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  1. Fluidismo e Corporeal Deity nella filosofia naturale di Thomas Hobbes: A proposito dell'hobbesiano Dio delle cause.Agostino Lupoli - 1999 - Rivista di Storia Della Filosofia 54 (4):573-609.
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  2.  3
    Thomas Hobbes, potere e teologia.Agostino Lupoli - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (60).
    Given the seditious and, at the same time, ineradicable nature of religion, it is up to the political scientist to suggest to the sovereign how to action its two components in order to give them a form that is harmless to the state. For this purpose, Hobbes proposes a radical reform of worship capable of restraining it within the limits of that «Reason dictated to be done by the weak to the more potent men» and, therefore, cleaned of all alleged (...)
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    Power (Conatus-Endeavour) in the "Kinetic Actualism" and in the "Inertial" Psychology of Thomas Hobbes1.Agostino Lupoli - 2001 - Hobbes Studies 14 (1):83-103.
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    Optics, Simple Circular Motion and Conatus.Agostino Lupoli - 2016 - Hobbes Studies 29 (1):1-7.
  5.  12
    Hobbes e Sanchez.Agostino Lupoli - 2004 - Rivista di Storia Della Filosofia 1.
    Agostino Lupoli considers anew the skeptical elements in Hobbes’s Logica. At variance with Popkin’s approach, which he finds insufficient, and in the line with the late Arrigo Pacchi’s insights, which he intends to extend, he shows that the De corpore contains both more than traces of skepticism and a very engaged discussion of the thesis of Quod nihil scitur, the famous, but seldom read, book by Francis Sanchez, who taught philosophy and medicine in France in the early years of seventeenth (...)
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    (Power 8conatus-Endeavour) in the "Kinetic Actualism" and in the "Inertial" Psychology of Thomas Hobbes.Agostino Lupoli - 2001 - Hobbes Studies 14 (1):83-103.
  7. Hobbes e il metodo della «storia civile».Agostino Lupoli - 2005 - In Lorenzo Bianchi (ed.), Natura E Storia. Liguori.
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