David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Indian Philosophy 40 (3):277-315 (2012)
This paper identifies the different normative ethical arguments stated and suggested by Arjuna and Krishna in the Gītā , analyzes those arguments, examines the interrelations between those arguments, and demonstrates that, contrary to a common view, both Arjuna and Krishna advance ethical theories of a broad consequentialist nature. It is shown that Krishna’s ethical theory, in particular, is a distinctive kind of rule-consequentialism that takes as intrinsically valuable the twin consequences of mokṣa and lokasaṃgraha . It is also argued that Krishna’s teachings in the Gītā gain in depth, coherence, and critical relevance what they lose in simplicity when the ethical theory underlying those teachings is understood as a consequentialism of this kind rather than as a deontology
|Keywords||Ethics Gītā Krishna Consequentialism Deontology|
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References found in this work BETA
Thomas Nagel (1986). The View From Nowhere. Oxford University Press.
John Rawls (1971/2005). A Theory of Justice. Harvard University Press.
Robert Nozick (1981). Philosophical Explanations. Harvard University Press.
Amartya Sen (2009). The Idea of Justice. Belknap Press of Harvard University Press.
Thomas Scanlon (1998). What We Owe to Each Other. Belknap Press of Harvard University Press.
Citations of this work BETA
J. M. Fritzman (2015). The Bhagavadgītā, Sen, and Anderson. Asian Philosophy 25 (4):319-338.
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