About this topic
Summary This profile for Plotinus is a work in progress. 
Key works
  • Plotinus, 7 volumes, Greek text with English translation by A.H. Armstrong, Cambridge, MA: Loeb Classical Library, 1968–88.
  • Plotinus. The Enneads, edited by Lloyd P. Gerson, and translated by George Boys-Stones, John M. Dillon, Lloyd P. Gerson, R.A. King, Andrew Smith and James Wilberding, Cambridge: Cambridge University Press, 2018.
  • Plotinus. The Enneads, translated by Stephen MacKenna, abridged and edited by John Dillon, London: Penguin Books, 1991.
  • Neoplatonic Philosophy. Introductory Readings, translations of portions of the works of Plotinus, Porphyry, Iamblichus, and Proclus by John Dillon and Lloyd P. Gerson, Indianapolis: Hackett, 2004.
  • Plotin. Traites, 9 volumes, French translation with commentaries by Luc Brisson and J.-F. Pradéau, et al., Paris: Flammarion, 2002–2010.
  • Paul Henry and Hans-Rudolf Schwyzer (eds.), Editio maior (3 volumes), Paris, Desclée de Brouwer, 1951–1973.
  • Paul Henry and Hans-Rudolf Schwyzer (eds.), Editio minor, Oxford, 1964–1982.
Introductions
  • Gerson, Lloyd P. (ed.), 1996, The Cambridge Companion to Plotinus, Cambridge: Cambridge University Press.
  • Gerson, Lloyd, "Plotinus", The Stanford Encyclopedia of Philosophy (Fall 2018 Edition), Edward N. Zalta (ed.), URL = .
  • Corrigan, Kevin, Plotinus: a practical introduction to Neoplatonism, Purdue University Press, 2004.
  • O’Meara, Dominic, 1993, Plotinus: An Introduction to the Enneads, Oxford: Oxford University Press.
Related
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Contents
2123 found
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1 — 50 / 2123
  1. John Smith among the Cambridge Platonists.Derek Michaud - manuscript
  2. Plotinus and Dionysius the Areopagite on Participation in the Good.Panagiotis G. Pavlos - manuscript
    Paper draft on the concept of participation in the Late Antique thought of Plotinus and Dionysius the Areopagite.
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  3. The Study of God in Plotinus' Philosophical System.Mahdi Alipour - unknown - Kheradnameh Sadra Quarterly 43.
    In Plotinus' Philosophical system of the world we can see three hypostases which result from each other vertically. They include: the One, the intellect, and the soul.There are various views concerning the genesis of the world, such as the theory of creation, which is suggested by holy books, the theory of theophany and manifestation, which belongs to gnostics, and the theory of emanation, in which most philosophers believe.Concerning the genesis of the world, Plotinus believed in emanation. This word is derived (...)
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  4. Plotinus and the Theory of the Oneness of Being.Zakariya Baharnejad - unknown - Kheradnameh Sadra Quarterly 57.
    The oneness of being is still one of the most exciting and, at the same time, critical and controversial issues in the field of religious sciences. However, a correct study of it can decrease the number of the involved controversies to some extent. The writer has chosen Plotinus for this study because the Neo-Platonic philosophy, which has Plotinus as its founder, has influenced the thoughts of Muslim thinkers in the fields of gnosis and philosophy. This influence has been exercised through (...)
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  5. The Concept of Transcendence from Plato to Plotinus.Robert Petkovšek - unknown - Phainomena 72.
    The paper follows the development of the concept of transcendence ‹e)pe/keina› from the time when it first entered philosophy in Plato’s The Republic up to Plotinus, who thought it through in all its essential dimensions. In common with some thinkers before him, Plotinus thought of the concept of transcendence in the light of the absolute one Plato analyzed in the first hypothesis of Parmenides. The paper also shows how Plotinus understood transcendence with regard to Being and to thinking. The paper (...)
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  6. On Beauty. Plotinus - unknown - Phainomena 72.
    After concluding in the introduction that different things are beautiful in different ways, the first section of the treatise focuses on sensory beauty or beauty of bodies. Rejecting symmetry as a sufficient criterion for beauty, Plotinus explains that things in this world are beautiful to the extent that they participate in form and to the extent that shapeless matter is dominated by shape and the formative principle. Sensory beauty stirs the soul and helps it to recognise and remember transcendental beauty.
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  7. Phidias’ Zeus: on Artistic Creation in Plotinus.Kristina Tomc - unknown - Phainomena 72.
    According to the history of aesthetics, Plotinus restored the dignity of which Plato’s verdict on artists in The Republic, especially his notorious mirror analogy in the tenth book, had deprived them. The paper analyses the key topics in the first chapter of Plotinus’ treatise On Noetic Beauty : the meaning of arts and their function, the way Plotinus’ aesthetics is firmly embedded in his metaphysics, the defence of imitation/representation of nature and Phidias’ creation of his statue of Zeus at Olympia. (...)
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  8. The Role of Platonism in Augustine's 386 Conversion to Christianity.Mark J. Boone - May 2015 - Religion Compass 9 (5):151-61.
    Augustine′s conversion to Christianity in A.D. 386 is a pivotal moment not only in his own life, but in Christian and world history, for the theology of Augustine set the course of theological and cultural development in the western Christian church. But to what exactly was Augustine converted? Scholars have long debated whether he really converted to Christianity in 386, whether he was a Platonist, and, if he adhered to both Platonism and Christianity, which dominated his thought. The debate of (...)
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  9. Sarah Klitenic Wear.José C. Baracat - forthcoming - International Journal of the Platonic Tradition.
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  10. Plotinus’ Legacy: Studies in the Transformation of “Platonism” from Early Modernism to the Romantics.Stephen Gersh (ed.) - forthcoming
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  11. Plotinus-Paul.H. P. L'Orange - forthcoming - Byzantion.
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  12. Plotinus.Jérôme Laurent - forthcoming - International Journal of the Platonic Tradition.
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  13. What Time is Not.Thomas Seissl - forthcoming - International Journal of the Platonic Tradition:1-28.
    In one of the most famous but equally obscure passages in the Timaeus, Plato describes the generation of time and the heavens. The “moving image of eternity” (37d5) is commonly read as Plato’s most general characterisation of time. Rémi Brague famously challenged the traditional interpretation on linguistic grounds by claiming that Plato actually did not conceive of time as an image (εἰκών) but rather as a number (ἀριθμός). In this paper, I shall claim that this controversy is by no means (...)
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  14. Le « logos » chez plotin.Fernand Turlot - forthcoming - Les Etudes Philosophiques.
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  15. Review: John M. Cooper, Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy from Socrates to Plotinus. [REVIEW]Raphael Woolf - forthcoming - Philosophical Explorations 124 (2):397-402,.
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  16. Plotinus ve Farabî’de Sudûr.Mustafa Yıldırım - forthcoming - Felsefe Dünyasi.
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  17. Plotin. Traité 30. III.8. Sur la Nature, la Contemplation et l’Un, written by Bertrand Ham.Damian Caluori - 2023 - International Journal of the Platonic Tradition 17 (1):114-116.
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  18. Not a Body: the Catalyst of St. Augustine’s Intellectual Conversion in the Books of the Platonists.Kyle S. Hodge - 2023 - International Journal for Philosophy of Religion 93 (1):51-72.
    In his Confessions, Augustine says that he achieved great intellectual insight from what he cryptically calls the “books of the Platonists.” Prior to reading these books, he was a corporealist and was unable to conceive of incorporeal beings. Because of the insurmountable philosophical problems corporealism caused for the Christian belief he was seeking, Augustine claims that this was the greatest intellectual barrier he faced in converting to Christianity. As such, the specific contents and effects of these Platonist books are of (...)
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  19. Plotin, written by Jean-François Pradeau.Damian Caluori - 2022 - International Journal of the Platonic Tradition 16 (1):82-84.
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  20. Séparation Et Relation Chez Platon Et Chez Plotin.Michel Fattal - 2022 - Editions L'harmattan.
    L'originalité de la philosophie de Platon et de Plotin est de situer l'origine de toutes choses dans un principe supérieur au monde physique et matériel. Cette décision philosophique, qui ne va pas de soi, visant à placer la cause de toutes choses dans un principe transcendant et immatériel, est concomitante d'un autre choix philosophique consistant à "séparer" la cause de son effet, le haut du bas, l'intelligible du sensible, l'invisible du visible, l'incorporel du corporel. De telles "séparations" poseront à Platon (...)
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  21. Hégémonie de l’Un, anarchie de l’'me. Une lecture croisée de Reiner Schürmann et de Plotin.Coline Fournout - 2022 - Revue de Métaphysique et de Morale 1:53-67.
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  22. Matter and light in Marsilio Ficino’s Commentary on the “Enneads” of Plotinus : Crossing the barrier.Stephen Gersh - 2022 - Chôra 20:165-185.
    Le système métaphysique du platonicien chrétien Marsile Ficin se caractérise par une ample utilisation des analogies et, plus particulièrement, de l’analogie de la lumière. Compte tenu de l’énorme éventail de ces applications, le présent article se concentre sur une question spécifique, à savoir celle de la relation entre lumière et ombre en relation avec sa notion de matière, et sur un texte spécifique : le Commentaire sur les «Ennéades» de Plotin, que Ficin a publié vers la fin de sa carrière. (...)
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  23. Plotin, Œuvres complètes. Traité 30 (III 8) Sur la contemplation. Traité 31 (V 8) Sur la beauté intelligible. Traité 32 (V 5) Sur l’Intellect et que les intelligibles ne sont pas hors de l’Intellect, et sur le Bien. Traité 33 (II 9) Contre les gnostiques, dir. Lorenzo Ferroni et Jean-Marc Narbonne, éd. Lorenzo Ferroni, trad. Simon Fortier, Francis Lacroix et Jean-Marc Narbonne, introduit et annoté par Kevin Corrigan, Zeke Mazur, Jean-Marc Narbonne et John D. Turner, Paris, Les Belles Lettres, 2021. [REVIEW]Izabela Jurasz - 2022 - Les Etudes Philosophiques 1:150-157.
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  24. Plotin interprète de la chôra du Timée (Ennéades III, 6 [26], 13‑18).Filip Karfík - 2022 - Chôra 20:93-105.
    How does Plotinus interpret the chora in Plato’s Timaeus? For him, Timaeus 48e‑52d deals with matter (hyle). The identification of chora with hyle goes back to Aristotle’s Physics IV.2. Aristotle’s interpretation of Plato’s chora as matter was echoed by Theophrastus and the Stoics and prevailed in Middle‑Platonist, neo‑Pythagorean and early Christian authors. In addition to the identification of chora with hyle, the ancient interpreters of the Timaeus conflated hyle with Plato’s ananke (Tim. 47e‑48a). Plato himself distinguishes between chora and ananke. (...)
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  25. Exegese et dialectique chez Plotin: quelques remarques methodologiques.Mauricio Pagotto Marsola - 2022 - Revista Ética E Filosofia Política 2 (24):14-33.
    No tratado 10 (V 1), 8, ao examinar a questão da constituição das hipóstases inteligíveis, Plotino observa que tais teses não são novas, mas há muito enunciadas pelos filósofos anteriores e notadamente por Platão. De tal modo, sua investigação acerta de tais temas constitui-se como uma exegese dos antigos e dos diálogos platônicos. No início da interrogação acerca da eternidade e do tempo no tratado 45 (III 7), Plotino observa a necessidade de examinar o que os antigos filósofos disseram acerca (...)
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  26. Bertrand Ham, Plotin, Traité 30 - III, 8. Sur la nature, la contemplation et l’Un, introduction, traduction, commentaire et notes, Paris, Vrin, « Bibliothèque des textes philosophiques », 2021, 210 p. [REVIEW]P. -M. Morel - 2022 - Revue de Métaphysique et de Morale 116 (4):611-614.
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  27. Divergences et convergences entre Plotin et les gnostiques: un bilan.Jean-Marc Narbonne - 2022 - Revista Ética E Filosofia Política 2 (24):34-48.
    L’état actuel de nos recherches ne nous permet pas d’établir des liens très précis entre les gnostiques et Plotin avant que celui-ci ne quitte l’Égypte pour fonder son école à Rome – les informations biographiques des quarante années précédant cet événement demeurant effectivement très fragmentaires –, mais nous savons toutefois que le fondateur du néoplatonisme a assisté là-bas aux enseignements d’Ammonius Saccas.
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  28. Comment l’'me voit l’intellect. Une note textuelle en marge de Plotin, Enn. IV 6 (41) 2, 22-24.Daniela P. Taormina - 2022 - International Journal of the Platonic Tradition 16 (2):152-162.
    This note aims to show that the text attested by the Medieval sources for Plotinus, Ennead IV, 6 (41) 2, 22-24 can be retained, notwithstanding the doubts of several scholars who tried to amend it. Retaining the manuscript tradition enables us to read in the passage three different kinds of vision of the soul : (1) the soul’s ordinary vision of itself, characterized by duality and otherness ; (2) the soul’s vision of intellect and (3) its vision of itself, when (...)
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  29. Plotinus on Beauty (Enneads 1.6 and 5.8.1-2). The Greek Text with Notes. Introduction and Commentary, written by Andrew Smith. [REVIEW]José C. Baracat - 2021 - International Journal of the Platonic Tradition 15 (1):103-104.
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  30. Plotino e o Tema do Homem como Animal Político.Robert Brenner Barreto da Silva - 2021 - Problemata 12 (1):220-234.
    Na tradução das Enéadas de MacKenna (1969), encontra-se uma rica introdução de Paul Henry ao pensamento de Plotino, especialmente no que se refere à recepção do neoplatônico pela posteridade. Nesse texto preambular, há uma afirmação de caráter controverso, que consiste em considerar que o homem em Plotino seria “isolado”, não sendo viável concebê-lo como animal político. Desta feita, a antropologia plotiniana se distinguiria do célebre entendimento de Aristóteles acerca do homem como animal político e de Platão, na medida em que (...)
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  31. La philosophie néoplatonicienne de l’éducation: Hypatie, Plotin, Jamblique, Proclus, written by Jean-Michel Charrue.John M. Dillon - 2021 - International Journal of the Platonic Tradition 15 (2):225-227.
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  32. Bertrand Ham, Plotin. Traité 30. III, 8. Sur la nature, la contemplation et l’Un. Introduction, traduction, commentaires et notes. Paris, Librairie Philosophique J. Vrin (coll. « Bibliothèque des textes philosophiques - Les écrits de Plotin »), 2021, 209 p. [REVIEW]Richard Dufour - 2021 - Laval Théologique et Philosophique 77 (3):482-484.
  33. Platon et Plotin face au problème de la séparation.Michel Fattal - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 31.
    Dans cette étude consacrée à Platon et Plotin, il s'agit de mettre au jour toute l'originalité de la pensée de Platon et de Plotin face au problème de la séparation à travers l'analyse précises de certains dialogues de Platon et de Traités significatifs de Plotin.
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  34. „Etwas von uns bleibt immer oben“. Zu Plotins Lehre vom nicht-abgestiegenen Seelengrund.Jens Halfwassen - 2021 - In Irmgard Männlein-Robert (ed.), Seelenreise Und Katabasis: Einblicke Ins Jenseits in Antiker Philosophischer Literatur. De Gruyter. pp. 305-316.
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  35. Suzanne Stern-Gillet, Kevin Corrigan, José C. Baracat Jr. (éd.), A Text Worthy of Plotinus. The Lives and Corre.Filip Karfík - 2021 - Philosophie Antique 21:293-295.
    L’édition critique des œuvres de Plotin par Paul Henry et Hans-Rudolf Schwyzer, parue en 1951, 1959 et 1973 en trois volumes de l’editio maior (Leuven, Museum Lessianum) et en 1964, 1977 et 1982 en trois volumes de l’editio minor (Oxford, Oxford Classical Texts), était certes un événement majeur pour la recherche sur la philosophie antique en général et pour les études plotiniennes en particulier. De 1492 à 1835, sous la forme imprimée, on avait accès aux Ennéades de Plotin dans la (...)
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  36. St. Augustine and Plotinus: The Human Mind as Image of the Divine. By Laela Zwollo.John Peter Kenney - 2021 - Ancient Philosophy 41 (1):240-245.
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  37. Plotinus Ennead V.8: On Intelligible Beauty. Translated, with Introduction and Commentary by Andrew W. Smith. Pp. 161, Las Vegas/Zurich, Parmenides Publishing, 2018, $37.00. [REVIEW]Patrick Madigan - 2021 - Heythrop Journal 62 (2):405-406.
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  38. Plotinus, Ennead II.9; Against the Gnostics. Translation, Introduction & Commentary. by Sebastian Gertz. Pp. 328, Las Vegas/Zurich, Parmenides Publishing, 2017, $47.00. [REVIEW]Patrick Madigan - 2021 - Heythrop Journal 62 (2):408-408.
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  39. Everything in Nature is in Intellect: Forms and Natural Teleology in Ennead VI.2.21 (and elsewhere).Christopher Noble - 2021 - Phronesis 66 (4):426-456.
    According to a straightforward reading of Enn. 6.2.21, all principles (logoi) in nature have their origin in corresponding features of a divine Intellect. But interpreters have often advocated more restricted readings of Intellect’s contents. Restricted readings are based in part on other textual evidence, and in part on the grounds that a more expansive reading would seem to require Intellect to think objects of trivial value (‘the value problem’) or whose purposes depend upon facts about sensible reality to which it (...)
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  40. Plotinus on Care of Self and Soul.Daniel Regnier - 2021 - Plato Journal 21:149-164.
    Plotinus’ philosophical project includes an important Socratic element. Plotinus is namely interested in both self-knowledge and care of soul and self. In this study I examine how through his interpretation of three passages from Plato, Plotinus develops an account of the role of care in his ethics. Care in Plotinus’ ethical thought takes three forms. First of all, care is involved in maintaining the unity of the embodied self. Secondly, situated in a providential universe, our souls – as sisters to (...)
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  41. Plotinus on Care of Self and Soul.Daniel Regnier - 2021 - Plato Journal 21.
    Plotinus’ philosophical project includes an important Socratic element. Plotinus is namely interested in both self-knowledge and care of soul and self. In this study I examine how through his interpretation of three passages from Plato, Plotinus develops an account of the role of care in his ethics. Care in Plotinus’ ethical thought takes three forms. First of all, care is involved in maintaining the unity of the embodied self. Secondly, situated in a providential universe, our souls – as sisters to (...)
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  42. Teleology and Nous in Plotinus’s Ennead 6.7.Bernardo Portilho Andrade - 2020 - Kriterion: Journal of Philosophy 61 (147):609-632.
    In this paper, I argue that Plotinus’s critique of divine deliberation in Ennead 6.7 does not seek to banish teleology altogether from his philosophy of nature. Rather, his critique aims to situate teleology within his own metaphysical system so as to reconcile it with the basic principles governing the intelligible universe. In this sense, Plotinus does not propose that we expunge all reference to notions of utility and benefit from our natural explanations; he merely wishes to render those notions coherent (...)
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  43. Freedom and Praxis in Plotinus’s Ennead 6.8.1-6.Bernardo Portilho Andrade - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 30:e03031.
    In this paper, I argue that Plotinus does not limit the sphere of free human agency simply to intellectual contemplation, but rather extends it all the way to human praxis. Plotinus’s goal in the first six chapters of Ennead 6.8 is, accordingly, to demarcate the space of freedom within human practical actions. He ultimately concludes that our external actions are free whenever they actualize, in unhindered fashion, the moral principles derived from intellectual contemplation. This raises the question of how the (...)
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  44. Plotinus on Love: An Introduction to His Metaphysics Through the Concept of eros.Alberto Bertozzi - 2020 - Boston: Brill.
    In _Plotinus on Love_, Alberto Bertozzi argues that love is the origin, culmination, and regulative force of the double movement that characterizes Plotinus' metaphysics: the derivation of all reality from the One and the return of the soul to it.
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  45. Love, Will, and the Intellectual Ascents.Sarah Catherine Byers - 2020 - In Tarmo Toom (ed.), The Cambridge Companion to Augustine's Confessions. Cambridge: Cambridge University Press. pp. 154-174.
    Augustine’s accounts of his so-called mystical experiences in conf. 7.10.16, 17.23, and 9.10.24 are puzzling. The primary problem is that, although in all three accounts he claims to have seen “that which is,” we have no satisfactory account of what “that which is” is supposed to be. I shall be arguing that, contrary to a common interpretation, Augustine’s intellectual “seeing” of “being” in Books 7 and 9 was not a vision of the Christian God as a whole, nor of one (...)
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  46. Happiness and Homonymy of Life in Plotinus.José María Zamora Calvo - 2020 - Problemos 98:45-57.
    This article analyses the Plotinian reconsideration of the link between the definition of happiness and the homonymy of life. To safeguard Platonism, Plotinus inverts the Aristotelian discussions of homonymy and its metaphysical implications, and presents the prior-posterior relationship in terms of progressive degradation. Happiness does not consist of “life” in general nor of the “rational life” ; rather, it consists of the life that is situated in the ontologically first and most perfect degree, which is the life that pertains to (...)
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  47. Freedom and Responsibility in Neoplatonist Thought.Ursula Coope - 2020 - Oxford University Press.
    Ursula Coope presents a ground-breaking study of the philosophy of the Neoplatonists. She explores their understanding of freedom and responsibility: an entity is free to the extent that it is wholly in control of itself, self-determining, self-constituting, and self-knowing - which only a non-bodily thing can be.
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  48. Plotin, Traité 19: Sur les vertus, edited by Dominic O’Meara.John Dillon - 2020 - International Journal of the Platonic Tradition 14 (1):81-83.
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  49. The Plotinus Reader.Lloyd P. Gerson (ed.) - 2020 - Hackett Publishing Company.
    _The Plotinus Reader_ provides a generous selection of translations from the fifty-four treatises that together make up the _Enneads_ of Plotinus, a central work in the history of philosophy. They were prepared by a team of specialists in ancient philosophy and edited by Lloyd P. Gerson. Based on the definitive critical edition of the Greek along with decades of additional textual criticism by many scholars, these translations aim to provide a readable, accurate rendering of Plotinus’s often very difficult language. Included (...)
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  50. Philosophical Haiku: Plotinus.Terence Green - 2020 - Philosophy Now 139:31-31.
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