Abstract

The contemporary discussion on the subjective character of conscious experience is characterized by a stark contrast between higher-order intentionalism, according to which any state of awareness depends on the instantiation of intentional properties by mental states, and anti-intentionalism, according to which the inner awareness constitutive of subjective experience is fundamentally different from ordinary instances of external or introspective awareness, in that one’s experience is not given to the subject as an ordinary intentional object. The purpose of this paper is to outline the most fundamental dimensions of variation among the different kinds of higher-order theories and to show, by providing a comprehensive analysis of the logical space available, that these seemingly incompatible views can be reconciled within an intentionalist framework.