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Daniel Zelinski [4]Daniel Frank Zelinski [1]
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  1.  21
    From Prudence to Morality: A Case for the Morality of Some Forms of Nondualistic Mysticism.Daniel Zelinski - 2007 - Journal of Religious Ethics 35 (2):291-317.
    Several contemporary philosophers have charged that there is a conceptual tension between nondualistic types of mystical awareness--an awareness of some particular conception of the divine as an all-pervasive unity within which there are no distinct substances--and the social character of morality. However, some nondualistic mystics have conceptualized enlightenment not only as being compatible with moral virtue--specifically, compassion and care--but as providing a foundation for it. I here offer a conceptual model for this grounding, at least according to Dōgen Zenji and (...)
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  2.  36
    On Pike on “Union Without Distinction” in Christian Mysticism.Daniel Zelinski - 2011 - Philosophia 39 (3):493-509.
    Perennialists regarding the phenomenology of mysticism, like Walter Stace, feel that all Christian mystical experiences are fundamentally similar to each other and to experiences described by mystics across religious traditions, cultures and ages. In his seminal work, Mystic Union: An Essay in the Phenomenology of Mysticism, Nelson Pike convincingly argues that this extreme position is inadequate for capturing the breadth of experiences described by the canonical Medieval Christian mystics. However, Pike may have leaned too far away from perennialism in claiming (...)
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  3. Fichte and Pure Conscious Events.Daniel Zelinski - 1995 - Kriterion - Journal of Philosophy 10 (1):3-13.
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  4. Towards a Phenomenology of Mystical Being.Daniel Zelinski - 1995 - Analecta Husserliana 47:263.
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