Results for 'Philip Zimbardo'

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  1.  24
    Similarities and Differences Between Dreaming and Waking Cognition: An Exploratory Study.Tracey L. Kahan, Stephen LaBerge, Lynne Levitan & Philip Zimbardo - 1997 - Consciousness and Cognition 6 (1):132-147.
    Thirty-eight “practiced” dreamers and 50 “novice” dreamers completed questionnaires assessing the cognitive, metacognitive, and emotional qualities of recent waking and dreaming experiences. The present findings suggest that dreaming cognition is more similar to waking cognition than previously assumed and that the differences between dreaming and waking cognition are more quantitative than qualitative. Results from the two studies were generally consistent, indicating that high-order cognition during dreaming is not restricted to individuals practiced in dream recall or self-observation. None of the measured (...)
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  2.  34
    On the Ethics of Intervention in Human Psychological Research: With Special Reference to the Stanford Prison Experiment.Philip G. Zimbardo - 1973 - Cognition 2 (2):243-256.
  3.  6
    Multiple Facets of Compassion: The Impact of Social Dominance Orientation and Economic Systems Justification.YanYan Zhou, Rony Berger, Ting-Ting Shiue, Philip Zimbardo, James Doty, Tim Rossomando, Yotam Heineberg, Emma Seppala & Daniel Martin - 2015 - Journal of Business Ethics 129 (1):237-249.
    Business students appear predisposed to select disciplines consistent with pre-existing worldviews. These disciplines then further reinforce the worldviews which may not always be adaptive. For example, high levels of Social Dominance Orientation is a trait often found in business school students :691–721, 1991). SDO is a competitive and hierarchical worldview and belief-system that ascribes people to higher or lower social rankings. While research suggests that high levels of SDO may be linked to lower levels of empathy, research has not established (...)
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  4.  9
    Review:" The Lucifer Effect: Understanding How Good People Turn Evil," by Philip G. Zimbardo[REVIEW]Agnieszka Salamucha - 2009 - Forum Philosophicum: International Journal for Philosophy 14 (1):166-168.
  5.  84
    Situationism, Normative Competence, and Responsibility for Wartime Behavior.Matthew Talbert - 2009 - Journal of Value Inquiry 43 (3):415-432.
    About a year after the start of the Iraq War, a story broke about the abuse of Iraqi detainees by American soldiers at the Abu Ghraib prison. Editorialists and science writers noted affinities between what happened at Abu Ghraib and Philip Zimbardo’s famous 1971 Stanford Prison Experiment. Zimbardo’s experiment is part of the “situationist” literature in social psychology, which suggests that the contexts in which agents act have a larger influence on behavior, and that personality traits have (...)
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  6.  8
    Understanding Evil and Educating Heroes.Avi Mintz - 2008 - Journal of Philosophy of Education 42 (1):185-196.
    Why do people do horrific things to one another? This article reviews two recent books that attempt to answer that question, Philip Zimbardo's The Lucifer Effect: Understanding How Good People Turn Evil and Barbara Coloroso's Extraordinary Evil: A Brief History of Genocide . The author discusses the educational implications of these works and raises preliminary considerations for an education for heroism.
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  7. Pogranicza psychologii sukcesu, czyli zdrowe podejście do rozporządzania czasem.Aleksandra Kondrat - 2014 - Studia Z Historii Filozofii 5 (1).
    The point of presented article is to show moderate time perspective, on the basis of various psychological and philosophical ideas. Philip Zimbardo in his, intellectually stimulating, book called „Paradox of time” tries to show and enunciate „problem” of 21st century, which is growing sense of „lack of time”. That connected is to unskillful time management. American social psychologist emphasise, that people doesn’t respect time given them and acts like they are immortal creatures. From a point of existential psychology (...)
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  8.  5
    A Random Blend: The Self in Philip Larkin's Poems “Ambulances” and “The Building”.Neil Pickering - 2014 - Journal of Bioethical Inquiry 11 (2):163-170.
    In two of his great poems, “Ambulances” and “The Building,” Philip Larkin considers a deep fear about human individuality. The fear is that the human self is contingent and disjunctive, lacking any integrity or unity. The arrival of an ambulance on an urban curb and a visit to the hospital are the occasion of reflection on this form of human fragility. But more significant, the ambulance and the hospital are imagined as contexts in which the contingency of the human (...)
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  9.  6
    Ronald Sandler and Philip Cafaro, Environmental Virtue Ethics. [REVIEW]Jason Kawall - 2006 - Environmental Ethics 28 (4):429-32.
    A short review of "Environmental Virtue Ethics" (2005), a collection edited by Ronald Sandler and Philip Cafaro.
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  10.  14
    Valores epistêmicos no naturalismo normativos de Philip Kitcher.Eduardo Salles O. Barra - 2010 - Principia: An International Journal of Epistemology 4 (1):1-26.
    This paper aims at analyzing Philip Kitcher's naturalistic epistemology, particularly its normative features, which are viewed as a sort of response to negative assessments made by radical naturalists on the plurality of epistemic values. According to them such values are ineffective for normative ends, e.g. theory choice. Differently from that quite excessive evaluation, Kitcher argues rather for explanatory unity as the most important and universal epistemic value. Even though Kitcher's arguments are sound, there remains some serious gaps as regards (...)
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  11.  10
    Growing Environmental Activists: Developing Environmental Agency and Engagement Through Children’s Fiction.Stephen Bigger & Jean Webb - unknown
    We explore how story has the potential to encourage environmental engagement and a sense of agency provided that critical discussion takes place. We illuminate this with reference to the philosophies of John Macmurray on personal agency and social relations; of John Dewey on the primacy of experience for philosophy; and of Paul Ricoeur on hermeneutics, dialogue, dialectics and narrative. We view the use of fiction for environmental understanding as hermeneutic, a form of conceptualising place which interprets experience and perception. The (...)
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  12. Philip Merlan e la metafisica aristotelica.Walter Leszl - 1970 - Rivista di Storia Della Filosofia 25 (1):3.
    The paper offers a discussion of Philip Merlan's contributions (in "From Platonism to Neoplatonism, The Hague 1960, e in some papers of his, now included in his "Kleine Philosophische Schriften", Hildesheim 1976) to the understanding of Aristotle's metaphysics, with particular reference to the science of being qua being.
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  13. The Scientific Character of Philip Hefner's “Created Co‐Creator”.Lorrimar Victoria - 2017 - Zygon 52 (3):726-746.
    Philip Hefner's understanding of humans as “created co-creators” has played a key role in the science and religion field, particularly as scholars consider the implications of emerging technologies for the human future. Hefner articulates his “created co-creator” framework in the form of scientifically testable hypotheses supporting his core understanding of human nature, adopting the structure of Imre Lakatos's scientific research programme. This article provides a brief exposition of Hefner's model, examines his hypotheses in order to assess their scientific character, (...)
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  14. Afhankelijkheid Zonder Dominantie Over de Sociale En Politieke Filosofie van Philip Pettit.Philip Pettit & Xavier Vanmechelen - 2002
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  15.  52
    Emergence Everywhere?! Reflections on Philip Clayton's Mind and Emergence.Antje Jackelen - 2006 - Zygon 41 (3):623-632.
  16. Between Physicalism and Mentalism: Philip Clayton on Mind and Emergence.James W. Haag - 2006 - Zygon 41 (3):633-647.
  17.  32
    Philip Hefner and the Modernist/Postmodernist Divide.Jerome A. Stone - 2004 - Zygon 39 (4):755-772.
  18.  50
    God and Contemporary Science: Philip Clayton's Defense of Panentheism.Willem B. Drees - 1999 - Zygon 34 (3):515-525.
  19.  19
    Regarding Philip Clayton.Philip Rolnick - 2002 - Tradition and Discovery 29 (3):5-6.
    This brief opening for a special issue of Tradition and Discovery: The Polanyi Society Periodical on Philip Clayton’s thought and its connection with that of Michael Polany introduces Clayton’s essay and the responses by Martinez Hewlett, Gregory R. Peterson, Andy F. Sanders and Waler B. Gulick.
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  20. Liberal Faith: Essays in Honor of Philip Quinn.Philip L. Quinn & Paul J. Weithman (eds.) - 2008 - University of Notre Dame Press.
    Philip Quinn, John A. O’Brien Professor at the University of Notre Dame from 1985 until his death in 2004, was well known for his work in the philosophy of religion, political philosophy, and core areas of analytic philosophy. Although the breadth of his interests was so great that it would be virtually impossible to identify any subset of them as representative, the contributors to this volume provide an excellent introduction to, and advance the discussion of, some of the questions (...)
     
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  21. Two Millian Arguments: Using Helen Longino’s Approach to Solve the Problems Philip Kitcher Targeted with His Argument on Freedom of Inquiry.Jaana Eigi - 2012 - Studia Philosophica Estonica 5 (1):44-63.
    Philip Kitcher argued that the freedom to pursue one's version of the good life is the main aim of Mill's argument for freedom of expression. According to Kitcher, in certain scientific fields, political and epistemological asymmetries bias research toward conclusions that threaten this most important freedom of underprivileged groups. Accordingly, Kitcher claimed that there are Millian grounds for limiting freedom of inquiry in these fields to protect the freedom of the underprivileged. -/- I explore Kitcher's argument in light of (...)
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  22. Science and the Common Good: Thoughts on Philip Kitcher's Science, Truth, and Democracy.Helen E. Longino - 2002 - Philosophy of Science 69 (4):560-568.
    In Science, Truth, and Democracy, Philip Kitcher develops the notion of well-ordered science: scientific inquiry whose research agenda and applications are subject to public control guided by democratic deliberation. Kitcher's primary departure from his earlier views involves rejecting the idea that there is any single standard of scientific significance. The context-dependence of scientific significance opens up many normative issues to philosophical investigation and to resolution through democratic processes. Although some readers will feel Kitcher has not moved far enough from (...)
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  23. Zimbardo's “Stanford Prison Experiment” and the Relevance of Social Psychology for Teaching Business Ethics.F. Neil Brady & Jeanne M. Logsdon - 1988 - Journal of Business Ethics 7 (9):703 - 710.
    The prevailing pedagogical approach in business ethics generally underestimates or even ignores the powerful influences of situational factors on ethical analysis and decision-making. This is due largely to the predominance of philosophy-oriented teaching materials. Social psychology offers relevant concepts and experiments that can broaden pedagogy to help students understand more fully the influence of situational contexts and role expectations in ethical analysis. Zimbardo's Stanford Prison Experiment is used to illustrate the relevance of social psychology experiments for business ethics instruction.
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  24.  55
    The Fearless Vampire Conservator: Philip Kitcher, Genetic Determinism and the Informational Gene.Paul E. Griffiths - 2006 - In Christoph Rehmann-Sutter & Eva M. Neumann-Held (eds.), Genes in Development: Rethinking the Molecular Paradigm. Duke University Press. pp. 175--198.
    Genetic determinism is the idea that many significant human characteristics are rendered inevitable by the presence of certain genes. The psychologist Susan Oyama has famously compared arguing against genetic determinism to battling the undead. Oyama suggests that genetic determinism is inherent in the way we currently represent genes and what genes do. As long as genes are represented as containing information about how the organism will develop, they will continue to be regarded as determining causes no matter how much evidence (...)
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  25.  39
    What Can Milgram and Zimbardo Teach Ethics Committees and Qualitative Researchers About Minimizing Harm?M. Tolich - 2014 - Research Ethics 10 (2):86-96.
    The first objective of this article is to demonstrate that ethics committee members can learn a great deal from a forensic analysis of two classic psychology studies: Zimbardo’s Stanford Prison Study and Milgram’s Obedience Study. Rather than using hindsight to retrospectively eradicate the harm in these studies, the article uses a prospective minimization of harm technique. Milgram attempted to be ethical by trying to protect his subjects through debriefing and a follow-up survey. He could have done more, however, by (...)
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  26. Dos Escepticismos Y Desafío Escéptico En the Advancement of Science, de Philip Kitcher (Two Skepticism and Skeptic Challenge in Philip Kitcher's the Advancement of Science).Pochon Daniel Attala - 1997 - Theoria 12 (2):317-335.
    En este artículo me propongo analizar el punto de partida epistemológico de un reciente libro de Philip Kitcher (The Advancement of Science) a través de su discusión con las concepciónes ‘escépticas’. Podemos distinguir entre dos tipos de escepticismo en Ia trama deI libro de Kitcher: uno débil y otro radical. Intentamos difinir el tipo de realismo que Kitcher defiende, para finalmente mostrar que tal tipo de realismo es posible para Kitcher en Ia medida que no toma en cuenta el (...)
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  27. Philip Kitcher.Philip Kitcher - unknown
    Philosophy is often conceived in the Anglophone world today as a subject that focuses on questions in particular ‘‘core areas,’’ pre-eminently epistemology and metaphysics. This article argues that the contemporary conception is a new version of the scholastic ‘‘self-indulgence for the few’’ of which Dewey complained nearly a century ago. Philosophical questions evolve, and a first task for philosophers is to address issues that arise for their own times. The article suggests that a renewal of philosophy today should turn the (...)
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  28.  98
    From Philosophy of Science to Philosophy of Literature (and Back) Via Philosophy of Mind. Philip Kitcher’s Philosophical Pendulum.Bence Nanay - 2013 - Theoria (77):257-264.
    A recent focus of Philip Kitcher’s research has been, somewhat surprisingly in the light of his earlier work, the philosophical analyses of literary works and operas. Some may see a discontinuity in Kitcher’s oeuvre in this respect – it may be difficult to see how his earlier contributions to philosophy of science relate to this much less mainstream approach to philosophy. The aim of this paper is to show that there is no such discontinuity: Kitcher’s contributions to the philosophy (...)
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  29.  54
    No Permanent Home": The Five Skandhas and Philip Whalen's "The Slop Barrel. [REVIEW]Todd Giles - 2013 - Philosophy and Literature 37 (2):405-420.
    “Skhandas my ass! Even that” Alan Watts, in his oft-quoted 1958 Chicago Review essay “Beat Zen, Square Zen, and Zen,”3 fails to mention Philip Whalen—whose “Sourdough Mountain Lookout” appeared in truncated form in the same issue—even though he takes Gary Snyder, Jack Kerouac, and Allen Ginsberg to task. In fact, toward the beginning of his essay, Watts even makes a statement about Confucianism and Taoism that sounds similar to the dynamics one finds at play in Whalen’s poetry. The ancient (...)
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  30.  22
    The Economic Consequences of Philip Kitcher.Philip Mirowski - 1996 - Social Epistemology 10 (2):153 – 169.
  31.  66
    Nietzsche and the Horror of Existence by Philip J. Kain (Review).Michael J. McNeal - 2013 - Journal of Nietzsche Studies 44 (1):123-125.
    In Nietzsche and the Horror of Existence, Philip J. Kain makes a compelling case for taking Nietzsche’s concern with the subject of horror seriously and then challenges his conclusions about it. A corollary of existence, horror is an ineliminable part of being human. Our experience of horror prompts reflection on life and the act of philosophizing. Arguing it is a formative yet often overlooked theme in Nietzsche’s oeuvre, Kain recognizes that the experience of horror is central to “Nietzsche’s vision” (...)
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  32. I—Philip Percival.Philip Percival - 2002 - Aristotelian Society Supplementary Volume 76 (1):121-151.
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  33.  25
    Creation and Evolution: PHILIP E. DEVINE.Philip E. Devine - 1996 - Religious Studies 32 (3):325-337.
    Despite the bad reputation of the legal profession, law remains king in America. A highly diverse society relies on the laws to maintain a working sense of the dignity and inviability of each individual. And a persistent element in contemporary debates is the fear that naturalistic theories of the human person will erode our belief that we have a dignity greater than that of other natural objects. Thus the endurance of the creation vs. evolution debate is due less to the (...)
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  34.  1
    Risky Subjectivities in Philip Pullman’s Northern Lights.Áine Mahon & Elizabeth O’Brien - forthcoming - Studies in Philosophy and Education:1-13.
    This paper engages the philosophical concepts of subjectification and acknowledgment in conversation with Philip Pullman’s young adult novel, Northern Lights. Our particular focus is Lyra Belacqua, Pullman’s central character. Precarious in her vulnerability and in her unknown significance, we read Lyra as usefully negotiating the dangerous transition from childhood to adolescence. In her negotiation of this complex liminality, we argue that Lyra models those difficult-to-define moments encountered by children as they learn to be in and of the world. Situating (...)
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  35.  27
    Legend Naturalism and Scientific Progress: An Essay on Philip Kitcher's the Advancement of Science.M. Solomon - 1995 - Studies in History and Philosophy of Science Part A 26 (2):205-218.
    Philip Kitcher's The Advancement of Science sets out, programmatically, a new naturalistic view of science as a process of building consensus practices. Detailed historical case studies--centrally, the Darwinian revolution--are intended to support this view. I argue that Kitcher's expositions in fact support a more conservative view, that I dub 'Legend Naturalism'. Using four historical examples which increasingly challenge Kitcher's discussions, I show that neither Legend Naturalism, nor the less conservative programmatic view, gives an adequate account of scientific progress. I (...)
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  36.  15
    The Moral Basis of Vegetarianism: Philip E. Devine.Philip E. Devine - 1978 - Philosophy 53 (206):481-505.
    If someone abstains from meat-eating for reasons of taste or personal economics, no moral or philosophical question arises. But when a vegetarian attempts to persuade others that they, too, should adopt his diet, then what he says requires philosophical attention. While a vegetarian might argue in any number of ways, this essay will be concerned only with the argument for a vegetarian diet resting on a moral objection to the rearing and killing of animals for the human table. The vegetarian, (...)
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  37.  22
    Philip Quinn's Contribution to the Epistemic Challenge of Religious Diversity.James Kraft - 2006 - Religious Studies 42 (4):453-465.
    In this essay I describe seven central characteristics of Philip Quinn's approach to the epistemic challenge of religious diversity as they surface in his responses to other contemporary approaches. In the process an assessment is given of Quinn's contribution, and continued relevance, to the contemporary discussions about this topic. The first three sections describe Quinn's confrontations with Alvin Plantinga, William Alston, and John Hick. The next section presents critical comments on Quinn's unique notion of thinning.
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  38.  34
    El naturalismo científico de Ronald Giere y Philip Kitcher.Jesús Zamora Bonilla - 2000 - Revista de Filosofía (Madrid) 24 (1):169.
    Se discute el proyecto de la naturalización de la filosofía de la ciencia, a través de las teorías de Ronald Giere y Philip Kitcher. Ambas tienen en común la atención preferente que prestan a los procesos de decisión de los científicos individuales y la defensa de una concepción realista y racionalista de la ciencia. La comparación se lleva a cabo desde una triple perspectiva: su consideración como teorías darwinianas del desarrollo científico, su referencia a los modelos de la psicología (...)
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  39.  33
    Jamesian Reasonable Belief and Deweyan Religious Communities: Reconstructing Philosophy Pragmatically with Philip Kitcher.Judith Green - 2014 - Transactions of the Charles S. Peirce Society 50 (1):69-96,.
    Philip Kitcher brings his own inclusive and liberatory purposes to bear in Preludes to Pragmatism: Toward a Reconstruction of Philosophy, including in several chapters in which he criticizes William James’s defense of religious belief in “The Will to Believe” and Varieties of Religious Experience, while affirming John Dewey’s emphasis on a “religious” orientation toward community and nature in A Common Faith. These chapters in Kitcher’swide-ranging and beautifully written book contain many insights and imaginative proposals for advancing a “post-religion”secular humanism (...)
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  40.  31
    Introduction: A Collaborative Critical Conversation on Philip Kitcher's Preludes to Pragmatism.Judith Green - 2014 - Transactions of the Charles S. Peirce Society 50 (1):1-8,.
    On April 26, 2013, Philip Kitcher met with a line-up of six critics at the New York Pragmatist Forum to learn what they thought about his latest large book, Preludes to Pragmatism: Toward a Reconstruction in Philosophy (Oxford University Press, 2012). The following contributions, as well as Kitcher’s reply, originated in this meeting, with each author taking into account Kitcher’s initial responses while further developing his or her arguments.As S. Joshua Thomas notes below, our purpose as critics has been (...)
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  41.  40
    E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation.Edward O. Wilson, Stephen J. Pope & Philip Hefner - 2001 - Zygon 36 (2):249-253.
  42.  25
    Philip Kitcher, Science in a Democratic Society.Mark B. Brown - 2013 - Minerva 51 (3):389-397.
    Philip Kitcher is a leading figure in the philosophy of science, and he is part of a growing community of scholars who have turned their attention from the field’s long-time focus on questions of logic and epistemology to the relation between science and society. Kitcher’s book Science, Truth, and Democracy (2001) charted a course between relativism and realism, arguing that the aims of science emerge from not only scientific curiosity but also practical and public concerns. The book also drew (...)
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  43.  32
    The Proper Ends of Science: Philip Kitcher, Science, and the Good.Jeremy R. Simon - 2006 - Philosophy of Science 73 (2):194-214.
    In Science, Truth, and Democracy, Philip Kitcher challenges the view that science has a single, context‐independent, goal, and that the pursuit of this goal is essentially immune from moral critique. He substitutes a context‐dependent account of science’s goal, and shows that this account subjects science to moral evaluation. I argue that Kitcher’s approach must be modified, as his account of science ultimately must be explicated in terms of moral concepts. I attempt, therefore, to give an account of science’s goal (...)
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  44. El naturalismo científico de Ronald Giere y Philip Kitcher: Un ensayo de comparación crítica.Jesús Pedro Zamora Bonilla - 2000 - Revista de filosofía (Chile) 24:169-190.
    Se discute el proyecto de la "naturalización de la filosofía de la ciencia", a través de las teorías de Ronald Giere y Philip Kitcher. Ambas tienen en común la atención preferente que prestan a los procesos de decisión de los científicos individuales y la defensa de una concepción realista y racionalista de la ciencia. La comparación se lleva a cabo desde una triple perspectiva: su consideración como teorías darwinianas del desarrollo científico, su referencia a los modelos de la psicología (...)
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  45.  18
    Kitcher, Philip., The Ethical Project.Philip E. Devine - 2013 - Review of Metaphysics 66 (3):579-581.
  46.  15
    Philip Roth'spatrimony: Narrative and Ethics in a Case Study.Edmund L. Erde - 1995 - Theoretical Medicine and Bioethics 16 (3).
    I assess the ethical content of Philip Roth's account of his father's final years with, and death from, a tumor. I apply this to criticisms of the nature and content of case reports in medicine. I also draw some implications about modernism, postmodernism and narrative understandings.
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  47.  3
    Habermas on Truth and Justice: Philip Pettit.Philip Pettit - 1982 - Royal Institute of Philosophy Supplement 14:207-228.
    The problem which motivates this paper bears on the relationship between Marxism and morality. It is not the well-established question of whether the Marxist's commitments undermine an attachment to ethical standards, but the more neglected query as to whether they allow the espousal of political ideals. The study and assessment of political ideals is pursued nowadays under the title of theory of justice, the aim of such theory being to provide a criterion for distinguishing just patterns of social organization from (...)
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  48.  26
    Kam-Por Yu, Julia Tao, and Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications. [REVIEW]Karyn Lai - 2012 - Dao: A Journal of Comparative Philosophy 11 (1):119-124.
    Kam-por Yu, Julia Tao, and Philip J. Ivanhoe (eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications Content Type Journal Article Pages 1-6 DOI 10.1007/s11712-011-9253-y Authors Karyn Lai, School of History of Philosophy, The University of New South Wales, Sydney, NSW 2052, Australia Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  49.  29
    Cooking with Philip Quinn.Robert McKim - 2012 - International Journal for Philosophy of Religion 71 (3):239-245.
    In response to various difficulties that confront John Hick’s pluralistic hypothesis, Philip Quinn proposes a recipe for developing more satisfactory pluralistic hypotheses. In this short exploratory paper I examine Quinn’s proposal, identify some problems that it faces, and consider some alternatives.
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  50.  15
    Critical Notice of On the People's Terms: A Republican Theory and Model of Democracy, by Philip Pettit, Cambridge University Press, 2012, Xii+333pp. [REVIEW]Dyzenhaus David - 2013 - Canadian Journal of Philosophy 43 (4):494-513.
    (2013). Critical notice of On the people's terms: a Republican theory and model of democracy, by Philip Pettit, Cambridge University Press, 2012, xii+333pp. Canadian Journal of Philosophy: Vol. 43, No. 4, pp. 494-513.
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