Results for 'Bianka Dunleavy'

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  1.  2
    Fraudulent participation in psychological research using virtual synchronous interviews: ethical challenges and potential solutions.Kaitlyn McLachlan, Emma E. Truffyn, Bianka Dunleavy, Delane Linkiewich, Deborah Powell, Anna Taddio & C. Meghan McMurtry - forthcoming - Ethics and Behavior.
    Online research offers advantages including recruitment cost, diminished equity-related participation barriers, and convenience; however, there are growing concerns regarding fraudulent participation. Guidance to navigate these challenges exists for online research generally (e.g. surveys), but remains sparse for the specific challenge of fraudulent participation within virtual synchronous interviews. No work has explored this topic within an explicit, detailed ethical framework. Reflecting on our experiences navigating fraudulent participation in virtual synchronous research, we address this gap using the Canadian Code of Ethics for (...)
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  2.  8
    Old and new copernican counter-revolution.Bianka Boros - 2019 - HORIZON. Studies in Phenomenology 8 (1):87-102.
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  3.  20
    Some Holy Heroes of Irish Monasticism and their Relations with Scotia Minor.Gareth W. Dunleavy - 1957 - Mediaeval Studies 19 (1):129-136.
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  4.  5
    The State.Patrick Dunleavy - 1996 - In Robert E. Goodin, Philip Pettit & Thomas Winfried Menko Pogge (eds.), A Companion to Contemporary Political Philosophy. Oxford: Wiley-Blackwell. pp. 793–803.
    Contemporary nation‐states commonly meet all these criteria simultaneously. But historically, this complex governmental form evolved slowly and partially, with particular characteristics developing unevenly in different locales and becoming generalized over long time periods. The processes of state formation have been strongly influenced by many factors – the transition from feudalism to capitalism, changes in military technology, wars, revolutions, imitative effects, geopolitical situations, the rise of nationalism and of liberal democracy, and the experience of communism, fascism and other forms of ‘exceptional (...)
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  5.  7
    Policy framing and resistance: Gender mainstreaming in Horizon 2020.Bianka Vida - 2021 - European Journal of Women's Studies 28 (1):26-41.
    Scholarship on gender mainstreaming in the European Union consistently highlights the disappointing implementation of gender mainstreaming. This article contributes to that discussion through the analysis of the first policy frame on gender equality in the work programmes of the EU’s Framework Programme for Research and Development, Horizon 2020, from 2014 until 2016. This article analyses how GM as a transformative strategy is contextualised by advisory group experts, and what is being achieved within Horizon 2020 work programmes. In opposition to the (...)
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  6.  13
    Progressive and degenerative journals: on the growth and appraisal of knowledge in scholarly publishing.Daniel J. Dunleavy - 2022 - European Journal for Philosophy of Science 12 (4):1-27.
    Despite continued attention, finding adequate criteria for distinguishing “good” from “bad” scholarly journals remains an elusive goal. In this essay, I propose a solution informed by the work of Imre Lakatos and his methodology of scientific research programmes (MSRP). I begin by reviewing several notable attempts at appraising journal quality – focusing primarily on the impact factor and development of journal blacklists and whitelists. In doing so, I note their limitations and link their overarching goals to those found within the (...)
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  7.  4
    Islam as power: Shiʻi revivalism in the oeuvre of Muḥammad Ḥusayn Faḍlallāh.Bianka Speidl - 2020 - New York: Routledge, Taylor & Francis Group.
    Providing an in-depth and extensive analysis of the concept of power as articulated by Muhammad Husayn Fadlallah (1935-2010), this case study analyses the systemic conceptualization of power and his argumentation of sacralizing Islamised power. The volume also offers a quick overview of how the concept was understood and articulated by other Shiʻite jurists such as Ayatollah Khomeini. Examining Fadlallah's oeuvre, in particular his seminal book Islam and the Logic of Power [al-Islam wa-mantiq al-quwwa], this book focuses on the narrative itself, (...)
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  8.  21
    Geraldine Carville, The Occupation of Celtic Sites in Medieval Ireland by the Canons Regular of St. Augustine and the Cistercians. Kalamazoo: Cistercian Publications, 1982. Paper. Pp. ix, 158; 53 maps, 16 tables, 32 black-and-white plates. $13.95. [REVIEW]Gareth W. Dunleavy - 1984 - Speculum 59 (2):468-469.
  9.  9
    Proinsias MacCana, The Learned Tales of Medieval Ireland. Dublin: Dublin Institute for Advanced Studies, 1980. Pp. ix, 159. £4.50. [REVIEW]Gareth W. Dunleavy - 1981 - Speculum 56 (4):934.
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  10. Ernst-Porken, M. 133 Evans, Judy 179, 232 Fabricant, S. 124 Feenberg, A. 74 Firestone, Shulamith 178–9.E. F. Denison, P. Dickens, D. Dickson, Frank Dietz, F. R. Dropper, J. S. Dryzek, Rene Dubos, R. Dumont, P. Dunleavy & R. Dworkin - 1993 - In Andrew Dobson & Paul Lucardie (eds.), The Politics of nature: explorations in green political theory. New York: Routledge.
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  11.  38
    Cross‐cultural validation of the revised temperament and character inventory in the Bulgarian language.Boris Tilov, Donka Dimitrova, Maria Stoykova, Bianka Tornjova, Gergana Foreva & Drozdstoj Stoyanov - 2012 - Journal of Evaluation in Clinical Practice 18 (6):1180-1185.
  12.  10
    Welt und Unendlichkeit: ein deutsch-ungarischer Dialog in memoriam László Tengelyi = World and infinity: a German-Hungarian dialogue in memoriam László Tangelyi.László Tengelyi, Markus Gabriel, Csaba Olay & Sebastian Ostritsch (eds.) - 2017 - Freiburg: Verlag Karl Alber.
    Welt und Unendlichkeit sind nicht nur Grundbegriffe der Philosophiegeschichte, sondern stehen auch im Zentrum gegenwartiger Debatten um die Moglichkeit und Grenzen von Metaphysik uberhaupt. Versteht man unter Welt die Gesamtheit dessen, was ist, dann stellt sich die Frage nach dem ontologischen Status dieser Seinstotalitat selbst. Wie, wenn uberhaupt, kann die Existenz der Welt sinnvoll gedacht werden? Der Begriff der Unendlichkeit konturiert und verscharft diese ontologische Frage dadurch, dass wir die Ganzheit namens Welt als unendlich erfahren, d. h. so, dass sie (...)
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