The virtuous smart city: Bridging the gap between ethical principles and practices of data-driven innovation

Data and Policy 5 (E15) (2023)
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Abstract

For smart cities, data-driven innovation promises societal benefits and increased well-being for residents and visitors. At the same time, the deployment of data-driven innovation poses significant ethical challenges. Although cities and other public-sector actors have increasingly adopted ethical principles, employing them in practice remains challenging. In this commentary, we use a virtue-based approach that bridges the gap between abstract principles and the daily work of practitioners who engage in and with data-driven innovation processes. Inspired by Aristotle, we describe practices of data-driven innovation in a smart city applying the concepts of virtue and phronêsis, meaning good judgment of and sensitivity to ethical issues. We use a dialogic case-study approach to study two cases of data-driven innovation in the city of Helsinki. We then describe as an illustration of how our approach can help bridge the gap between concrete practices of data-driven innovation and high-level principles. Overall, we advance a theoretically grounded, virtue-based approach, which is practice oriented and linked to the daily work of data scientists and other practitioners of data-driven innovation. Further, this approach helps understand the need for and importance of individual application of phronêsis, which is particularly important in public-sector organizations that can experience gaps between principle and practice. This importance is further intensified in cases of data-driven innovation in which, by definition, novel and unknown contexts are explored.

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Viivi Lähteenoja
University of Helsinki

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References found in this work

Intelligent Virtue.Julia Annas - 2011 - Oxford, GB: Oxford University Press.
Ethics with Aristotle.Sarah Broadie - 1991 - New York: Oxford University Press.
On Some Vices of Virtue Ethics.Robert Louden - 1984 - American Philosophical Quarterly 21 (3):227 - 236.

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