Considering Nancy Fraser's Notion of Social Justice for Social Work: Reflections onMisframingand the Lives of Refugees in South Africa
Ethics and Social Welfare:1-19 (forthcoming)
| Abstract | This article explores the implications of cross-border migration for social work's normative commitment to social justice. Specifically, it interrogates Nancy Fraser's conceptualisation of social justice in guiding social work practice with refugees. The paper is grounded in an ethnographic study conducted from 2008 to 2009 in a South African church which had provided shelter to a group of refugees following their displacement by an outbreak of xenophobic violence. The study's findings reveal that various kinds of misframing created multiple forms of voicelessness amongst its foreign participants. These filtered out to justify, perpetuate and deepen other types of injustice, particularly misrecognition and maldistribution. There was some evidence of resistance, solidarity, recognition and small acts of redistribution. However, such positive practices proved difficult to sustain. The paper confirms the central importance of the notion of misframing for conceptualising and responding to social injustice in the absence of citizenship?as required of practitioners in the field of social work with refugees and indeed other groups rendered vulnerable within current economic, social, political and cultural constellations. In this regard, Fraser's contribution looks set to enrich social work's commitment to social justice both in normative and practical terms | |||||||||
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Sandra Liebenberg (2007). Needs, Rights and Transformations : The Adjudication of Social Rights in South Africa. In Terry Lovell (ed.), (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge.
Chris Armstrong (2008). Collapsing Categories: Fraser on Economy, Culture and Justice. Philosophy and Social Criticism 34 (4):409-425.
María Pía Lara & Robert Fine (2007). Justice and the Public Sphere : The Dynamics of Nancy Fraser's Critical Theory. In Terry Lovell (ed.), (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge.
Terry Lovell (2007). Nancy Fraser's Integrated Theory of Justice : A 'Sociologically Rich' Model for a Global Capitalist Era? In Terry Lovell (ed.), (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge.
Nancy Fraser (2007). Re-Faming Justice in a Globalizing World. In Terry Lovell (ed.), (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge.
Simon Thompson (2005). Is Redistribution a Form of Recognition? Comments on the Fraser–Honneth Debate. Critical Review of International Social and Political Philosophy 8 (1):85-102.
Arto Laitinen, Social Equality, Recognition, and Preconditions of Good Life. Social Inequality Today.
Ruth Lister (2007). Mis)-Recognition, Social Inequality and Social Justice : A Critical Social Policy Perspective. In Terry Lovell (ed.), (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge.
Nancy Fraser (1997). Justice Interruptus: Critical Reflections on the "Postsocialist" Condition. Routledge.
Joanna Liddle & Elisabeth Michielsens (2007). NQOC" : Social Identity and Representation in British Politics. In Terry Lovell (ed.), (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge.
Wojciech Sadurski (1984). Social Justice and Legal Justice. Law and Philosophy 3 (3):329 - 354.
Faith Armitage (2006). Respect and Types of Injustice. Res Publica 12 (1).
Christina Hughes & Loraine Blaxter (2007). Feminist Appropriations of Bourdieu : The Case of Social Capital. In Terry Lovell (ed.), (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge.
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