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  1.  3
    Le Tout de la partie: comportements et niveaux d'intégration.Jacques Gervet & Alain Tête (eds.) - 1988 - Aix-en-Provence: Presses de L'Université de Provence.
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  2.  28
    Darwinism and ethology the role of natural selection in animals and humans.Jacques Gervet & Muriel Soleilhavoup - 1997 - Acta Biotheoretica 45 (3-4):195-220.
    The role of behaviour in biological evolution is examined within the context of Darwinism. All Darwinian models are based on the distinction of two mechanisms: one that permits faithful transmission of a feature from one generation to another, and another that differentially regulates the degree of this transmission. Behaviour plays a minimal role as an agent of transmission in the greater part of the animal kingdom; by contrast, the forms it may assume strongly influence the mechanisms of selection regulating the (...)
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  3.  3
    Lumières et ombres des humanismes athées contemporains: de l'anathème au dialogue.Jacques Gervet - 2014 - Lyon: Éditions Baudelaire.
    Cet ouvrage étudie des formes d'humanisme contemporain qui, dans leur compréhension de la nature humaine, se sont opposées aux conceptions religieuses, et en Occident plus particulièrement au Christianisme. Trois formes d'humanisme athée sont considérées qui sont le Marxisme, le Freudisme et le Rationalisme scientiste, qui prend aujourd'hui la forme d'un messianisme 'technoscientiste.' Chacune de ces formes a pu constituer une avancée théorique notable dans un champ défini, mais a pu aussi donner naissance à une conception idéologique néfaste, voire criminelle, sans (...)
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  4. Pour un modèle darwinien de l'hominisation?Jacques Gervet - 2010 - Revue Philosophique De Louvain 108 (4):709-738.
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  5.  36
    Some prerequisites for a study of the evolution of cognition in the animal kingdom.Jacques Gervet, Alain Gallo, Raphael Chalmeau & Muriel Soleilhavoup - 1996 - Acta Biotheoretica 44 (1):37-57.
    A distinction is made between two definitions of animal cognition: the one most frequently employed in cognitive sciences considers cognition as extracting and processing information; a more phenomenologically inspired model considers it as attributing to a form of the outside world a significance, linked to the state of the animal. The respective fields of validity of these two models are discussed along with the limitations they entail, and the questions they pose to evolutionary biologists are emphasized. This is followed by (...)
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