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  1. Thomas Natsoulas (forthcoming). Consciousness and Commissurotomy: III. Toward the Improvement of Alternative Conceptions. Journal of Mind and Behavior.
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  2. Thomas Natsoulas (forthcoming). Consciousness and Commissurotomy: II. Some Pertinencies for Intact Functioning. Journal of Mind and Behavior.
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  3. Thomas Natsoulas (forthcoming). Consciousness and Commissurotomy: VI. Evidence for Normal Dual Consciousness? Journal of Mind and Behavior.
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  4. Thomas Natsoulas (forthcoming). Consciousness and Commissurotomy: IV. Three Hypothesized Dimensions of Deconnected Left-Hemispheric Consciousness. Journal of Mind and Behavior.
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  5. Thomas Natsoulas (forthcoming). Dimensions of Perceptual Awareness. Behaviorism.
     
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  6. Thomas Natsoulas (forthcoming). On the Radical Behaviorist Conception of Consciousness. Journal of Mind and Behavior.
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  7. Thomas Natsoulas (forthcoming). The Pluralistic Approach to the Nature of Feelings. Journal of Mind and Behavior.
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  8. Thomas Natsoulas (forthcoming). The Sciousness Hypothesis—Part II. Journal of Mind and Behavior.
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  9. Thomas Natsoulas (forthcoming). The Varieties of Religious Experience Considered From the Perspective of James's Account of the Stream of Consciousness. Consciousness and Emotion. Agency, Conscious Choice, and Selective Perception, Amsterdam.
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  10. Thomas Natsoulas (2006). On the Temporal Continuity of Human Consciousness: Is James's Firsthand Description, After All, "Inept"? Journal of Mind and Behavior 27 (2):121-148.
     
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  11. Thomas Natsoulas (2006). The Case for Intrinsic Theory: XIII. The Role of the Qualitative in a Modal Account of Inner Awareness. Journal of Mind and Behavior 27 (3-4):319-350.
     
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  12. Thomas Natsoulas (2006). The Case for Intrinsic Theory: XII. Inner Awareness Conceived of as a Modal Character of Conscious Experiences. Journal of Mind and Behavior 27 (3-4):183-214.
     
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  13. Thomas Natsoulas (2006). The Stream of Consciousness: XXIX. Does Consciousness Exist? (Second Part). Imagination, Cognition and Personality 25 (1):69-84.
     
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  14. Thomas Natsoulas (2005). Freud's Phenomenology of the Emotions. Consciousness and Emotion: Agency, Conscious Choice, and Selective Perception 1:217.
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  15. Thomas Natsoulas (2005). On the Intrinsic Nature of States of Consciousness: A Thesis of Neutral Monism Considered. Journal of Mind and Behavior 26 (4):281-305.
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  16. Thomas Natsoulas (2004). The Case for Intrinsic Theory: X. A Phenomenologist's Account of Inner Awareness. Journal of Mind and Behavior 25 (2):97-121.
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  17. Thomas Natsoulas (2004). The Case for Intrinsic Theory IX . Further Discussion of an Equivocal Remembrance Account. Journal of Mind and Behavior 25 (1):7-32.
     
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  18. Thomas Natsoulas (2004). The Case for Intrinsic Theory XI: A Disagreement Regarding the Kind of Feature Inner Awareness Is. Journal of Mind and Behavior 25 (3):187-211.
     
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  19. Thomas Natsoulas (2004). To See Things is to Perceive What They Afford: James J. Gibson's Concept of Affordance. Journal of Mind and Behavior 25 (4):323-347.
     
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  20. Thomas Natsoulas (2003). The Case for Intrinsic Theory: VII. An Equivocal Remembrance Theory. Journal of Mind and Behavior 24 (1):1-27.
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  21. Thomas Natsoulas (2003). The Case for Intrinsic Theory VIII: The Experiential in Acquiring Knowledge Firsthand of One's Experiences. Journal of Mind and Behavior 24 (3-4):289-316.
     
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  22. Thomas Natsoulas (2003). The Stream of Consciousness: XXVIII. Does Consciousness Exist? (First Part). Imagination, Cognition and Personality 23 (2):121-141.
     
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  23. Thomas Natsoulas (2003). Viewing the World in Perspective, Noticing the Perspectives of Things: James J. Gibson's Concept. Journal of Mind and Behavior 24 (3-4):265-288.
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  24. Thomas Natsoulas (2003). What is This Autonoetic Consciousness? Journal of Mind and Behavior 24 (2):229-254.
     
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  25. Thomas Natsoulas (2002). Freud and Consciousness: XII. Agreements and Disagreements. Psychoanalysis and Contemporary Thought 25 (3):281-328.
  26. Thomas Natsoulas (2002). Missing the Experiential Presence of Environmental Objects: A Construal of Immediate Sensible Representations as Conceptual. Journal of Mind and Behavior 23 (4):325-350.
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  27. Thomas Natsoulas (2002). On the Intrinsic Nature of States of Consciousness: O'Shaughnessy and the Mythology of the Attention. Consciousness and Emotion 3 (1):35-64.
    What are the states of consciousness in themselves, those pulses of mentality that follow one upon another in tight succession and constitute the stream of consciousness? William James conceives of each of them as being, typically, a complex unitary awareness that instantiates many features and takes a multiplicity of objects. In contrast, Brian O?Shaughnessy claims that the basic durational component of the stream of consciousness is the attention, which he understands to be something like a psychic space that is simultaneously (...)
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  28. Thomas Natsoulas (2002). The Experiential Presence of Objects to Perceptual Consciousness: Wilfrid Sellars, Sense Impressions, and Perceptual Takings. Journal of Mind and Behavior 23 (3):293-316.
  29. Thomas Natsoulas (2001). On the Intrinsic Nature of States of Consciousness: Attempted Inroads From the First Person Perspective. Journal of Mind and Behavior 22 (3):219-248.
     
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  30. Thomas Natsoulas (2001). The Case for Intrinsic Theory V: Some Arguments From James's Varieties. Journal of Mind and Behavior 22 (1):41-67.
     
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  31. Thomas Natsoulas (2001). The Case for Intrinsic Theory: Incompatibilities Within the Stream of Consciousness. Journal of Mind and Behavior 22 (2):119-145.
     
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  32. Thomas Natsoulas (2001). The Concrete State: The Basic Components of James's Stream of Consciousness. Journal of Mind and Behavior 22 (4):427-449.
     
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  33. Thomas Natsoulas (2001). The Concrete State Continued. Journal of Mind and Behavior 22 (4):451-474.
     
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  34. Thomas Natsoulas (2001). The Freudian Conscious. Consciousness and Emotion. Special Issue 2 (1):1-28.
    To reduce the likelihood that psychology will develop in a deeply flawed manner, the present article seeks to provide an introduction to Freud?s conception of consciousness because, for among other reasons, his general theory is highly influential in our science and culture and among the best understood by clinicians and experimentalists. The theory is complex and all of its major parts have a bearing on one another; indeed, consciousness has a central place in the total conceptual structure ? as is (...)
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  35. Thomas Natsoulas (2001). The Stream of Consciousness: XXV. Awareness as Commentary (Part I). Imagination, Cognition and Personality 21 (4):347-366.
     
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  36. Thomas Natsoulas (2000). Consciousness and Conscience. Journal of Mind and Behavior 21 (4):327-352.
     
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  37. Thomas Natsoulas (2000). Freud and Consciousness: X. The Place of Consciousness in Freud's Science. Psychoanalysis and Contemporary Thought 23 (4):525-561.
  38. Thomas Natsoulas (2000). On the Intrinsic Nature of States of Consciousness: Further Considerations in the Light of James's Conception. Consciousness and Emotion 1 (1):139-166.
    How are the states of consciousness intrinsically so that they all qualify as ?feelings? in William James?s generic sense? Only a small, propaedeutic part of what is required to address the intrinsic nature of such states can be accomplished here. I restrict my topic mainly to a certain characteristic that belongs to each of those pulses of mentality that successively make up James?s stream of consciousness. Certain statements of James?s are intended to pick out the variable ?width? belonging to a (...)
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  39. Thomas Natsoulas (2000). The Stream of Consciousness: XXII. Apprehension and the Feeling Aspect. Imagination, Cognition and Personality 20 (3):275-295.
  40. Thomas Natsoulas (1999). A Commentary System for Consciousness?! Journal of Mind and Behavior 20 (2):155-181.
  41. Thomas Natsoulas (1999). A Rediscovery of Presence. Journal of Mind and Behavior 20 (1):17-41.
    When we see Wilfrid Sellars's favorite object, an ice cube pink through and through, we see the very pinkness of it. Inner awareness of our visual experience finds the ice cube to be experientially present, not merely representationally present to our consciousness. Its pinkness and other properties are present not merely metaphorically, not merely in the sense that the experience represents or is an occurrent belief in the ice cube's being there before us. Despite his behavioristic inclinations, Sellars acknowledges experiential (...)
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  42. Thomas Natsoulas (1999). The Case for Intrinsic Theory IV: An Argument From How Conscious Mental-Occurrence Instances Seem. Journal of Mind and Behavior 20 (3):257-276.
     
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  43. Thomas Natsoulas (1999). The Concept of Consciousness: The General State Meaning. Journal for the Theory of Social Behaviour 29 (1):59-87.
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  44. Thomas Natsoulas (1999). Virtual Objects. Journal of Mind and Behavior 20 (4):357-377.
     
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  45. Thomas Natsoulas (1998). Field of View. Journal of Mind and Behavior 19 (4):415-436.
     
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  46. Thomas Natsoulas (1998). Tertiary Consciousness. Journal of Mind and Behavior 19 (2):141-176.
     
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  47. Thomas Natsoulas (1998). The Case for Intrinsic Theory (Parts 1-3). Journal of Mind and Behavior 17:267-85.
     
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  48. Thomas Natsoulas (1998). The Case for Intrinsic Theory: III. Intrinsic Inner Awareness and the Problem of Straightforward Objectivation. Journal of Mind and Behavior 19 (1):1-19.
     
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  49. Thomas Natsoulas (1997). Blindsight and Consciousness. American Journal of Psychology 110:1-33.
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  50. Thomas Natsoulas (1997). Consciousness and Self-Awareness: Consciousness (1,2,3,4,5,6). Journal of Mind and Behavior 18 (1):53-94.
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