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  1.  20
    Author’s Intention. [REVIEW]Darryl J. Murphy - 2006 - Dialogue 45 (4):787-789.
  2. Are Intellectual Property Rights Compatible with Rawlsian Principles of Justice?Darryl J. Murphy - 2012 - Ethics and Information Technology 14 (2):109-121.
    This paper argues that intellectual property rights are incompatible with Rawls’s principles of justice. This conclusion is based upon an analysis of the social stratification that emerges as a result of the patent mechanism which defines a marginalized group and ensure that its members remain alienated from the rights, benefits, and freedoms afforded by the patent product. This stratification is further complicated, so I argue, by the copyright mechanism that restricts and redistributes those rights already distributed by means of the (...)
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  3.  42
    Challenging Postmodernism.Darryl J. Murphy - 2004 - Symposium 8 (3):703-705.
  4.  25
    Genesis and Nature in Early Greek Philosophy.Darryl J. Murphy - 2008 - The European Legacy 13 (5):639-644.
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  5.  19
    Resurrecting Ancient Christianities.Darryl J. Murphy - 2006 - The European Legacy 11 (2):185-188.
    Lost Scriptures: Books That Did Not Make It into the New Testament. By Bart Ehrman, vi + 342 pp. $30.00 cloth. Lost Christianities: The Battles for Scripture and the Faiths We Never Knew. By Bart Ehrman, xviii + 294 pp. $30.00 cloth.
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  6.  24
    Author’s Intention. [REVIEW]Darryl J. Murphy - 2006 - Dialogue 45 (4):787.
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  7.  30
    The Author's Intention.Darryl J. Murphy - 2005 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 9 (1):129-132.
  8.  18
    The Rhetoric of “Unprincipled” Philosophy. A Critical Notice of Articulated Experiences: Towards a Radical Phenomenology of Contemporary Social Movements.Darryl J. Murphy - 2005 - The European Legacy 10 (4):389-395.
    In this critical notice I review the main ideas presented in Peyman Vahabzadeh's thought-provoking investigation into the genesis of new social movements, Articulated Experiences: Towards a Radical Phenomenology of Contemporary Social Movements. I examine two central features of Vahabzadeh's work: (i) its notion of ?ultimate referentiality;? and (ii) the centrality of the role accorded to language in Vahabzadeh's overall theory. I argue that in his stipulation that language is the most fundamental mediating factor in articulation and acts of identification, Vahabzadeh (...)
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