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  1. Between Two Masters, The Qur'an and Science'.Ziauddin Sardar - 1985 - Inquiry: Critical Thinking Across the Disciplines 2 (8):41.
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  2. Between Two Masters: Qur'an or Science?Ziauddin Sardar - 1985 - Inquiry: Critical Thinking Across the Disciplines 2 (8):37-41.
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  3. How We Know Ilm and the Revival of Knowledge.Ziauddin Sardar - 1991
     
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  4. Islam, Postmodernism and Other Futures a Ziauddin Sardar Reader.Ziauddin Sardar, Sohail Inayatullah & Gail Boxwell - 2003
     
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  5. Islamic Science : The Contemporary Debate.Ziauddin Sardar - 2011 - In Sandra G. Harding (ed.), The Postcolonial Science and Technology Studies Reader. Duke University Press.
  6.  5
    20. Islamic Science.Ziauddin Sardar - 2011 - In Sandra G. Harding (ed.), The Postcolonial Science and Technology Studies Reader. Duke University Press. pp. 373.
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  7.  27
    Islamic Science Al-Biruni Commemorative Volume. Proceedings of the International Congress Held in Pakistan on the Occasion of Millenary of Abu Raihan Muhammad Ibn Ahmad Al-Biruni , November 26 1973 Thru' December 12 1973. Ed. By Hakim Mohammed Said, Karachi: Hamdard National Foundation, 1979. Pp. Vi + 844. PRs 200/$30.00. [REVIEW]Ziauddin Sardar - 1981 - British Journal for the History of Science 14 (3):285-286.
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  8. Postmodernism and the Other the New Imperialism of Western Culture.Ziauddin Sardar - 1998
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  9. The a to Z of Postmodern Life Essays on Global Culture in the Noughties.Ziauddin Sardar - 2002
     
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  10.  8
    The Erasure of Islam.Ziauddin Sardar - 2008 - The Philosophers' Magazine 42:77-79.
    One cannot have a revolt on behalf of reason in Islam because reason is central to its worldview: reason is the other side of revelation and the Qur’an presents both as “signs of God”. A Muslim society cannot function without either.
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  11.  34
    The Sceptical Polymath.Ziauddin Sardar - 2010 - The Philosophers' Magazine 48 (48):120-126.
    Spirituality is deeply important, especially for contemporary times, because it’s such an alienating time. And at the end of the day I am a believing Muslim. I am a sceptical Muslim, in the sense that I believe in asking questions and I would ask those questions that many Muslims would not even dream of asking. But that doesn’t make me a non-believer. So in that sense I’m not a secularist. Religion plays a very important part in my life, in what (...)
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  12.  54
    The Erasure of Islam.Ziauddin Sardar - 2008 - The Philosophers' Magazine 42:77-79.
    One cannot have a revolt on behalf of reason in Islam because reason is central to its worldview: reason is the other side of revelation and the Qur’an presents both as “signs of God”. A Muslim society cannot function without either.
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  13. Thomas Kuhn and the Science Wars.Ziauddin Sardar - 2000
     
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  14. The Revenge of Athena Science, Exploitation and the Third World.Ziauddin Sardar - 1988
     
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  15.  2
    The Sceptical Polymath.Ziauddin Sardar - 2010 - The Philosophers' Magazine 48:120-126.
    Spirituality is deeply important, especially for contemporary times, because it’s such an alienating time. And at the end of the day I am a believing Muslim. I am a sceptical Muslim, in the sense that I believe in asking questions and I would ask those questions that many Muslims would not even dream of asking. But that doesn’t make me a non-believer. So in that sense I’m not a secularist. Religion plays a very important part in my life, in what (...)
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