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Daniela Vallega-Neu
University of Oregon
  1.  10
    Contributions to Philosophy.Richard Rojcewicz & Daniela Vallega-Neu (eds.) - 2012 - Indiana University Press.
    Martin Heidegger’s Contributions to Philosophy reflects his famous philosophical "turning." In this work, Heidegger returns to the question of being from its inception in Being and Time to a new questioning of being as event. Heidegger opens up the essential dimensions of his thinking on the historicality of being that underlies all of his later writings. Contributions was composed as a series of private ponderings that were not originally intended for publication. They are nonlinear and radically at odds with the (...)
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  2.  31
    Heidegger's Contributions to Philosophy: An Introduction.Daniela Vallega-Neu (ed.) - 2003 - Indiana University Press.
    One of the great virtues of the book is its impeccable clarity and readability." —Peter Warnek In her concise introduction to Martin Heidegger’s second most important work, Contributions to Philosophy (From Enowning), Daniela Vallega ...
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  3.  26
    Companion to Heidegger's Contributions to Philosophy.Charles E. Scott, Susan Schoenbohm, Daniela Vallega-Neu & Alejandro Arturo Vallega (eds.) - 2001 - Indiana University Press.
    In theCompanion to Heidegger's Contributions to Philosophyan international group of fourteen Heidegger scholars shares strategies for reading and understanding this challenging work.
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  4.  9
    Attunements, Truth, and Errancy in Heidegger’s Thinking.Daniela Vallega-Neu - 2017 - Gatherings: The Heidegger Circle Annual 7:55-69.
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  5.  8
    A Strange Proximity: On the Notion of Walten in Derrida and Heidegger in Advance.Daniela Vallega-Neu - forthcoming - Epoché: A Journal for the History of Philosophy.
  6.  34
    Heidegger’s Imageless Saying of the Event.Daniela Vallega-Neu - 2014 - Continental Philosophy Review 47 (3-4):315-333.
    This essay traces the movement of Heidegger’s thinking first from Contributions to Philosophy to The Event and then in the latter volume itself as a downgoing movement Heidegger performs through language, i.e. in how he thinks and speaks. The essay highlights a shift in attunement and in the relation to history that occurs in The Event, which is a shift from a resistance to the epoch of machination to letting it pass by as thinking ventures into the most concealed dimension (...)
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  7.  15
    Heidegger’s Reticence: From Contributions to Das Ereignis and Toward Gelassenheit.Daniela Vallega-Neu - 2015 - Research in Phenomenology 45 (1):1-32.
    Using as guiding thread the difference between being and beings, this article traces and questions the movement of Heidegger’s thinking in his non-public writings from Contributions to Philosophy to The Event and ends with references to the thought of Gelassenheit. In 1941–42 this movement takes the form of a “downgoing” into the abyssal, withdrawing dimension of being. Heidegger rethinks the event in terms of inception as he attempts to let go of any form of representational thinking more radically than in (...)
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  8.  3
    A Strange Proximity: On the Notion of Walten in Derrida and Heidegger.Daniela Vallega-Neu - 2022 - Epoché: A Journal for the History of Philosophy 26 (2):369-387.
    This article juxtaposes Derrida’s last seminar, The Beast and the Sovereign with Heidegger’s The Event in order to question Derrida’s reading of the notion of Walten in Heidegger’s texts in relation to the themes of sov­ereignty and death. It draws out different senses of Walten depending on whether Heidegger thinks Greek φύσις or the other beginning and it points out the importance of constancy for the notion of Walten. In each case Walten shatters in relation to death or to the (...)
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  9.  35
    Body and Time-Space in Heidegger and Merleau-Ponty.Daniela Vallega-Neu - 2019 - Research in Phenomenology 49 (1):31-48.
    Comparisons between Heidegger and Merleau-Ponty’s writings on the body tend to focus on the earlier works of these philosophers, i.e. on Merleau-Ponty’s Phenomenology of Perception, and Heidegger’s Zollikon Seminars in the context of Being and Time. This paper focuses on their later works in order to show how each philosopher respectively opens venues to think the human body non-subjectively and as emerging from being, where being includes the being also of other bodies, things, or events. This thinking of bodies “from (...)
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  10.  30
    Rhythmic Delimitations of History: On Heidegger and History.Daniela Vallega-Neu - 2008 - Idealistic Studies 38 (1-2):91-103.
    This article aims at making Heidegger’s understanding of history fruitful for a consideration of history that both takes into account the complexity and multitude of historical lineages and also pays attention to smaller historical events. After revisiting Heidegger’s understanding of history in terms of a history of being and our being-historical, the author brings into play the notion of rhythm. She thinks of rhythms of history in terms of durations of historical configurations of things and events in relation to their (...)
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  11.  28
    Bodily Being and Indifference: An Encounter with Charles Scott's "Living with Indifference".Daniela Vallega-neu - 2012 - Epoché: A Journal for the History of Philosophy 17 (1):111-122.
    This essay engages Scott’s Living with Indifference by inquiring how we may understand experiences of indifference as occurring in our bodily being. It brings together Heidegger’s notion of being-there and Merleau-Ponty’s accounts of world and body as flesh. With respect to Merleau-Ponty, the discussion highlights his thought of a “dehiscence” of body and world, which opens the idea of a hollow in the flesh that “echoes” indifferent dimensions accompanying the happening of things and events. The essay concludes with the insight (...)
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  12.  3
    Being, Death, and Machination: Thinking Death with and Beyond Heidegger.Daniela Vallega-Neu - 2022 - Angelaki 27 (1):93-109.
    For Heidegger, to experience and think being as such in its finite temporality necessitates that one exist in exposure to one’s own possibility of death. In the thirties, when he thinks of being in...
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  13.  21
    Inventing Heidegger’s Fluid Ontology.Daniela Vallega-Neu - 2014 - Research in Phenomenology 44 (1):143-151.
  14. The Bodily Dimension in Thinking.Daniela Vallega-Neu - 2005 - State University of New York Press.
    An ontology of bodily being featuring Plato, Nietzsche, Scheler, Merleau-Ponty, Heidegger, and Foucault.
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  15.  26
    Discussion: Human Responsibility (a Reply to Peter Warnek).Daniela Vallega-Neu - 2003 - Research in Phenomenology 33 (1):281-283.
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  16.  11
    Driven Spirit: On the Body in Max Scheler’s Phenomenology.Daniela Vallega-neu - 2004 - Epoché: A Journal for the History of Philosophy 9 (1):19-36.
    This essay proposes a reading of Scheler’s work that puts into question the separation of principles he claims for life and spirit, or body and thought. After considering how Scheler opens possibilities to think the body non-objectively when he conceives it as an analyzer that determines if and how one perceives something, the essay moves to a discussion of his late work Man’s Place in Nature. Here Scheler thinks the mutual penetration of life and spirit while still maintaining their distinction (...)
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  17.  13
    Heidegger, Martin., The Event. Translated by Richard Rojcewicz. [REVIEW]Daniela Vallega-Neu - 2014 - Review of Metaphysics 68 (1):165-167.
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  18.  9
    Disseminating Time: Durations, Configurations, and Chance.Daniela Vallega-Neu - 2017 - Research in Phenomenology 47 (1):1-18.
    _ Source: _Volume 47, Issue 1, pp 1 - 18 This essay addresses time’s dissemination both in the sense of an undoing or fracturing of unifying conceptions of time, as well as in the sense of ‘scattering seeds’ by conceiving of manifold temporalizing configurations of living beings, things, and events without an overarching sense of time. After a consideration of traditional conceptions of time, this essay explores the notion of duration in Bergson in order to make it fruitful for thinking (...)
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  19.  17
    Thinking in Decision.Daniela Vallega-Neu - 2003 - Research in Phenomenology 33 (1):247-263.
  20.  7
    Driven Spirit: On the Body in Max Scheler’s Phenomenology.Daniela Vallega-neu - 2004 - Epoché: A Journal for the History of Philosophy 9 (1):19-36.
    This essay proposes a reading of Scheler’s work that puts into question the separation of principles he claims for life and spirit, or body and thought. After considering how Scheler opens possibilities to think the body non-objectively when he conceives it as an analyzer that determines if and how one perceives something, the essay moves to a discussion of his late work Man’s Place in Nature. Here Scheler thinks the mutual penetration of life and spirit while still maintaining their distinction (...)
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  21. La questione del corpo nei''beiträge zur philosophie''.Daniela Vallega-Neu - 1998 - Giornale di Metafisica 20 (1):223-238.
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