains a simple connection: automaticity entails the absence of control. An appropriate analysis, however, shows (...)
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  25. Wayne Wu (2008). Visual Attention, Conceptual Content, and Doing It Right. Mind 117 (468):1003-1033.score: 30.0
    Reflection on the fine-grained information required for visual guidance of action has suggested that visual content is non-conceptual. I argue that in a common type of visually guided action, namely the use of manipulable artefacts, vision has conceptual content. Specifically, I show that these actions require visual attention and that concepts are involved in directing attention. In acting with artefacts, there is a way of doing it right as determined by the artefact’s conventional use. Attention must reflect our understanding of (...)
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  26. Sebastian Watzl & Wayne Wu (2012). Perplexities of Consciousness, by Eric Schwitzgebel. [REVIEW] Mind 121 (482):524-529.score: 30.0
  27. Wayne Wu (2011). Attention as Selection for Action. In Christopher Mole, Declan Smithies & Wayne Wu (eds.), Attention: Philosophical and Psychological Essays. Oxford University Press.score: 30.0
  28. Wayne Wu (forthcoming). Visual Spatial Constancy and Modularity: Does Intention Penetrate Vision? Philosophical Studies.score: 30.0
    Is vision informationally encapsulated from cognition or is it cognitively penetrated? I shall argue that intentions penetrate vision in the experience of visual spatial constancy: the world appears to be spatially stable despite our frequent eye movements. I first explicate the nature of this experience and critically examine and extend current neurobiological accounts of spatial constancy, emphasizing the central role of motor signals. I then provide a sufficient condition for failure of informational encapsulation that emphasizes a computational condition for cognitive (...)
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  29. Wayne Wu (forthcoming). Against Division: Consciousness, Information and the Visual Streams. Mind and Language.score: 30.0
    Milner and Goodale’s influential account of the primate cortical visual streams involves a division of consciousness between them, for it is the ventral stream that has the responsibility for visual consciousness. Hence, the dorsal visual stream is a “zombie” stream. In this paper, I argue that certain information carried by the dorsal stream likely plays a central role in the egocentric spatial content of experience, especially the experience of visual spatial constancy. Thus, the dorsal stream contributes to a pervasive feature (...)
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  30. Wayne Wu (forthcoming). Being in the Workspace, From a Neural Point of View. Philosophical Studies.score: 30.0
    This is a comment on Peter Carruthers' "On Central Cognition", both originally presented at the 2011 Oberlin Colloquium in Philosophy. The comment discusses working memory, attention and the global workspace, and empirical evidence from neuroscience that Carruthers' adduces to argue for the claim that central cognition is sensory based because only sensory systems have direct access to working memory and the global workspace. I raise some questions about the empirical evidence for this claim.
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  31. Darren A. Natale, Cecilia N. Arighi, Winona Barker, Judith Blake, Ti-Cheng Chang, Zhangzhi Hu, Hongfang Liu, Barry Smith & Cathy H. Wu (2007). Framework for a Protein Ontology. BMC Bioinformatics, Nov. 2007, 8(Suppl. 9) 8 (9):S1.score: 30.0
    Biomedical ontologies are emerging as critical tools in genomic and proteomic research where complex data in disparate resources need to be integrated. A number of ontologies exist that describe the properties that can be attributed to proteins; for example, protein functions are described by Gene Ontology, while human diseases are described by Disease Ontology. There is, however, a gap in the current set of ontologies—one that describes the protein entities themselves and their relationships. We have designed a PRotein Ontology (PRO) (...)
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  32. Robert D. Enright, Elizabeth A. Gassin & Ching‐Ru Wu (1992). Forgiveness: A Developmental View. Journal of Moral Education 21 (2):99-114.score: 30.0
    Abstract The concept of interpersonal forgiveness is described first through an examination of ancient writings and contemporary philosophical and psychological discourse. Two psychological models are then described. The first concerns developmental patterns in how people think about forgiving another. The second describes how people may go about forgiving another. Implications for counseling and education are drawn.
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  33. Sunil Vadera, Andres Rodriguez, Enrique Succar & Jia Wu (2008). Using Wittgenstein's Family Resemblance Principle to Learn Exemplars. Foundations of Science 13 (1):67-74.score: 30.0
    The introduction of the notion of family resemblance represented a major shift in Wittgenstein’s thoughts on the meaning of words, moving away from a belief that words were well defined, to a view that words denoted less well defined categories of meaning. This paper presents the use of the notion of family resemblance in the area of machine learning as an example of the benefits that can accrue from adopting the kind of paradigm shift taken by Wittgenstein. The paper presents (...)
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  34. Kuang-Ming Wu (2011). A Reply to Brook Ziporyn. Dao: A Journal of Comparative Philosophy 10 (3):423-425.score: 30.0
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  35. Kuang-Ming Wu (2011). Ziporyn, Brook (Tr.), Zhuangzi: The Essential Writings with Selections From Traditional Commentaries. Dao: A Journal of Comparative Philosophy 10 (3):415-418.score: 30.0
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  36. Jiang Wu (2003). Buddhist Logic and Apologetics in 17th Century China: An Analysis of the Use of Buddhist Syllogisms in an Anti-Christian Polemic. Dao: A Journal of Comparative Philosophy 2 (2):273-289.score: 30.0
    A glimpse of the new application of Buddhist logic in the seventeenth century leads us to reflect about our approach to logic in a given religious tradition: Should we isolate a logical system from the very context that has given rise to the genesis and development of such an intellectual apparatus? Methodologically, we do have the legitimate right to approach Buddhist logic from a purely logical point of view. However, when we study the actual use of Buddhist logic in the (...)
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  37. Kuang-ming Wu (1997). On Chinese Body Thinking: A Cultural Hermeneutic. Brill.score: 30.0
    This book uses Western philosophical tradition to make a case for a form of thinking properly associated with ancient China.
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  38. Gabriel Eweje & Minyu Wu (2010). Corporate Response to an Ethical Incident: The Case of an Energy Company in New Zealand. Business Ethics 19 (4):379-392.score: 30.0
    The ethical behaviour and social responsibility of private companies, and in particular large corporations, is an important area of enquiry in contemporary social, economic and political thinking. In the past, a company's behaviour would be considered responsible as long as it stayed within the law of the society in which it operated or existed. Although this may be necessary, it is no longer sufficient. In this paper, we examine an energy company's response to an ethical incident in New Zealand which (...)
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  39. Kuang-Ming Wu (1993). The Other is My Hell; the Other is My Home. Human Studies 16 (1-2):193 - 202.score: 30.0
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  40. C.-F. Wu (2006). The Study of the Relations Among Ethical Considerations, Family Management and Organizational Performance in Corporate Governance. Journal of Business Ethics 68 (2):165 - 179.score: 30.0
    Corporate governance is increasingly becoming an issue of global concern, not least because we are more and more living in a corporate world that transcends international boundaries. The main purpose and motivation of this study is to determine how the international community should motivate businesses in fostering exemplary corporate governance, therefore eliminating obstacles to ethically exemplary behavior. The empirical approach utilized here has been applied to 161 businesses, both listed and over-the-counter (OTC) companies, with the results indicating that ethical considerations, (...)
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  41. Chen-Fong Wu (2004). Research on a Typology of Business Ethics Operation Across the Taiwan Strait. Journal of Business Ethics 52 (3):229-242.score: 30.0
    The practice of business ethics is a constant concern for both business and academics. Thus this study attempts both to explore the effective performance of business ethics and to provide a learned reference. The researcher has gathered relevant literature, developed a notion of business ethics operation which have been put to the test within four selected enterprises across the Taiwan Strait. The findings reveal that different types of ethical leadership and catalytic mechanism precipitated four operations and a swathe of different (...)
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  42. Sharon Crowell, George C. H. Sun, John Howie, Thomas M. Alexander, Kenneth W. Stikkers, Randall E. Auxier, Robert Hahn, Sen Wu, Elizabeth Ramsden Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, D. S. Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula (2006). Remembering Lewis E. Hahn. Philosophy East and West 56 (1):1-15.score: 30.0
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  43. Kuang-Ming Wu (1986). Dream in Nietzsche and Chuang Tzu. Journal of Chinese Philosophy 13 (4):371-382.score: 30.0
  44. Ching Wu (2012). Cheng, Chunyi 鄭宗義, Confucianism, Philosophy and the Contemporary World 儒學、哲學與現代世界. Dao: A Journal of Comparative Philosophy 11 (1):125-128.score: 30.0
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  45. Chen-Fong Wu (2002). The Relationship of Ethical Decision-Making to Business Ethics and Performance in Taiwan. Journal of Business Ethics 35 (3):163 - 176.score: 30.0
    This paper examines the relationship of ethical decision-making by individuals to corporate business ethics and organizational performance of three groups: (i) SMEs (small and medium enterprises), (ii) Outstanding SMEs (the Key Stone Award winners) and (iii) Large Enterprises, in order to provide a reference for Taiwanese entrepreneurs to practice better business ethics. The survey method involved random sampling of 132 enterprises within three groups. Some 524 out of 1320 questionnaires were valid. The survey results demonstrated that ethical decision-making by individuals, (...)
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  46. Joseph S. Wu (1969). Chinese Language and Chinese Thought. Philosophy East and West 19 (4):423-434.score: 30.0
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  47. Joseph S. Wu (1975). Understanding Maoism: A Chinese Philosopher's Critique. Studies in East European Thought 15 (2).score: 30.0
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  48. Vašek Chvátal & Baoyindureng Wu (2012). On Reichenbach's Causal Betweenness. Erkenntnis 76 (1):41-48.score: 30.0
    We characterize, by easily verifiable properties, abstract ternary relations isomorphic to the causal betweenness introduced by Hans Reichenbach.
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  49. Kuang-Ming Wu (1991). Non-World-Making in Chuang Tzu. Journal of Chinese Philosophy 18 (1):37-50.score: 30.0
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  50. Xiaofei Tian & Tong Wu (2009). The Philosophy of Scientific Practice in Naturalist Thought: Its Approaches and Problems. Frontiers of Philosophy in China 4 (4):589-603.score: 30.0
    It is the continuity between epistemology and empirical science that the naturalism in contemporary philosophy of science emphasizes. After its individual and social dimensions, the philosophy of scientific practice takes a stand on naturalism in order to observe complex scientific activities through practice. However, regarding the naturalism’s problem of normativity, the philosophy of scientific practice today has deconstructed more than it has constructed.
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  51. Genyou Wu (2006). On the Idea of Freedom and its Rejection in Chinese Thought and Institutions. Asian Philosophy 16 (3):219 – 235.score: 30.0
    In this paper I undertake a historical investigation to show that one of the most important cognitive reasons of being afraid of the notion of freedom in the mainstream of Chinese society and Chinese people since the Qin and Han dynasties is: people mistakenly relate freedom with indulgence. The essential feature of the culture of courtesy and humanization is to attach importance to the function and value of social order. The need for order crushes the appeal to open-minded and diverse (...)
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  52. Chunxin Jia, Shujun Ding, Yuanshun Li & Zhenyu Wu (2009). Fraud, Enforcement Action, and the Role of Corporate Governance: Evidence From China. Journal of Business Ethics 90 (4):561 - 576.score: 30.0
    We examine enforcement action in China’s emerging markets by focusing on (1) the agents that impose this action and (2) the role played by supervisory boards. Using newly available databases, we find that supervisory boards play an active role when Chinese listed companies face enforcement action. Listed firms with larger supervisory boards are more likely to have more severe sanctions imposed upon them by the China Security Regulatory Commission, and listed companies that (...)
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  53. Kuang-Ming Wu (1988). Goblet Words, Dwelling Words, Opalescent Words - Philosophical Methodology of Chuang Tzu. Journal of Chinese Philosophy 15 (1):1-8.score: 30.0
  54. Kuang-Ming Wu (2006). Hermeneutic Explorations in the Zhuangzi. Journal of Chinese Philosophy 33 (s1):61-79.score: 30.0
  55. Chen-Fong Wu (2003). A Study of the Adjustment of Ethical Recogntion and Ethical Decision-Making of Managers-to-Be Across the Taiwan Strait Before and After Receiving a Business Ethics Education. Journal of Business Ethics 45 (4):291 - 307.score: 30.0
    This study conducted an empirical survey of 126 Business Ethics students in business and management departments within two universities across the Taiwan Strait to evaluate the impact on these managers-to-be of receiving an education in Business Ethics. The results show that, after receiving that Business Ethics education, students in both universities demonstrated significant improvements in the ethical weighting of their individual values, their recognition of ethical issues and their performance as ethical decision-makers. However, in respect of ethical decision-making, the behavior (...)
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  56. Xun Wu (2009). Determinants of Bribery in Asian Firms: Evidence From the World Business Environment Survey. Journal of Business Ethics 87 (1):75 - 88.score: 30.0
    While it is widely believed that bribery is ubiquitous among Asian firms, few studies have offered systematic evidence of such activities, and the dynamics of bribery in Asian firms have not been well understood. The research reported here used World Business Environment Survey data to examine some distinct characteristics of bribery in Asian firms and to empirically test 10 hypotheses on determinants of bribery. We find that firm characteristics such as firm size, growth rate, and corporate governance are important determinants (...)
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  57. Kuang-ming Wu (1998). On the "Logic" of Togetherness: A Cultural Hermeneutic. Brill.score: 30.0
    In five sections, this book describes cultural, personal, argumentative, religious and philosophical situations of togetherness, thus providing an imaginative ...
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  58. W. Wu (forthcoming). The Case for Zombie Agency. Mind.score: 30.0
    In response to Mole 2009, I present an argument for zombie action. The crucial question is not whether but rather to what extent we are zombie agents. I argue that current evidence supports only minimal zombie agency.
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  59. Millissa F. Y. Cheung, Wei-Ping Wu, Allan K. K. Chan & May M. L. Wong (forthcoming). Supervisor–Subordinate Guanxi and Employee Work Outcomes: The Mediating Role of Job Satisfaction. Journal of Business Ethics.score: 30.0
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  60. Wang Huaping & Sheng Xiaoming (2007). Cooperative Naturalism. Frontiers of Philosophy in China 2 (4):601-613.score: 30.0
    The radical forms of naturalistic epistemology look more like revolutionary manifestos than a reasonable alternatives. A modest form of naturalism is worth promoting. This modest form can cooperate with hermeneutics to solve epistemic problems, and therefore wins the title of cooperative naturalism, and benefits from the hermeneutic account of experience. Cooperative naturalism somewhat bridges the gap between analytic and continental philosophy.
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  61. W. Jianping, L. Li, D. Xue, Z. Tang, X. Jia, R. Wu, Y. Xi, T. Wang & P. Zhou (2010). Analysis of the Status of Informed Consent in Medical Research Involving Human Subjects in Public Hospitals in Shanghai. Journal of Medical Ethics 36 (7):415-419.score: 30.0
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  62. Jihong Liu, Yaping Wang & Liansheng Wu (2011). The Effect of Guanxi on Audit Quality in China. Journal of Business Ethics 103 (4):621-638.score: 30.0
    Two types of guanxi have a close association with auditor independence in China: firm-level connections derived from state ownership and personal connections developed through management affiliations with external auditors. This article examines the effects of these two types of connection and their joint effect on audit quality. We find that state ownership and management affiliations with the external auditor both increase the probability of receiving a clean audit opinion in China. Furthermore, the probability increment brought by management affiliations for non-state-owned (...)
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  63. Genyou Wu (2010). A Preliminary Discussion of Dai Zhen's Philosophy of Language. Frontiers of Philosophy in China 5 (4):523-542.score: 30.0
    Dai Zhen’s philosophy of language took the opportunity of a transition in Chinese philosophy to develop a form of humanist positivism, which was different from both the Song and Ming dynasties’ School of Principles and the early Qing dynasty’s philosophical forms. His philosophy of language had four primary manifestations: (1) It differentiated between names pointing at entities and real events and names describing summum bonum and perfection ; (2) In discussing the metaphysical issue of the Dao, it was the first (...)
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  64. Laurence Wu (1974). Light and Mirror: Two Mystic Metaphors of Mind. World Futures 14 (2):145-160.score: 30.0
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  65. Kathleen Johnson Wu (1975). On (C.KK*) and the KK-Thesis. Journal of Philosophical Logic 4 (1):91 - 95.score: 30.0
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  66. Joseph S. Wu (1971). The Paradoxical Situation of Western Philosophy and the Search for Chinese Wisdom. Inquiry 14 (1-4):1 – 18.score: 30.0
    This introductory article begins by presenting the author's impression of contemporary Western philosophy as having become too professionalized to perform the functions of moral guidance and spiritual supervision. Herein lies a reason for the search for Oriental wisdom by some people in the West. The author then points out some fallacies often incurred in the pursuit of Chinese philosophy: the fallacy of ?craving for cash value?, the fallacy of ?the Procrustean bed?, and the fallacy of ?the misplaced hamburger?. In the (...)
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  67. Jiang Wu (2006). Knowledge for What? The Buddhist Concept of Learning in the Śūragama Sūtra. Journal of Chinese Philosophy 33 (4):491–503.score: 30.0
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  68. Kathleen Johnson Wu (1988). A Basic Free Logic. Notre Dame Journal of Formal Logic 29 (4):543-552.score: 30.0
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  69. Kuang-Ming Wu (1981). Trying Without Trying: Toward a Taoist Phenomenology of Truth. Journal of Chinese Philosophy 8 (2):143-167.score: 30.0
  70. Ella Mae Matsumura, Jae Yong Shin & Steve Yu-Ching Wu (2009). The Effect of Missing Quarterly Earnings Benchmarks on Chief Financial Officer Turnover and Annual Bonus. Open Ethics Journal 3 (2):57-66.score: 30.0
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  71. Kuang-Ming Wu (1968). Are Persons Replaceable? Philosophy and Phenomenological Research 29 (2):245-256.score: 30.0
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  72. Xinwen Wu (1999). Business Ethical Perceptions of Business People in East China. Business Ethics Quarterly 9 (3):541-558.score: 30.0
    This paper deals with the ethical perceptions of business people and the current state of business ethics in east China. After surveying 800 business people in 59 enterprises and interviewing 42 chief executive officers, chairs and senior managers among them, thefollowing conclusions can be drawn: First of all, business ethics has become a new and popular topic in east China. Second, quite a lotof business people are pessimistic about the ethical standards of their superiors and co-workers, and about the ethical (...)
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  73. Joseph S. Wu (1975). Causality: Confucianism and Pragmatism. Philosophy East and West 25 (1):13-22.score: 30.0
  74. Kathleen Johnson Wu (1981). On Lao Tzu's Idea of the Self. Zygon 16 (2):165-180.score: 30.0
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  75. Chen-Fong Wu (2001). The Study of Global Business Ethics of Taiwanese Enterprises in East Asia: Identifying Taiwanese Enterprises in Mainland China, Vietnam and Indonesia as Targets. Journal of Business Ethics 33 (2):151 - 165.score: 30.0
    The study explores the traits and influences on global business ethics practiced by Taiwanese enterprises in East Asia in order to provide those enterprises with a ready guide to contemporaneous standards of ethical management overseas and, in particular, in East Asia. The study randomly sampled 1496 Taiwanese enterprises in Mainland China, Vietnam and Indonesia. One questionnaire per enterprise was answered by Taiwanese owners or senior administrators. Some 375 valid responses, or 25% of the sample, were returned. Taiwanese enterprises in East (...)
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  76. John C. H. Wu (1963). The Wisdom of Chuang Tzu. International Philosophical Quarterly 3 (1):5-36.score: 30.0
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  77. Wing S. Chow, Jane P. Wu & Allan K. K. Chan (2009). The Effects of Environmental Factors on the Behavior of Chinese Managers in the Information Age in China. Journal of Business Ethics 89 (4):629 - 639.score: 30.0
    This paper examines the effects of environmental factors on the ethical behavior of managers using computers at work in Mainland China. In this study, environmental factors refer to senior management, peer groups, company policies, professional practices, and legal considerations. Ethical behaviors include attitudes to disclosure, protection of privacy, conflict of interest, personal conduct, social responsibility, and integrity. A questionnaire survey was used for data collection, and 125 mainland Chinese managers participated in the study. The results show that peer groups, professional (...)
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  78. Jeremy B. Fox, Joan M. Donohue & Jinpei Wu (2005). Beyond the Image of Foreign Direct Investment in China: Where Ethics Meets Public Relations. Journal of Business Ethics 56 (4):317 - 324.score: 30.0
    While there had still been an increasing flow of foreign direct investment (FDI) into China during the 2002 downturn in FDI globally, such investments have historically been only sporadically successful. Much writing has detailed and discussed problems associated with China FDI but several costs remain dangerously overlooked. One such cost is that of micro-monitoring plants for work conditions and employee treatment in violation of local Chinese laws and possible home country ethics. Further, a more personal cost is presented – the (...)
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  79. Kathleen Johnson Wu (1980). On a Tableau Rule for Identity. Notre Dame Journal of Formal Logic 21 (1):175-178.score: 30.0
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  80. Laurence C. Wu (1986). Chuang Tzu and Wittgenstein on World-Making. Journal of Chinese Philosophy 13 (4):383-391.score: 30.0
  81. Jiang Liu & Guohua Wu (2011). An Almost-Universal Cupping Degree. Journal of Symbolic Logic 76 (4):1137-1152.score: 30.0
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  82. Bhavin R. Sheth & Daw-An Wu (2008). Single Mechanism, Divergent Effects; Multiple Mechanisms, Convergent Effect. Behavioral and Brain Sciences 31 (2):215-215.score: 30.0
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  83. Kevin Chien-Chang Wu (2008). Altruistic Violence. American Journal of Bioethics 8 (5):28 – 30.score: 30.0
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  84. Joseph S. Wu (1979). Contemporary Chinese Philosophy Outside Mainland China. International Philosophical Quarterly 19 (4):451-467.score: 30.0
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  85. Yining Wu, Martin Caminada & Dov M. Gabbay (forthcoming). Complete Extensions in Argumentation Coincide with 3-Valued Stable Models in Logic Programming. Studia Logica.score: 30.0
    In this paper, we prove the correspondence between complete extensions in abstract argumentation and 3-valued stable models in logic programming. This result is in line with earlier work of [6] that identified the correspondence between the grounded extension in abstract argumentation and the well-founded model in logic programming, as well as between the stable extensions in abstract argumentation and the stable models in logic programming.
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  86. Xiaofan Wu (2013). Gao, Ruiquan 高瑞泉, A Brief Critical History of the Idea of Equality 平等觀念史論略. Dao: A Journal of Comparative Philosophy 12 (2):257-259.score: 30.0
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  87. Kevin Chien-Chang Wu (2008). Soul-Making in Neuroimaging? American Journal of Bioethics 8 (9):21 – 22.score: 30.0
  88. Hui-Ling Yang & Wei-Pang Wu (2009). The Effect of Moral Intensity on Ethical Decision Making in Accounting. Journal of Moral Education 38 (3):335-351.score: 30.0
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  89. Chengling Fang & Guohua Wu (2012). Nonhemimaximal Degrees and the High/Low Hierarchy. Journal of Symbolic Logic 77 (2):433-446.score: 30.0
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  90. Joseph S. Wu (1969). The Problem of Existental Import (From George Boole to P. F. Strawson. Notre Dame Journal of Formal Logic 10 (4):415-424.score: 30.0
  91. Kuang-Ming Wu (2002). Realism (Fajia), Human Akrasia, and the Milieu for Ultimate Virtue. Dao: A Journal of Comparative Philosophy 2 (1):21-44.score: 30.0
  92. Kuang-Ming Wu (2006). Response to Robert Magliola's Review Article on My View of Madhyamika Buddhism. Journal of Chinese Philosophy 33 (2):299-301.score: 30.0
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  93. Kuang-Ming Wu (2003). Violence as Weakness: In China and Beyond. Dao: A Journal of Comparative Philosophy 3 (1):7-28.score: 30.0
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  94. C. -S. Lin, K. -I. Tsou, S. -L. Cho, M. -S. Hsieh, H. -C. Wu & C. -H. Lin (2012). Is Medical Students' Moral Orientation Changeable After Preclinical Medical Education? Journal of Medical Ethics 38 (3):168-173.score: 30.0
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  95. J. Heywood Thomas, John J. Buckley & Joseph S. Wu (1975). Books in Review. International Journal for Philosophy of Religion 6 (2):125-134.score: 30.0
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  96. George Wu (1999). Anxiety and Decision Making with Delayed Resolution of Uncertainty. Theory and Decision 46 (2):159-199.score: 30.0
    In many real-world gambles, a non-trivial amount of time passes before the uncertainty is resolved but after a choice is made. An individual may have a preference between gambles with identical probability distributions over final outcomes if they differ in the timing of resolution of uncertainty. In this domain, utility consists not only of the consumption of outcomes, but also the psychological utility induced by an unresolved gamble. We term this utility anxiety. Since a reflective decision maker may want to (...)
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  97. Charles Q. Wu (1997). Complementarity in Vision and Cognition. Philosophical Psychology 10 (4):481 – 488.score: 30.0
    In information theory there is a fundamental principle, usually referred to as the informational “uncertainty principle”, which expresses a limitation of any information processing system (or agent) in terms of a relation between the system's response property and its inherent processing capacity. From this principle, it can be argued that a salutary strategy for dealing with conflicting information processing requirements is to adopt various complementary processes (or channels). Donald M. MacKay had attempted to relate the informational uncertainty principle to spatial (...)
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  98. John C. H. Wu (1959). Chinese Legal and Political Philosophy. Philosophy East and West 9 (1/2):77-79.score: 30.0
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  99. Jiyun Wu & Kirk Davidson (2010). How Corporate Social Responsibility and Business Ethics Are Perceived in China. Proceedings of the International Association for Business and Society 21:23-31.score: 30.0
    The paper explores how the concepts of corporate social responsibility (CSR) and business ethics are perceived by business managers and business school professors/administrators in China, using interviews. The findings suggest that the perceptions of both concepts are tinged with cultural nuances. The study has implications for further developing business ethics research programs in the Chinese context and for crosscultural communications and management.
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  100. Tong Wu (2008). Is Scientific Research Driven by Opportunity, Problems, or Observations? Frontiers of Philosophy in China 3 (3):424-437.score: 30.0
    With the recent rise of the philosophy of scientific practices, SSK (Sociology of Scientific Knowledge), and feminist approaches to the philosophy of science, a new perspective is gradually coming into being, holding that the starting point for scientific research is opportunity. Opportunistic features in solar neutrino experiments, Opportunistic features of complexity studies emerging from economics, and the measurement of insects’ flight can prove the above perspective from different angels. It is important and significant to determine whether the starting point for (...)
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