David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Topoi 22 (1):41-53 (2003)
Hegel had taken the Kantian categories of thought to be merely formal, without content, since, he argued, Kant abstracted the conditions of thought from the world. The Kantian categories can, as such, only be understood subjectively and so are unable to secure a content for themselves. Hegel, following Fichte, tried to provide a content for the logical categories. In order to reinstate an objective status for logic and conceptuality he tries to affirm the unity of thought and being. The idea that this unity is established by reinstating a pre-Kantian metaphysics has in most of the recent Hegel literature been discredited. In the wake of this non-metaphysical Hegel there is a concern that the architectonic of concepts which is taken as the organizing principle of consciousness offers an account of experience which is too schematic. While Hegel disputes the intuition/concept distinction as it is played out in Kant and Fichte, he does nevertheless retain some residue of a notion of intuition in his theory of the Concept. This is central to understanding his notion of experience as it can't simply be equated with rule governed conceptuality. Satisfying the demands of reason for Hegel requires more than conceiving our experience solely as judgments.
|Keywords||Philosophy Philosophy Philosophy of Science Philosophy of Technology|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Brian O'Connor (2006). Hegel's Phenomenology and the Question of Semantic Pragmatism. The Owl of Minerva 38 (1/2):127-143.
James Kreines (2007). Between the Bounds of Experience and Divine Intuition: Kant's Epistemic Limits and Hegel's Ambitions. Inquiry 50 (3):306 – 334.
Simon Lumsden (2007). Dialectic and Différance: The Place of Singularity in Hegel and Derrida. Philosophy and Social Criticism 33 (6):667-690.
Xiaomang Deng (2009). Heidegger's Distortion of Dialectics in “Hegel's Concept of Experience”. Frontiers of Philosophy in China 4 (2):294-307.
Julia Peters (2011). A Theory of Tragic Experience According to Hegel. European Journal of Philosophy 19 (1):85-106.
Allegra de Laurentiis (2007). Not Hegel’s Tales: Applied Concepts, Negotiated Truths and the Reciprocity of Un-Equals in Conceptual Pragmatism. Philosophy and Social Criticism 33 (1):83-98.
Scott Jenkins (2009). Hegel's Concept of Desire. Journal of the History of Philosophy 47 (1):pp. 103-130.
Alasdair C. MacIntyre (1972). Hegel. Garden City, N.Y.,Anchor Books.
Alasdair C. MacIntyre (1976). Hegel: A Collection of Critical Essays. University of Notre Dame Press.
Paul Redding (2010-11). Hegel's Anticipation of the Early History of Analytic Philosophy. The Owl of Minerva 42 (1–2):18–40.
Added to index2009-01-28
Total downloads22 ( #113,406 of 1,696,590 )
Recent downloads (6 months)1 ( #345,974 of 1,696,590 )
How can I increase my downloads?