Philosophia Christi 21 (2):371-387 (2019)

Andre Rusavuk
University of Birmingham
Some Molinists claim that a perfectly good God would actualize a world that is salvifically optimal, that is, a world in which the balance between the saved and damned is optimal and cannot be improved upon without undesirable consequences. I argue that given some plausible principles of rationality, alongside the assumptions Molinists already accept, God’s perfect rationality necessarily would lead him to actualize a salvifically optimal world; I call this position “Optimistic Molinism.” I then consider objections and offer replies, concluding that Optimistic Molinism is undefeated and merits further exploration.
Keywords Contemporary Philosophy  Philosophy and Religion
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DOI 10.5840/pc201921233
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