Results for 'C. Atkins'

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  1.  11
    The Associations of Dyadic Coping and Relationship Satisfaction Vary Between and Within Nations: A 35-Nation Study.Peter Hilpert, Ashley K. Randall, Piotr Sorokowski, David C. Atkins, Agnieszka Sorokowska, Khodabakhsh Ahmadi, Ahmad M. Aghraibeh, Richmond Aryeetey, Anna Bertoni, Karim Bettache, Marta Błażejewska, Guy Bodenmann, Jessica Borders, Tiago S. Bortolini, Marina Butovskaya, Felipe N. Castro, Hakan Cetinkaya, Diana Cunha, Oana A. David, Anita DeLongis, Fahd A. Dileym, Alejandra D. C. Domínguez Espinosa, Silvia Donato, Daria Dronova, Seda Dural, Maryanne Fisher, Tomasz Frackowiak, Evrim Gulbetekin, Aslıhan Hamamcıoğlu Akkaya, Karolina Hansen, Wallisen T. Hattori, Ivana Hromatko, Raffaella Iafrate, Bawo O. James, Feng Jiang, Charles O. Kimamo, David B. King, Fırat Koç, Amos Laar, Fívia De Araújo Lopes, Rocio Martinez, Norbert Mesko, Natalya Molodovskaya, Khadijeh Moradi, Zahrasadat Motahari, Jean C. Natividade, Joseph Ntayi, Oluyinka Ojedokun, Mohd S. B. Omar-Fauzee, Ike E. Onyishi, Barış Özener, Anna Paluszak, Alda Portugal, Ana P. Relvas, Muhammad Rizwan, Svjetlana Salkičević & Sarmány-Schul - 2016 - Frontiers in Psychology 7.
  2. This Proposition is Not True: C.S. Peirce and the Liar Paradox.Atkins - 2011 - Transactions of the Charles S. Peirce Society 47 (4):421.
    Charles Sanders Peirce proposed two different solutions to the Liar Paradox. He proposed the first in 1865 and the second in 1869. However, no one has yet noted in the literature that Peirce rejected his 1869 solution in 1903. Peirce never explicitly proposed a third solution to the Liar Paradox. Nonetheless, I shall argue he developed the resources for a third and novel solution to the Liar Paradox.In what follows, I will first explain the Liar Paradox. Second, I will briefly (...)
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  3.  19
    The Use of Vignettes Within a Delphi Exercise: A Useful Approach in Empirical Ethics?P. Wainwright, A. Gallagher, H. Tompsett & C. Atkins - 2010 - Journal of Medical Ethics 36 (11):656-660.
    There has been an increase in recent years in the use of empirical methods in healthcare ethics. Appeals to empirical data cannot answer moral questions, but insights into the knowledge, attitudes, experience, preferences and practice of interested parties can play an important part in the development of healthcare ethics. In particular, while we may establish a general ethical principle to provide explanatory and normative guidance for healthcare professionals, the interpretation and application of such general principles to actual practice still requires (...)
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  4.  66
    Review of Kim Atkins / / / Kim Atkins and Catriona MacKenzie (Eds.), Narrative Identity and Moral Identity: A Practical Perspective / / / Practical Identity and Narrative Agency[REVIEW]Andrea C. Westlund - 2009 - Notre Dame Philosophical Reviews 2009 (4).
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  5. Arguing With Asperger Syndrome.Albert Atkin, J. E. Richardson & C. Blackmore - 2007 - In Proceedings of the International Society for the Study of Argumentation (ISSA). Amsterdam, Netherlands: pp. 1141-1146.
    The study examines the argumentative competencies of people with Asperger syndrome (AS) and compares this with those of normal – or what are called neurotypical (NT) – subjects. To investigate how people with AS recognise, evaluate and engage in argumentation, we have adapted and applied the empirical instrument developed by van Eemeren, Garssen and Meuffels to study the conventional validity of the pragma-dialectical freedom rule (van Eemeren, Gars- sen & Meuffels 2003a; 2003b; 2005a; 2005b; van Eemeren & Meuffels, 2002). Our (...)
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  6. C.S. Peirce's Pragmatism.Albert Atkin - 2004 - Internet Encyclopedia of Philosophy.
     
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  7.  13
    Cicero: On Duties Ed. M.T. Griffin and E.M. Atkins , Li+ 189 Pp., £19.50 Hardback, £6.95 Paper. [REVIEW]C. Nederman - 1992 - History of European Ideas 14 (2):312-313.
  8. The Mission: Journalism, Ethics and the World.Joseph B. Atkins (ed.) - 2002 - Iowa State University Press.
    Machine generated contents note: Contributors ix -- Foreword by Douglas A. Boyd andJoseph D. Straubhaar xiii -- Preface byMariaHenson xv -- Acknowledgments xvii -- Part I. Introduction 1 -- Chapter 1. Journalism as a Mission: Ethics and Purpose -- from an International Perspective -- by Joseph B. Atkins 3 -- Chapter 2. Chaos and Order: Sacrificing the Individual for the -- Sake of Social Harmony -- by John C. Merrill 17 -- Part II. In the United States and Latin (...)
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  9.  27
    The Philosophy of Race. By Albert Atkin. Acumen, 2012, Pp. 200, £15.99. ISBN-10: 1844655156. [REVIEW]Paul C. Taylor - 2014 - Philosophy 89 (1):166-171.
  10. Peirce's Final Account of Signs and the Philosophy of Language.Albert Atkin - 2008 - Transactions of the Charles S. Peirce Society 44 (1):pp. 63-85.
    In this paper I examine parallels between C.S. Peirce's most mature account of signs and contemporary philosophy of language. I do this by first introducing a summary of Peirce's final account of Signs. I then use that account of signs to reconstruct Peircian answers to two puzzles of reference: The Problem of Cognitive Significance, or Frege's Puzzle; and The Same-Saying Phenomenon for Indexicals. Finally, a comparison of these Peircian answers with both Fregean and Direct Referentialist approaches to the puzzles highlights (...)
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  11.  11
    Speed Limits: Where Time Went and Why We Have So Little Left. Mark C. Taylor. Pp. 395, Yale University Press 2014, $18.17. [REVIEW]Sr Margaret Atkins - 2018 - Heythrop Journal 59 (2):315-316.
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  12.  44
    Charles Sanders Peirce.Albert Atkin - 2004 - New Vico Studies.
    C.S. Peirce was a scientist and philosopher best known as the earliest proponent of pragmatism. An influential and polymathic thinker, Peirce is among the greatest of American minds. His thought was a seminal influence on William James, his life long friend, and John Dewey, his one time student. James and Dewey went on to popularize pragmatism thereby achieving what Peirce’s inability to gain lasting academic employment prevented him from doing. A life long practitioner of science, Peirce applied scientific principles to (...)
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  13.  75
    The Inessential Indexical: On the Philosophical Insignificance of Perspective and the First Person By Herman Cappelen and Josh Dever. [REVIEW]Philip Atkins - 2016 - Analysis 76 (1):99-102.
    Due largely to the influence of Perry (1979) and Lewis (1979), many philosophers now believe that certain attitudes are ‘essentially indexical’, and that this fact is philosophically significant. Going against the conventional wisdom, Cappelen and Dever (2013) (henceforth ‘C&D’) have two goals. The modest goal is to show that Perry, Lewis and their followers have failed to establish any clear ‘essential indexicality’ thesis. The ambitious goal is to show that indexicality is ‘shallow’, in that it does not play any interesting (...)
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  14.  89
    Practical Identity and Narrative Agency.Kim Atkins & Catriona Mackenzie (eds.) - 2008 - Routledge.
    The essays collected in this volume address a range of issues that arise when the focus of philosophical reflection on identity is shifted from metaphysical to practical and evaluative concerns. They also explore the usefulness of the notion of narrative for articulating and responding to these issues. The chapters, written by an outstanding roster of international scholars, address a range of complex philosophical issues concerning the relationship between practical and metaphysical identity, the embodied dimensions of the first-personal perspective, the kind (...)
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  15. Echo Chambers and Epistemic Bubbles.C. Thi Nguyen - 2020 - Episteme 17 (2):141-161.
    Recent conversation has blurred two very different social epistemic phenomena: echo chambers and epistemic bubbles. Members of epistemic bubbles merely lack exposure to relevant information and arguments. Members of echo chambers, on the other hand, have been brought to systematically distrust all outside sources. In epistemic bubbles, other voices are not heard; in echo chambers, other voices are actively undermined. It is crucial to keep these phenomena distinct. First, echo chambers can explain the post-truth phenomena in a way that epistemic (...)
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  16. Scientific Representation: A Long Journey From Pragmatics to Pragmatics: Bas C. Van Fraassen: Scientific Representation: Paradoxes of Perspective. Oxford: Clarendon Press, 2008, Xiv+408pp, £35.00 HB. [REVIEW]James Ladyman, Otávio Bueno, Mauricio Suárez & Bas C. van Fraassen - 2011 - Metascience 20 (3):417-442.
    Scientific representation: A long journey from pragmatics to pragmatics Content Type Journal Article DOI 10.1007/s11016-010-9465-5 Authors James Ladyman, Department of Philosophy, University of Bristol, 9 Woodland Rd, Bristol, BS8 1TB UK Otávio Bueno, Department of Philosophy, University of Miami, Coral Gables, FL 33124, USA Mauricio Suárez, Department of Logic and Philosophy of Science, Complutense University of Madrid, 28040 Madrid, Spain Bas C. van Fraassen, Philosophy Department, San Francisco State University, 1600 Holloway Avenue, San Francisco, CA 94132, USA Journal Metascience Online (...)
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  17. Narrative Identity and Moral Identity: A Practical Perspective.Kim Atkins - 2008 - Routledge.
    This book is part of the growing field of practical approaches to philosophical questions relating to identity, agency and ethics, working across continental and analytical traditions. Kim Atkins explains and justifies the basis of the practical approach through an explication of the structures of human embodiment and an account of how those structures necessitate a narrative model of selfhood, understanding and ethics. She highlights how recent work on agency and autonomy implicitly draws upon conceptions of embodiment and intersubjectivity that (...)
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  18. Narrative Identity, Practical Identity and Ethical Subjectivity.Kim Atkins - 2004 - Continental Philosophy Review 37 (3):341-366.
    The narrative approach to identity has developed as a sophisticated philosophical response to the complexities and ambiguities of the human, lived situation, and is not – as has been naively suggested elsewhere – the imposition of a generic form of life or the attempt to imitate a fictional character. I argue that the narrative model of identity provides a more inclusive and exhaustive account of identity than the causal models employed by mainstream theorists of personal identity. Importantly for ethical subjectivity, (...)
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  19. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  20.  82
    A Problem for the Closure Argument.Philip Atkins & Ian Nance - 2014 - International Journal for the Study of Skepticism 4 (1):36-49.
    Contemporary discussions of skepticism often frame the skeptic's argument around an instance of the closure principle. Roughly, the closure principle states that if a subject knows p, and knows that p entails q, then the subject knows q. The main contention of this paper is that the closure argument for skepticism is defective. We explore several possible classifications of the defect. The closure argument might plausibly be classified as begging the question, as exhibiting transmission failure, or as structurally inefficient. Interestingly, (...)
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  21.  20
    Imagining Gay Paradise: Bali, Bangkok, and Cyber-Singapore.Gary Atkins - 2012 - Eurospan [Distributor].
    Collectively, Atkins examines their pursuit of sexual justice, the ideologies of manhood they challenged, the different types of gay spaces they created (geographic, architectural, online), and political obstacles they have encountered.
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  22. Essential Vs. Accidental Properties.Teresa Robertson & Philip Atkins - 2013 - Stanford Encyclopedia of Philosophy.
    The distinction between essential versus accidental properties has been characterized in various ways, but it is currently most commonly understood in modal terms: an essential property of an object is a property that it must have, while an accidental property of an object is one that it happens to have but that it could lack. Let’s call this the basic modal characterization, where a modal characterization of a notion is one that explains the notion in terms of necessity/possibility. In the (...)
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  23.  29
    Rhetoric. Aristotle & C. D. C. Reeve - 2018 - Hackett Publishing Company.
    _Rhetoric_ is the sixth volume in The New Hackett Aristotle series, a series featuring translations, with Introductions and Notes, by C. D. C. Reeve, Delta Kappa Epsilon Distinguished Professor of Philosophy at The University of North Carolina at Chapel Hill. The series will eventually include all of Aristotle's works.
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  24.  10
    The Abolition of Man.C. S. Lewis - 1947 - New York: the Macmillan Company.
    C. S. Lewis sets out to persuade his audience of the importance and relevance of universal values such as courage and honor in contemporary society.
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  25.  10
    An Entirely Different Series of Categories: Peirce's Material Categories.Richard Kenneth Atkins - 2010 - Transactions of the Charles S. Peirce Society 46 (1):94-110.
  26. The a B C of Psychology.C. K. Ogden - 1999 - Routledge.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  27. How to Make Our Ideas Clear.C. S. Peirce - 1878 - Popular Science Monthly 12 (Jan.):286-302.
    This is one of the seminal articles of the pragmatist tradition where C.S. Peirce sets out his doctrine of doubt and belief --and their relationship to inquiry and clarity of our concepts. Originally published in the Popular Science Monthly; and widely available in reprints and collections of Peirce's writings.
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  28. Scientific Thought.C. D. Broad - 1923 - Routledge and Kegan Paul.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  29.  39
    The Collected Works of C. G. JUNG.C. G. H. G. Jung - 1953-54 - In Selected Letters of C.G. Jung, 1909-1961. Princeton University Press. pp. 201-210.
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  30. Dispositions and Conditionals.C. B. Martin - 1994 - Philosophical Quarterly 44 (174):1-8.
  31.  75
    Self and Subjectivity.Kim Atkins (ed.) - 2005 - Wiley-Blackwell.
    _Self and Subjectivity_ is a collection of seminal essays with commentary that traces the development of conceptions of 'self' and 'subjectivity' in European and Anglo-American philosophical traditions, including feminist scholarship, from Descartes to the present.
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  32.  55
    Good Lives: Prolegomena*: LAWRENCE C. BECKER.Lawrence C. Becker - 1992 - Social Philosophy and Policy 9 (2):15-37.
    A philosophical essay under this title faces severe rhetorical challenges. New accounts of the good life regularly and rapidly turn out to be variations of old ones, subject to a predictable range of decisive objections. Attempts to meet those objections with improved accounts regularly and rapidly lead to a familiar impasse — that while a life of contemplation, or epicurean contentment, or stoic indifference, or religious ecstasy, or creative rebellion, or self-actualization, or many another thing might count as a good (...)
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  33.  19
    Models of Reading Aloud: Dual-Route and Parallel-Distributed-Processing Approaches.Max Coltheart, Brent Curtis, Paul Atkins & Micheal Haller - 1993 - Psychological Review 100 (4):589-608.
  34. Critical Philosophy of Race: Beyond the USA.Albert Atkin - 2017 - Journal of Applied Philosophy 34 (4):514-518.
    The study of race and racism is an area of growth in philosophy. The quantity of research published under the banner of ‘the philosophy of race’ is increasing; research monographs and edited collections are appearing in greater numbers, and there is even a noticeable though still lamentably small increase in the number of professional posi- tions being advertised in the philosophy of race. However, one notable feature of this research is how much it focuses upon the racial context of the (...)
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  35. Peirce on Perception and Reasoning: From Icons to Logic.Kathleen A. Hull & Richard Kenneth Atkins (eds.) - 2017 - New York, USA: Routledge.
    The founder of both American pragmatism and semiotics, Charles Sanders Peirce is widely regarded as an enormously important and pioneering theorist. In this book, scholars from around the world examine the nature and significance of Peirce’s work on perception, iconicity, and diagrammatic thinking. Abjuring any strict dichotomy between presentational and representational mental activity, Peirce’s theories transform the Aristotelian, Humean, and Kantian paradigms that continue to hold sway today and, in so doing, forge a new path for understanding the centrality of (...)
     
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  36.  6
    Metaphysics and Morality: Essays in Honour of J. J. C. Smart.J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) - 1987 - Blackwell.
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  37.  11
    The Protestant Ethic and the Spirit of Capitalism. By C. D. Burns. [REVIEW]C. D. Burns - 1930 - Ethics 41:119.
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  38.  77
    Atheism and Science.Peter Atkins - 2006 - In Philip Clayton & Zachory Simpson (ed.), The Oxford Handbook of Religion and Science. Oxford University Press. pp. 124-136.
    Accession Number: ATLA0001712117; Hosting Book Page Citation: p 124-136.; Language(s): English; Issued by ATLA: 20130825; Publication Type: Essay.
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  39.  21
    Arthur C. Danto, Beyond The Brillo Box: The Visual Arts in A Post-Historical Perspective, Mark Tansey: Visions and Revisions.David Carrier & Arthur C. Danto - 1993 - Journal of Aesthetics and Art Criticism 51 (3):513.
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  40. The Hardness of the Iconic Must: Can Peirce’s Existential Graphs Assist Modal Epistemology.C. Legg - 2012 - Philosophia Mathematica 20 (1):1-24.
    Charles Peirce's diagrammatic logic — the Existential Graphs — is presented as a tool for illuminating how we know necessity, in answer to Benacerraf's famous challenge that most ‘semantics for mathematics’ do not ‘fit an acceptable epistemology’. It is suggested that necessary reasoning is in essence a recognition that a certain structure has the particular structure that it has. This means that, contra Hume and his contemporary heirs, necessity is observable. One just needs to pay attention, not merely to individual (...)
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  41.  56
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  42. Peirce.Albert Atkin - 2015 - Routledge.
    Charles Sanders Peirce is generally regarded as the founder of pragmatism, and one of the greatest ever American philosophers. Peirce is also widely known for his work on truth, his foundational work in mathematical logic, and an influential theory of signs, or semiotics. Albert Atkin introduces the full spectrum of Peirce’s thought for those coming to his work for the first time. The book begins with an overview of Peirce’s life and work, considering his early and long-standing interest in logic (...)
     
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  43. Propositional Attitudes: The Role of Content in Logic, Language, and Mind.C. Anthony Anderson (ed.) - 1990 - Stanford: CSLI.
    These papers treat those issues involved in formulating a logic of propositional attitutudes and consider the relevance of the attitudes to the continuing study of both the philosophy of language and the philosophy of mind. Table of Contents: Introduction, by C. Anthony Anderson and Joseph Owens Quine on Quantifying In, by Kit Fine Prolegomena to a Structural Theory of Belief and Other Attitudes, by Hans Kemp A Study in Comparitive Semantics, by Ernest LePore and Barry Loewer Wherein is Language Social?, (...)
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  44.  35
    A. C. Grayling, "The Refutation of Scepticism".Ralph C. S. Walker - 1986 - Philosophical Quarterly 36 (145):564.
  45.  29
    SMART, J. J. C.: "Philosophy and Scientific Realism".M. C. Bradley - 1964 - Australasian Journal of Philosophy 42:262.
  46. Peirce and the Conduct of Life: Sentiment and Instinct in Ethics and Religion.Richard Atkins - 2016 - Cambridge University Press.
    Charles Sanders Peirce is regarded as the founding father of pragmatism and a key figure in the development of American philosophy, yet his practical philosophy remains under-acknowledged and misinterpreted. In this book, Richard Atkins argues that Peirce did in fact have developed and systematic views on ethics, on religion, and on how to live, and that these views are both plausible and relevant. Drawing on a controversial lecture that Peirce delivered in 1898 and related works, he examines Peirce's theories (...)
     
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  47. On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW]John C. Greene & Michael Ruse - 1996 - Biology and Philosophy 11 (4):445-491.
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  48.  24
    Ricoeur on Objectivity.Kim Atkins - 2002 - Philosophy Today 46 (4):384-395.
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  49.  15
    Ricoeur on Objectivity: Between Phenomenology and the Natural Sciences.Kim Atkins - 2002 - Philosophy Today 46 (4):384-395.
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  50.  24
    [Letter From F. C. Copleston].F. C. Copleston - 1944 - Philosophy 19 (73):190-191.
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