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Carolyn Steedman [15]Carolyn Kay Steedman [1]
  1. The space of memory: in an archive.Carolyn Steedman - 1998 - History of the Human Sciences 11 (4):65-83.
    By considering the experience of historians in national and regional archives, the relationship of memory to history and historical practice is discussed. The professional experience of historians is connected to wider social and psychological uses of the past, and of history in Euro pean societies, over the 200 years since official archives were inaugur ated.
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  2.  4
    The Tidy House.Carolyn Steedman - 1980 - Feminist Review 6 (1):1-24.
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  3.  5
    Prisonhouses.Carolyn Steedman - 1985 - Feminist Review 20 (1):7-21.
    Those who live in retirement, whose lives have fallen amid the seclusion of schools and other walled-in and guarded dwellings, are liable to be suddenly and for a long while dropped out of the memory of their friends, the denizens of a freer world … there falls a stilly pause, a wordless silence, a long blank of oblivion. Unbroken always is this blank, alike entire and unexplained. The letter, the message once frequent, are cut off, the visit, formerly periodical, ceases (...)
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  4. Inside, outside, Other: accounts of national identity in the 19th century.Carolyn Steedman - 1995 - History of the Human Sciences 8 (4):59-76.
  5. About ends: on the way in which the end is different from an ending.Carolyn Steedman - 1996 - History of the Human Sciences 9 (4):99-114.
  6.  24
    Feminist Autobiography in the 1980sThe House on Mango StreetBorderlands/La Frontera: The New MestizaPeople Who Led to My PlaysZami: A New Spelling of My Name: A BiomythographyIn My Mother's HouseBronx Primitive: Portraits in a ChildhoodLandscape for a Good Woman: A Story of Two LivesA Restricted CountryThe Last of the Menu Girls.Regenia Gagnier, Sandra Cisneros, Gloria Anzaldúa, Adrienne Kennedy, Audre Lorde, Kim Chernin, Kate Simon, Carolyn Kay Steedman, Joan Nestle, Denise Chávez, Gloria Anzaldua & Denise Chavez - 1991 - Feminist Studies 17 (1):135.
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  7.  14
    A Boiling Copper and Some Arsenic: Servants, Childcare, and Class Consciousness in Late Eighteenth‐Century England.Carolyn Steedman - 2007 - Critical Inquiry 34 (1):36.
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  8.  22
    All written up.Carolyn Steedman - 2011 - History and Theory 50 (3):433-442.
    ABSTRACTThis edited collection of conference papers moves historiographical debate beyond the cultural, linguistic, subjective, and archival “turns,” and beyond historiographical questions asked from the “postcolony,” to consider the historian's role as writer and in relationship to his or her subjects. Wider cultural appropriations of the Holocaust frame several contributions and underpin the ethics of historical reconstruction discussed. This review of Unsettling History considers “raising the dead” as a paradigmatic activity of Western social historians, first articulated in the European nineteenth century. (...)
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  9.  16
    Intimacy in research: accounting for it.Carolyn Steedman - 2008 - History of the Human Sciences 21 (4):17-33.
    Historical practice is described in terms of the intimacies involved in reading archival material and the fashioning of it into historical argument. Research into the domestic service relationship in 18th-century England, using household account books, underpins the historian's construction of imaginary relationships with the dead and gone. Other readers intervene in the writing process, and shape the history that is produced out of archival research.
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  10.  11
    La Théorie qui n'en est pas une, or, Why Clio Doesn't Care.Carolyn Steedman - 1992 - History and Theory 31 (4):33-50.
    This article considers the practice of women's history in Britain over the last quarter century in relation to general historical practice in the society, to the teaching and learning of history at all educational levels, and to recent theoretical developments within feminism, particularly those developments framed by postmodernist thought. It makes suggestions about the common processes of imagining--or figuring--the past, and advances the view that because of shared cultural assumptions and shared educational experience, women's history in Britain has constituted a (...)
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  11. Raphael Samuel, 1934-1996-Obituary.Carolyn Steedman - 1997 - Radical Philosophy 82:53-55.
     
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