Evangelista Torricelli is perhaps best known for being the most gifted of Galileo’s pupils, and for his works based on indivisibles, especially his stunning cubature of an infinite hyperboloid. Scattered among Torricelli’s writings, we find numerous traces of the philosophy of mathematics underlying his mathematical practice. Though virtually neglected by historians and philosophers alike, these traces reveal that Torricelli’s mathematical practice was informed by an original philosophy of mathematics. The latter was dashed with strains of Thomistic metaphysics and theology. Torricelli’s (...) philosophy of mathematics emphasized mathematical constructs as human-made beings of reason, yet mathematical truths as divine decrees, which upon being discovered by the mathematician ‘appropriate eternity’. In this paper, I reconstruct Torricelli’s philosophy of mathematics—which I label radical mathematical Thomism—placing it in the context of Thomistic patterns of thought.Keywords: Evangelista Torricelli; Thomism; Eternity; Indivisibles; Proportions. (shrink)

Newton’s equations of motion tell us that a mass at rest at the apex of a dome with the shape specified here can spontaneously move. It has been suggested that this indeterminism should be discounted since it draws on an incomplete rendering of Newtonian physics, or it is “unphysical,” or it employs illicit idealizations. I analyze and reject each of these reasons. †To contact the author, please write to: Department of History and Philosophy of Science, University of Pittsburgh, Pittsburgh, PA (...) 15260; e‐mail: [email protected]. (shrink)

In the lively discussions on Galileo's laws of motion after the Pisan's death, we observe what might be called a new “Galilean affair.” That is, a trial brought against his new science of motion mainly by French and Italian Jesuits with the substantial adherence of M. Mersenne. This new trail was originated by Gassendi's presentation of Galileo's de motu not simply as a perfectly coherent doctrine, but also as a convincing argument in favor of the truth of Copernicanism.

In the lively discussions on Galileo's laws of motion after the Pisan's death, we observe what might be called a new “Galilean affair.” That is, a trial brought against his new science of motion mainly by French and Italian Jesuits with the substantial adherence of M. Mersenne. This new trail was originated by Gassendi's presentation of Galileo's de motu not simply as a perfectly coherent doctrine, but also as a convincing argument in favor of the truth of Copernicanism.

The most reliable source for a reconstruction of Galileo's progress toward a science of motion is the series of undated fragmentary notes on that subject preserved in Codex A of the Galilean manuscripts at Florence. A gathering of such fragments was published by Favaro in the National Edition of Galileo's works, following the Discorsi. The more sophisticated fragments are clearly associated with the composition of that work, and show a definite and consistent understanding of acceleration. Eliminating those, it will be (...) found that the earlier notes fall into recognizable groups. First, there are some that refer to “moment of gravity”, or to the impetus of a body along a line of descent, and are associated with the discussion of inclined planes in De motu. Second, some refer to descent along arcs and chords of circles, associated with Galileo's letter of 29 November 1602 to Guido Ubaldo. These first two groups of notes do not explicitly refer to accelerated motion, and should not be assumed to do so implicity, where such an assumption can be avoided. (shrink)

The first attempted derivation by Galileo of the law relating space and time in free fall that has survived is preserved on an otherwise unidentified sheet bound among his manuscripts preserved at Florence. It is undoubtedly closely associated with a letter from Galileo to Paolo Sarpi, dated 16 October 1604, which somehow found its way into the Seminary of Pisa, where it is still preserved. Those two documents, together with the letter from Sarpi to Galileo which seems to have inspired (...) them, are translated in full below. Sarpi's letter, dated 9 October 1604, suggests that recent oral discussions of problems of motion had recently taken place between the two men. It reads as follows:“In sending you the enclosure, it occurs to me to propose to you a problem to resolve, and another that seems to me paradoxical. (shrink)

FIRST DAY INTERLOCUTORS: SALVIATI, SA- GREDO AND SIMPLICIO ALV. The constant activity which you Venetians display in your famous arsenal suggests to the ...