Ethical Theory and Moral Practice 17 (4):711-729 (2013)

Authors
Aaron Smuts
Rhode Island College
Abstract
David Benatar argues that being brought into existence is always a net harm and never a benefit. I disagree. I argue that if you bring someone into existence who lives a life worth living, then you have not all things considered wronged her. Lives are worth living if they are high in various objective goods and low in objective bads. These lives constitute a net benefit. In contrast, lives worth avoiding constitute a net harm. Lives worth avoiding are net high in objective bads and low in objective goods. It is the prospect of a LWA that gives us good reason to not bring someone into existence. Happily, many lives are not worth avoiding. Contra Benatar, many are indeed worth living. Even if we grant Benatar his controversial asymmetry thesis, we have no reason to think that coming into existence is always a net harm.
Keywords Anti-natalism  Pessimism  Welfare  Worth of a life  Meaning of life  David Benatar
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Reprint years 2014
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DOI 10.1007/s10677-013-9461-0
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References found in this work BETA

Reasons and Persons.Joseph Margolis - 1986 - Philosophy and Phenomenological Research 47 (2):311-327.
Meaning in Life and Why It Matters (Markus Rüther).Susan Wolf - 2011 - Philosophischer Literaturanzeiger 64 (3):308.
Moral Realism and the Foundations of Ethics.Robert Shaver - 1992 - Philosophical Review 101 (2):458.
Welfare, Happiness, and Ethics.Bruce Brower & L. W. Sumner - 1998 - Philosophical Review 107 (2):309.

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Citations of this work BETA

Eliminating ‘ Life Worth Living’.Fumagalli Roberto - 2018 - Philosophical Studies 175 (3):769-792.

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