Results for 'Enneads V. Plotinus'

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  1. 4 [7], 2 and related passages.Enneads V. Plotinus - 1986 - Hermes 114:195-203.
     
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  2. Plotinus Ennead V 1 : Commentary with Prolegomena and Translation.Michael Atkinson & Plotinus - 1979
     
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  3.  3
    Plotinus Ennead V.5: That the Intelligibles Are Not External to the Intellect, and on the Good: Translation, with an Introduction, and Commentary.Lloyd P. Gerson - 2013 - Las Vagas, NV: Parmenides Publishing. Edited by Lloyd P. Gerson.
    "A translation of Plotinus' Enneads V.5: "That the Intelligibles are not External to the Intellect, and on the Good," with an introduction and philosophical commentary. Platonists beginning in the Old Academy itself and up to and including Plotinus struggled to understand and articulate the relation between Plato's Demiurge and the Living Animal which served as the model for creation. The treatise V.5 [32] sets out the case for the internality of Forms to the Intellect that the Demiurge (...)
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  4.  6
    Ennead V.1: on the three primary levels of reality?Plotinus - 2015 - Las Vegas: Parmenides Publishing. Edited by Eric D. Perl.
    Plotinus' Treatise V.1 comes closer than any other to providing an outline of his entire spiritual and metaphysical system, and as such it may serve to some degree as an introduction to his philosophy. It addresses in condensed form a great many topics to which Plotinus elsewhere devotes extended discussion, including the problem of the multiple self; eternity and time; the unity-in-duality of intellect and the intelligible; and the derivation of intelligible being from the One. Above all, it (...)
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  5.  23
    Ennead V.1, On the Three Primary Levels of Reality_ _, written by Plotinus.Richard Dufour - 2017 - International Journal of the Platonic Tradition 11 (2):208-210.
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  6. Ennead V.8: on intelligible beauty.Plotinus - 2017 - Las Vegas: Parmenides Publishing. Edited by Andrew Smith.
     
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  7. Plotinus: Ennead V. 1 On the Three Principal Hypostases.M. ATKINSON - 1983
     
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  8.  14
    Plotinus Ennead V.5: That the Intelligibles Are Not External to the Intellect, and on the Good: Translation, with an Introduction, and Commentary.John M. Dillon & Andrew Smith (eds.) - 2013 - Las Vagas, NV: Parmenides Publishing.
    Platonists beginning in the Old Academy itself and up to and including Plotinus struggled to understand and articulate the relation between Plato’s Demiurge and the Living Animal which served as the model for creation. The central question is whether “contents” of the Living Animal, the Forms, are internal to the mind of the Demiurge or external and independent. For Plotinus, the solution depends heavily on how the Intellect that is the Demiurge and the Forms or intelligibles are to (...)
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  9.  24
    Plotinus: Ennead V. 1. On the Three Principal Hypostases; A Commentary with Translation.Steven K. Strange & Michael Atkinson - 1986 - Philosophical Review 95 (1):99.
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  10.  19
    Ennead V.5: That the Intelligibles are not External to the Intellect, and on the Good_ _, written by Plotinus.Peter Lautner - 2015 - International Journal of the Platonic Tradition 9 (2):238-241.
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  11.  12
    Plotinus Ennead V.8 (On Intelligible Beauty), edited by Smith, A.M. J. Atkinson - 2019 - International Journal of the Platonic Tradition 13 (1):91-92.
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  12.  2
    Plotinus, Ennead V. 1: on the three principal hypostases: a commentary with translation.Michael Atkinson - 1983 - New York: Oxford University Press. Edited by Plotinus.
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  13.  2
    Enneads.Plotinus - 1949 - Boston: C. T. Branford Co.. Edited by Plotinus, Porphyry, Stephen Mackenna & B. S. Page.
    v. 1. The ethical treatises, being the treatises of the first Ennead with Porphyry's Life of Plotinus, and the Preller-Ritter extracts forming a conspectus of the Plotinian system. Psychic and physical treatises; comprising the second and third Enneads.--v. 2. On the nature of the soul [being the foruth Ennead] The divine mind, being the treatises of the fifth Ennead. On the One and Good being the treatises of the sixth Ennead.
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  14.  33
    Plotinus: Ennead V. 1. [REVIEW]Eyjólfur Kjalar Emilsson - 1990 - Ancient Philosophy 10 (1):146-149.
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  15.  14
    Plotinus: Ennead V. 1. [REVIEW]Eyjólfur Kjalar Emilsson - 1990 - Ancient Philosophy 10 (1):146-149.
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  16.  17
    Metaphor in PlotinusEnneads v 8.9.Sara Rappe - 1995 - Ancient Philosophy 15 (1):155-172.
  17.  22
    Plotins Schrift "Über den Geist, die Ideen und das Seiende": Enneade V 9 (5): Text, Übersetzung, Kommentar.Matthias Vorwerk & Plotinus - 2001 - München: Saur. Edited by Plotinus.
    Die Beiträge zur Altertumskunde enthalten Monographien, Sammelbände, Editionen, Übersetzungen und Kommentare zu Themen aus den Bereichen Klassische, Mittel- und Neulateinische Philologie, Alte Geschichte, Archäologie, Antike Philosophie sowie Nachwirken der Antike bis in die Neuzeit. Dadurch leistet die Reihe einen umfassenden Beitrag zur Erschließung klassischer Literatur und zur Forschung im gesamten Gebiet der Altertumswissenschaften.
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  18.  23
    Metaphor in PlotinusEnneads v 8.9.Sara Rappe - 1995 - Ancient Philosophy 15 (1):155-172.
  19.  6
    Metaphor in PlotinusEnneads v 8.9.Sara Rappe - 1995 - Ancient Philosophy 15 (1):155-172.
  20.  14
    Plotinus Ennead V.8: On Intelligible Beauty. Translated, with Introduction and Commentary by Andrew W. Smith. Pp. 161, Las Vegas/Zurich, Parmenides Publishing, 2018, $37.00. [REVIEW]Patrick Madigan - 2021 - Heythrop Journal 62 (2):405-406.
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  21.  6
    Plotinus: Ennead V. 1. [REVIEW]Eyjólfur Kjalar Emilsson - 1990 - Ancient Philosophy 10 (1):146-149.
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  22.  1
    Metaphor in PlotinusEnneads v 8.9.Sara Rappe - 1995 - Ancient Philosophy 15 (1):155-172.
  23.  13
    The Aristotelianism of Plotinus Ennead V. 1. 4 and 7.Bernard J. Muller-Thym - 1938 - Proceedings of the American Catholic Philosophical Association 14:179-185.
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  24.  49
    Michael Atkinson: Plotinus: Ennead V.I. On the Three Principal Hypostases. (Oxford Classical and Philosophical Monographs.) Pp. lxvi + 272. Oxford University Press, 1983. £25. [REVIEW]A. H. Armstrong - 1985 - The Classical Review 35 (01):201-.
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  25.  14
    Michael Atkinson: Plotinus: Ennead V.I. On the Three Principal Hypostases. (Oxford Classical and Philosophical Monographs.) Pp. lxvi + 272. Oxford University Press, 1983. £25. [REVIEW]A. H. Armstrong - 1985 - The Classical Review 35 (1):201-201.
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  26.  13
    Unitas Multiplex_ as the Basis of Plotinus’ Conception of Beauty: An Interpretation of _Ennead V.8.Ota Gál - 2020 - Estetika: The European Journal of Aesthetics 48 (2):172.
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  27. Problem: The Platonic and Aristotelian Sources of Plotinus' Doctrine in "Ennead" V, Book I, Chaps. 4 and 7.Joseph P. Fitzpatrick - 1938 - Proceedings and Addresses of the American Philosophical Association 14:169.
     
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  28.  37
    The Platonic and Aristotelian Sources of Plotinus' Doctrine in Ennead V, Bk. i, Chaps. 4 and 7.Joseph P. Fitzpatrick - 1938 - Proceedings of the American Catholic Philosophical Association 14:169-179.
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  29.  7
    The Platonic and Aristotelian Sources of Plotinus’ Doctrine in Ennead V, Bk. i, Chaps. 4 and 7.Joseph P. Fitzpatrick - 1938 - Proceedings of the American Catholic Philosophical Association 14:169-179.
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  30.  4
    Plotinus Ii. Enneades Iv Et V.Paul Henry & Hans-Rudolph Schwyzer (eds.) - 1977 - Clarendon Press.
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  31.  21
    PLOTINUS IN TRANSLATION. E.D. Perl Plotinus Ennead V.1: On the Three Primary Levels of Reality. Pp. vi + 224. Las Vegas, Zurich and Athens: Parmenides Publishing, 2015. Paper, US$42. ISBN: 978-1-930972-91-9. [REVIEW]Barrie Fleet - 2017 - The Classical Review 67 (1):46-47.
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  32.  92
    L’'me logos de l’intellect et le logismos de l’'me. À propos des Ennéades V, 1 [10] et IV, 3 [27].Filip Karfík - 2011 - Chôra 9:67-80.
    The paper raises the question of the relationship between the description of the soul as logos and the description of its cognitive activities as logismos in PlotinusEnneads V, 1 [10] et IV, 3 [27]. It first offers an interpretation of the definition of the soul as a logos of the intellect in V, 1 [10]. Then it scrutinises the use of the terms logismos and logizesthai in the same treatise and compares it to a similar use of (...)
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  33.  8
    L’'me logos de l’intellect et le logismos de l’'me. À propos des Ennéades V, 1 [10] et IV, 3 [27].Filip Karfík - 2011 - Chôra 9:67-80.
    The paper raises the question of the relationship between the description of the soul as logos and the description of its cognitive activities as logismos in PlotinusEnneads V, 1 [10] et IV, 3 [27]. It first offers an interpretation of the definition of the soul as a logos of the intellect in V, 1 [10]. Then it scrutinises the use of the terms logismos and logizesthai in the same treatise and compares it to a similar use of (...)
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  34.  25
    Plotinus on Beauty and Reality: A Reader for Enneads I.6 and V.1_ _, written by Sarah Klitenic Wear.José C. Baracat - 2018 - International Journal of the Platonic Tradition 12 (1):94-96.
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  35. Plotinus: A Definitive Edition and a New Translation.Plotini Opera. Tomus I: Porphyri Vita Plotini, Enneades I-III. [REVIEW]Harold Cherniss - 1952 - Review of Metaphysics 6 (2):239-256.
    Both editors have long been known for their work on Plotinus. Schwyzer has published important articles on the MSS A, V, and D, on the Pseudo-Aristotelian Theology and its relation to Porphyry's edition of the Enneads, on Plotinus' interpretation of Timaeus 35 A, and on the relation of Plotinus' triad of hypostases to his interpretation of Parmenides 139-145 ; and he is the author of the new article on Plotinus in the Pauly-Wissowa Realencyclopädie. Ever since (...)
     
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  36. Unde Malum: Die Frage nach dem Woher des Bösen bei Plotin, Augustinus und Dionysius. [REVIEW]S. J. David V. Meconi - 2004 - Review of Metaphysics 57 (3):649-649.
    Plotinus knew that evils “wander about mortal nature and this place forever” and Schäfer begins his analysis of evil in the Enneads with a very helpful survey of the philosophical schools and literary tradition of ancient Greece which influenced Plotinus. These opening pages thus treat χαχόν as understood by Heraclitus, Plato, and Sophocles. Schäfer stresses the quasi-dualism present in these earlier thinkers in order to show how Plotinus’ insistence that all is derived from a single origin, (...)
     
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  37.  41
    The Editio Minor of Plotinus Paul Henry and Hans-Rudolf Schwyzer: Plotini Opera, Tomus II, Enneades IV–V. (Oxford Classical Texts.) Pp. xxxvi + 302. Oxford: Clarendon Press, 1977. Cloth, £7·50. [REVIEW]M. J. Atkinson - 1979 - The Classical Review 29 (01):24-25.
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  38.  8
    Plotinus and the Parmenides.Belford Darrell Jackson - 1967 - Journal of the History of Philosophy 5 (4):315-327.
    In lieu of an abstract, here is a brief excerpt of the content:Plotinus and the Parmenz'des B. DARRELL JACKSON IN 1928 E. R. DODDSARGUED that the first two hypotheses of Plato's Parmenides are the primary source of Plotinus' doctrines of the One and of Nous. I Dodds' main evidence was a list of parallels between the Parmenides and the Enneads? He argued further that the Neoplatonic interpretation of the Parmenides as positive metaphysics was neo-Pythagorean in origin. Several (...)
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  39. Consciousness and Agency in Plotinus.Dm Hutchinson - 2015 - In Anna Marmodoro & Brian D. Prince (eds.), Causation and Creation in Late Antiquity. Cambridge, United Kingdom: Cambridge University Press. pp. 150-170.
    Plotinus holds an important position in the history of late ancient philosophy on the concept of human agency. On the one hand, he follows Plato in regarding a human agent as one who self-identifies with the rational soul, becomes one from many, and acts from reason (Republic, 443de). On the other hand, due to the view characteristic of the second century CE that destiny causally determines the sensible world and sophisticated debates concerning freedom and determinism up to, and during, (...)
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  40.  93
    Scepticism and Ineffability in Plotinus.Dominic O'Meara - 2000 - Phronesis 45 (3):240-251.
    The first part of this paper traces back to Plotinus a strategy applied by Augustine and Descartes whereby sceptical arguments are used to set aside sensualist forms of dogmatic philosophy, clearing the way for a dogmatism independent of sense-perception which is 'self-authenticating' and thus immune to, and even proven by, sceptical doubt. It is argued that Plotinus already uses this strategy in the opening chapters of "Enneads" V 5 and V 3. The second part of the paper (...)
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  41.  74
    Unitas Multiplex as the Basis of Plotinus' Conception of Beauty.Ota Gál - 2011 - Estetika: The European Journal of Aesthetics 48 (2):172-198.
    The essay first succinctly points out shortcomings in previous interpretations of Plotinus’ notion of beauty. Beauty is to be connected primarily with Intellect, which is to be understood as a special unity in diversity. The section of the essay devoted to aesthetics is therefore preceded by a short analysis of Intellect’s unity and diversity. The hypothesis about the primary relation of beauty to the Intellect is then corroborated by a reading of Ennead V.8 and further developed. The emphasis is (...)
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  42.  14
    Plotinus[REVIEW]Dominic J. O'Meara - 1985 - Review of Metaphysics 39 (2):346-347.
    This 1978 Oxford dissertation is a useful addition to the commentaries on individual Plotinian treatises at present available: Schröder on I.8; Beierwaltes on III.7; Wolters on III.5. Atkinson notes the important facts about Plotinus' life and writing in a brief introduction; provides a summary of the contents of Ennead V.1; reprints the Greek text of V.1 as printed in Henry-Schwyzer's editio maior ; provides an English translation; a long and detailed commentary; a brief bibliography; and indices. The translation is (...)
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  43.  9
    Commentary on Plotinus.Marsilio Ficino - 2017 - Cambridge, Massachusetts: Harvard University Press. Edited by Stephen Gersh.
    -- volume 4. Ennead III, Part 1 (Books I-IV) -- volume 5. Ennead III, part 2 (Books V-IX) and Ennead IV.
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  44. Agathon Redivivus: love and incorporeal beauty: Ficino's De Amore, Speech V.Suzanne Stern-Gillet - 2018 - Proceedings of the British Academy.
    The personality and the writings of Marsilio Ficino mark the turning point from the middleages to the Renaissance. In John Marenbon’s apt description, medieval philosophy is ‘the story of a complex tradition founded in Neoplatonism, but not simply as a continuation or development of Neoplatonism itself’. ‘Not simply’ because the Enneads, the first and finest flowering of that tradition, testify to Plotinus’ deep engagement, not only with the thought of Plato, Aristotle, the Stoics and the Middle Platonists, but (...)
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  45. Agathon Redivivus: love and incorporeal beauty: Ficino's De Amore, Speech V.Suzanne Stern-Gillet - forthcoming - In Faces of the Infinite: Neoplatonism and Poetics at the Confluence of Africa, Asia and Europe. Proceedings of the British Academy. The British Academy.
    The personality and the writings of Marsilio Ficino mark the turning point from the middleages to the Renaissance. In John Marenbon’s apt description, medieval philosophy is ‘the story of a complex tradition founded in Neoplatonism, but not simply as a continuation or development of Neoplatonism itself’. ‘Not simply’ because the Enneads, the first and finest flowering of that tradition, testify to Plotinus’ deep engagement, not only with the thought of Plato, Aristotle, the Stoics and the Middle Platonists, but (...)
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  46.  26
    Plotin. Traité sur la liberté et la volonté de I 'Un [Ennéade VI, 8 (39)]. [REVIEW]Dominic J. O'Meara - 1991 - Review of Metaphysics 45 (2):407-408.
    Scholarly work on Plotinus has now reached the point where serious philosophical evaluation of his writings can develop on a sound basis. Many of the tasks presupposed by such an evaluation have been completed: a critical edition of the Greek text, a complete lexicon, reliable translations. Other tasks are rapidly advancing, in particular the publication of commentaries on individual Plotinian treatises. We can now consult commentaries on Enneads III.7; III.8, V.8, V.5, II.9; IV.3, 1-8; V.1; VI.6; VI.7; and (...)
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  47.  4
    Plotinus: The Enneads.Plotinus - 2017 - New York: Cambridge University Press. Edited by Lloyd P. Gerson.
    The Enneads by Plotinus is a work which is central to the history of philosophy in late antiquity. This volume is the first complete edition of the Enneads in English for over seventy-five years, and also includes Porphyry's Life of Plotinus. Led by Lloyd P. Gerson, a team of experts present up-to-date translations which are based on the best available text, the editio minor of Henry and Schwyzer and its corrections. The translations are consistent in their (...)
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  48.  78
    René Guénon y el hermetismo.Francisco García Bazán - 2002 - 'Ilu. Revista de Ciencias de Las Religiones 7:7.
    Plotinus –IIIth Century– have devoted two Enneads to the teaching about the Beauty: Ennead I,8 (1) – «On Beauty»– and Ennead V,8 (31) –«On the Intelligible Beauty»–. The purpose of the paper is to establish the different aspects that the Neoplatonic philosopher states in relation with the kalokagathós on three diverse levels: the aesthetic perception, the intuition of beautiful activities and the contemplation of the Beautiful that it is displayed to the Good/One. It is commented also the differences (...)
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  49.  3
    Plotinus, Ennead I.1: what is the living thing? what is man?Plotinus - 2017 - Las Vegas: Parmenides Publishing. Edited by Gerard J. P. O'Daly.
    Ennead I.1 is a succinct and concentrated analysis of key themes in Plotinus' psychology and ethics. It focuses on the soul-body relation, discussing various Platonic, Aristotelian, and Stoic views before arguing that there is only a soul-trace in the body (forming with the body a "compound"), while the reasoning soul itself is impassive and flawless. The soul-trace hypothesis is used to account for human emotions, beliefs, and perceptions, and human fallibility in general. Its problematic relation to our rational powers, (...)
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  50.  32
    The Enneads.Plotinus - 1983 - London,: Penguin UK. Edited by Stephen Mackenna & B. S. Page.
    Plotinus was convinced of the existence of a state of supreme perfection and argued powerfully that it was necessary to guide the human soul towards this state.
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