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  1.  43
    Neoplatonic Tendencies in Russian Philosophy.Janusz Dobieszewski - 2010 - Studies in East European Thought 62 (1):3 - 10.
    The Absolute is a basic and fundamental issue for philosophy as such. I present different concepts of the Absolute (substantialism, energetism, escapism, methodologism). We can say that contemporary European philosophy “orphaned” the neo-Platonic tradition. Thereafter Russian philosophy developed in an intensive and turbulent as well as relatively uniform fashion, in view of the well-established Neo-Platonist context. This makes Russian philosophy not only part of a lasting universally acknowledged tradition; not only has Russian philosophy continued to develop currents of thought abandoned (...)
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  2. Aleksander Hercen i horyzonty filozofii rosyjskiej.Janusz Dobieszewski - 2013 - Przeglad Filozoficzny - Nowa Seria 87 (3):137-148.
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  3. Dwuznaczność katastrofizmu.Janusz Dobieszewski - 1998 - Sztuka I Filozofia 15.
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  4. Filozofia społeczna Piotra Czaadajewa.Janusz Dobieszewski - 1986 - Studia Filozoficzne 248 (7).
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  5. Iwan Kiriejewski. Kształtowanie się myśli słowianofilskiej.Janusz Dobieszewski - 1987 - Studia Filozoficzne 263 (10).
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  6. Jak pisać o rewolucji?Janusz Dobieszewski - 1983 - Colloquia Communia 11 (6):171-176.
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  7. „Komunistyczne” rozterki Mikołaja Bierdiajewa.Janusz Dobieszewski - 2008 - Studia Philosophica Wratislaviensia:55-68.
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  8.  7
    Master—Slave.Janusz Dobieszewski - 2016 - Dialogue and Universalism 26 (2):141-147.
    The article concerns the problem of master and slave in Hegel’s Phenomenology of Spirit. Then I compare this problem with the issues discussed in the Hegel, Haiti and Universal History, an interesting book by Susan Buck-Morss, published in 2009.
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  9.  42
    On the Consolation Offered by Leszek Kołakowski’s Metaphysical Horror.Janusz Dobieszewski - 2010 - Dialogue and Universalism 20 (7-8):21-38.
    The paper is a critical review of Leszek Kołakowski’s book Metaphysical Horror. According to Kołakowski, the starting-point of metaphysical horror is the awareness of changeability, transience, contingency and fragility of the world and human existence in face of the overwhelming and abysmal face of Nothingness. According to Kołakowski, the inevitable urge to overcome metaphysical horror leads to the idea of the Absolute, which can appear in two forms: God and cogito.What underlies the present paper is disagreement with Kołakowski’s perspective of (...)
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  10.  53
    Pëtr Chaadaev and the Rise of Modern Russian Philosophy.Janusz Dobieszewski - 2002 - Studies in East European Thought 54 (1-2):25-46.
    I present and argue for twotheses: the first concerns the degree to whichChaadaev''s thought represents a breakthrough inthe development of Russian social philosophyand the second concerns the Hegelian characterof this thinking. I also show that Chaadaev''stheory retained an open character closely tiedto the crisis character of the social realityof his time and that it depended for itsjustification on the further course of thehistorical process, which is impossible topredict. All this leads to an interpretation ofChaadaev''s view according to which the standardopposition (...)
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  11. Przeciwieństwo między Rosją a Europą jako teoria.Janusz Dobieszewski - 1986 - Studia Filozoficzne 249 (8).
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  12. Radzieckie dyskusje estetyczne lat dwudziestych.Janusz Dobieszewski - 1999 - Sztuka I Filozofia 17.
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  13. Rosyjskie reakcje na rewolucję październikową.Janusz Dobieszewski - 2007 - Kronos - metafizyka, kultura, religia 4:5-8.
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  14. Rosyjskie syntezy rosyjskiej świadomości.Janusz Dobieszewski - 1998 - Archiwum Historii Filozofii I Myśli Społecznej 43:120-139.
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  15.  26
    Vladimir Soloviev’s Historiosophical Universalism.Janusz Dobieszewski - 2007 - Dialogue and Universalism 17 (5/6):79-100.
    The article outlines Vladimir Soloviev’s views at the time of his fascination by the theocracy, Christian policy and United Church concepts. His standpoint then was to place the “Godmanhood” idea underlying his philosophy in a realistic, historically and socially factual—hence universalistic—context. This led him to confer a special role in the historical process to the Christian church, which he saw as a dynamic institution adding energy to history. Soloviev considered this energy crucial in the rebirth of Christian unity around the (...)
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  16. Wątki nietzscheańskie w myśli rosyjskiej i radzieckiej.Janusz Dobieszewski - 1985 - Colloquia Communia 20 (3-6):77-98.
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  17. Wokół Szestowa I Fiodorowa.Janusz Dobieszewski, Nikolaĭ Fedorovich Fedorov & Lev Shestov (eds.) - 2007 - Uniwersytet Warszawski, Wydział Filozofii I Socjologii.
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