The case for intrinsic theory: II. An examination of a conception of consciousness 'subscript 4' as intrinsic, necessary, and concomitant
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Journal of Mind and Behavior 17 (4):369-390 (1996)
The present article is the second one in a series and begins to spell out the case for the intrinsic kind of theory of consciousness4. According to such theory, a mental-occurrence instance is conscious4 on its own, that is, as a part of its own internal structure. Considered here are a prominent phenomenologist’s argument in favor of an intrinsic theory of consciousness4, and his conception of how such inner awareness occurs in the case of objectivating mental acts, which are all conscious4 in his view. Every objectivating act is a mental-occurrence instance that includes outer awareness, that is, awareness of something lying externally to the act. Every objectivating act presents an object distinct from itself, conveys awareness of that object, and — allegedly as a mere by-product or concomitant — conveys awareness of itself. This article emphasizes the question of what property of outer awareness it is that necessarily, as has been claimed, brings along with it inner awareness of the respective objectivating act. Also, this article begins to argue that, in the very occurrence of any conscious4 objectivating act, inner awareness is "interwoven" with outer awareness. Inner awareness is a part of the "thematizing" activity of any conscious4 mental act, rather than being "marginal," that is, a merely implicit concomitant of the act
|Keywords||Awareness Consciousness Intrinsic Psychology Science|
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Uriah Kriegel (2005). Naturalizing Subjective Character. Philosophy and Phenomenological Research 71 (1):23-57.
Frederic Peters (2014). Accounting for Consciousness: Epistemic and Operational Issues. Axiomathes 24 (4):441-461.
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