Mencius's vertical faculties and moral nativism

Asian Philosophy 18 (1):51 – 68 (2008)
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Abstract

This paper compares and contrasts Mencius's moral philosophy with recent development in cognitive science regarding mental capacity to understand moral rules and principles. Several cognitive scientists argue that the human mind has innate cognitive and emotive foundations of morality. In this paper, Mencius's moral theory is interpreted from the perspective of faculty psychology and cognitive modularity, a theoretical hypothesis in cognitive science in which the mind is understood as a system of specialized mental components. Specifically, Mencius's Four Beginnings (the basic human emotions that serve as the foundations of morality) are interpreted as vertical faculties, comparable to Scottish philosopher Thomas Reid's moral faculties

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Citations of this work

Early Confucianism and Contemporary Moral Psychology.Richard Kim - 2016 - Philosophy Compass 11 (9):473-485.
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Moral Psychology of the Confucian Heart-Mind and Interpretations of Ceyinzhixin.Bongrae Seok - 2022 - Dao: A Journal of Comparative Philosophy 21 (1):37-59.

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References found in this work

Aspects of the Theory of Syntax.Noam Chomsky - 1965 - Cambridge, MA, USA: MIT Press.
Meditations on First Philosophy.René Descartes - 1984 [1641] - Ann Arbor: Caravan Books. Edited by Stanley Tweyman.
Essays on the Intellectual Powers of Man.Thomas Reid - 1785 - University Park, Pa.: Cambridge University Press. Edited by Derek R. Brookes & Knud Haakonssen.

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