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Milorad Stupar [11]Milorad J. Stupar [6]
  1.  18
    World Order, Globalization, and the Question of Sovereignty.Milorad Stupar - 2003 - Filozofija I Društvo 2003 (21):273-294.
    In light of world globalization, three visions of the world order have been examined. The naive cosmopolitanism has been examined first and then rejected as being unrealistic because it overlooks the reasons for state pluralism in the international order. On this naive view, the world state is the only source of sovereignty and the individual is the only focal point of moral concern. Second subject matter of our investigation were Kantian and Rawlsian views which still defend the state-centered view on (...)
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  2.  12
    Voluntary League of Peoples Vs. Coercive World Federative State (Völkerstaat/Staatenverein) of Peoples as States: Kant's and Rawls' Considerations Concerning International Relations: Similarities And.Milorad Stupar - 2004 - Filozofija I Društvo 2004 (25):9-25.
    Although similar in some respects, Rawls' and Kant' visions of world order fall apart on the question of sovereignty. Rawls never advocates of an international single state with international authority. Kant, on the other hand, inspired by the project of Enlightenment, as a final form of international sovereignty sees federative state of states as a provider for eternal peace among peoples. Ideje o svetskom poretku medjunarodnih odnosa kod Rolsa i Kanta se ne poklapaju mada Rols smatra da mu je Kant (...)
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  3.  6
    The Concept of European Citizen.Milorad Stupar - 2006 - Filozofija I Društvo 2006 (31):9-27.
    The normative interpretation of the concept of European citizen should be carried out on a utilitarian or pragmatic model rather than on the cultural one. However, the idea of European culture cannot be totally neglected. Ukoliko se upustamo u normativnu interpretaciju pojma evropskog gradjanina, onda nam je za te svrhe primereniji utilitaristicki ili pragmaticki model; kulturni model je u tom poduhvatu od manjeg znacaja, mada ne i potpuno beznacajan.
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  4. Pragmatička dimenzija znanja.Fred Drecke & Milorad Stupar - 1997 - Theoria 40 (1):135-148.
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  5.  17
    Država I Moral-Aleksandar Pavković: Slobodan Jovanović: An Unsentimental Approach to Politics, New York: Columbia Univ. Press, 1993.Milorad J. Stupar - 1996 - Theoria 39 (2):145-152.
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  6.  7
    Defining Political Identity.Milorad J. Stupar - 1999 - Filozofija I Društvo 1999 (16):27-27.
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  7.  23
    Ideja evropskog građanina posle" perioda refleksije" i Lisabonskog sporazuma.Milorad Stupar - 2008 - Filozofija I Društvo 19 (3):149-163.
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  8.  14
    Liberalism and Globalization.Milorad Stupar - 2005 - Filozofija I Društvo 2005 (27):91-107.
    In the main part of the paper an analysis of liberalism and globalization has been offered. It has been argued in the third part of the paper that the process of association between Serbia and Montenegro and European Union would contribute substantially to the solution of the so called "coordination problem" in Serbia and Montenegro-the country heavily burdened and ravaged by its historical past, recent civil wars, NATO bombardment and corruptive economy. U radu se razmatraju pojmovi liberalizma i globalizacije. Rezultati (...)
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  9. Liberalizam i globalizacija.Milorad Stupar - 2005 - Filozofija I Društvo 2005 (27):91-107.
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  10.  15
    Liberalism Vs. Communitarianism: Two Rawls' Priorities and Communitarian Criticism.Milorad J. Stupar - 1992 - Theoria 35 (1):49-60.
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  11.  10
    Opravdanje secesije.Milorad J. Stupar - 1994 - Theoria 37 (3):109-113.
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  12.  13
    Political Duties And'the Particularity Problem'.Milorad J. Stupar - 1994 - Theoria 37 (2):31-48.
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  13. Pojam evropskog građanina.Milorad Stupar - 2006 - Filozofija I Društvo 2006 (31).
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  14.  16
    Pravda, sloboda, jednakost-Tatjana Glintić: Pravda, sloboda, jednakost, Beograd: FDS, 1995.Milorad J. Stupar - 1996 - Theoria 39 (1):77-82.
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  15.  21
    Social Contract Theory and Wider Context: Some Thoughts and Clarifications.Milorad Stupar - 2011 - Filozofija I Društvo 22 (3):3-9.
    In this paper certain aspects of social contract theory have been reconsidered in the context of contemporary political community. Special focus has been given to the meaning of the concept of coercion. U radu se razmatraju pitanja u vezi s?teorijom drustvenog ugovora? u kontekstu savremenih politickih zajednica. Posebno se razmatra znacenje pojma prinude kao kljucnog predmeta politicke filozofije.
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  16.  22
    The Idea of European Citizen After the 'Period of Reflection' and the Treaty of Lisbon.Milorad Stupar - 2008 - Filozofija I Društvo 19 (3):149-161.
    The author analyzes the Reform Treaty and comes to the conclusion that there are changes in the concept of European citizen in it, in the sense that its democratic potential has been enhanced. In showing this the author relies on 'pragmatic model' for understanding individual and collective identity as it was introduced in social science by sociologist Raymond Breton. U radu se analizira institucionalizacija ideje evropskog gradjanina u promenama sadrzanim u Lisabonskom Ugovoru. Zakljucak je da promena ima u odnosu na (...)
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