Results for 'Rivkah Shekhter'

9 found
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  1.  7
    Some Aspects of the Hiring of Workers in the Sipper Region at the Time of Hammurabi.Rivkah Harris & Mogens Weitmeyer - 1963 - Journal of the American Oriental Society 83 (2):251.
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  2.  9
    The Archaeology of Death in the Ancient Near East.Rivkah Harris, Stuart Campbell & Anthony Green - 1999 - Journal of the American Oriental Society 119 (2):345.
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  3.  14
    The Goddess Anat in Ugaritic Myth.Rivkah Harris & Neal H. Walls - 1995 - Journal of the American Oriental Society 115 (4):718.
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  4.  12
    Women of Babylon: Gender and Representation in Mesopotamia.Rivkah Harris & Zainab Bahrani - 2003 - Journal of the American Oriental Society 123 (1):199.
  5. The Second Temple Period in Byzantine Chronicles.Rivkah Fishman-Duker - 1977 - Byzantion 47:126-156.
     
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  6.  29
    T. K. Hubbard: The Pipes of Pan: Intertextuality and Literary Filiation in the Pastoral Tradition from Theocritus to Milton . Pp.vi + 390. Ann Arbor: University of Michigan Press, 1998. Cased, $52.50. ISBN: 0472-10855-. [REVIEW]Rivkah Zim - 2000 - The Classical Review 50 (02):596-.
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  7.  18
    T. K. Hubbard: The Pipes of Pan: Intertextuality and Literary Filiation in the Pastoral Tradition from Theocritus to Milton. Pp.vi + 390. Ann Arbor: University of Michigan Press, 1998. Cased, $52.50. ISBN: 0472-10855-7. [REVIEW]Rivkah Zim - 2000 - The Classical Review 50 (2):596-597.
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  8.  20
    Recent Contributions to Old Babylonian Studies.Maureen Gallery, Marten Stol & Rivkah Harris - 1979 - Journal of the American Oriental Society 99 (1):73.
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  9.  55
    Hasidic mysticism as an activism.Jerome Gellman - 2006 - Religious Studies 42 (3):343-349.
    In her important work, Hasidism as Mysticism: Quietistic Elements in Eighteenth Century Hasidic Thought, the late Rivkah Schatz-Uffenheimer depicted early eighteenth-century Hasidism as a movement with pronounced ‘quietist tendencies’. In this paper I raise several difficulties with this thesis. These follow from social-activist features of early Hasidism as well as from a selection from the writings of leading early Hasidic masters. I conclude that a major stream of thought in early Hasidim was not quietist in tendency. Finally, I compare (...)
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