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Mikhaʼel Avraham [4]Reʼuven ben Avraham [2]Chen Avraham [2] Avraham [2]
Guy Avraham [2]Ronen Avraham [2]Yaʻaḳov ben Avraham [1]Einat Avraham [1]

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  1.  31
    Neglect-Like Effects on Drawing Symmetry Induced by Adaptation to a Laterally Asymmetric Visuomotor Delay.Chen Avraham, Guy Avraham, Ferdinando A. Mussa-Ivaldi & Ilana Nisky - 2018 - Frontiers in Human Neuroscience 12.
  2. More on the Comparative Nature of Desert: Can a Deserved Punishment Be Unjust?Ronen Avraham & Daniel Statman - 2013 - Utilitas 25 (3):316-333.
    Adam and Eve have the same record yet receive different punishments. Adam receives the punishment that they both deserve, whereas Eve receives a more lenient punishment. In this article, we explore whether a deserved-but-unequal punishment, such as what Adam receives, can be just. We do this by explicating the conceptions of retributive justice that underlie both sides of the debate. We argue that inequality in punishment is disturbing mainly because of the disrespect it often expresses towards the offender receiving the (...)
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  3. Adaptation to Laterally Asymmetrical Visuomotor Delay Has an Effect on Action But Not on Perception.Chen Avraham, Mor Dominitz, Hana Khait, Guy Avraham, Ferdinando A. Mussa-Ivaldi & Ilana Nisky - 2019 - Frontiers in Human Neuroscience 13.
  4.  29
    Accident law for egalitarians.Ronen Avraham & Issa Kohler-Hausmann - 2006 - Legal Theory 12 (3):181-224.
    This paper questions the fairness of our current tort-law regime and the philosophical underpinnings advanced in its defense, a theory known as corrective justice. Fairness requires that the moral equality and responsibility of persons be respected in social interactions and institutions. The concept of luck has been used by many egalitarians as a way of giving content to fairness by differentiating between those benefits and burdens that result from informed choice and those that result from fate or fortune. We argue (...)
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  5. Et asher yeshno ṿe-asher enenu: ʻal madaʻ, dat u-mitos.Mikhaʼel Avraham - 2005 - Kefar Ḥasidim: Tam.
     
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  6. Enosh ke-ḥatsir: ʻal ha-adam: guf ṿe-nefesh, regesh, śekhel ṿe-ratson.Mikhaʼel Avraham - 2007 - Kefar Ḥasidim: Hotsaʼat Tam.
     
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  7.  24
    Forcing with stable posets.Uri Avraham & Saharon Shelah - 1982 - Journal of Symbolic Logic 47 (1):37-42.
    The class of stable posets is defined and investigated. We give a forcing construction of a universe of set theory which satisfies a weak form of Martin's Axiom and $2^{\aleph_0} > \aleph_1$ and yet some propositions which follow from CH hold in this universe.
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  8.  5
    Madʻe ha-ḥofesh: ha-im yesh lanu beḥirah ḥofshit?: fiziḳah, filosofyah u-madʻe ha-moaḥ.Mikhaʼel Avraham - 2013 - Tel-Aviv: Sifre ḥemed.
    "מבע אנתרופולוגי אל העולם החרדי בישראל, אל האתרים שבהם חרדים מטפלים בחרדים הסובלים מהפרעות נפשיות". -- מפרסום ההוצאה.
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  9. Ruaḥ Ha-Mishpaṭ: ʻal Ha-Sinteṭi-Afryori Be-Torat Ha-Mishpaṭ Ha-Hilkhatit Ṿeha-Klalit.Mikhaʼel Avraham - 2011 - Tam.
     
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  10.  5
    Skill-learning by observation-training with patients after traumatic brain injury.Einat Avraham, Yaron Sacher, Rinatia Maaravi-Hesseg, Avi Karni & Ravid Doron - 2022 - Frontiers in Human Neuroscience 16.
    Traumatic brain injury is a major cause of death and disability in Western society, and often results in functional and neuropsychological abnormalities. Memory impairment is one of the most significant cognitive implications after TBI. In the current study we investigated procedural memory acquisition by observational training in TBI patients. It was previously found that while practicing a new motor skill, patients engage in all three phases of skill learning–fast acquisition, between-session consolidation, and long-term retention, though their pattern of learning is (...)
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  11. Sefer Derekh yesharah: magid la-adam ezohi derekh yesharah she-yavor lo mi-sheʻat ḳumo mi-miṭato ba-boḳer, ṿe-ʻad ʻet yishkav la-num et shenato..Reʼuven ben Avraham - 1997 - Yerushalayim: ha-Makhon le-hotsaʼat sefarim she-ʻa. y. Yeshivat Shuvi nafshi.
     
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  12. Sefer Derekh yesharah.Reʼuven ben Avraham - 1787 - Yerushalayim: Bet midrash Or ha-shalom.
    -- -- ḥeleḳ 3. Shaʻar ha-teḥinah -- ḥeleḳ 4. Shaʻar ha-segulot.
     
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  13. Sefer Naḥalat Yaʻaḳov: kolel shene ḥalaḳim ki-mevoʼar ba-shaʻar ha-sheni.Yaʻaḳov ben Avraham - 1879 - [New York?: Ḥ. Mo. L..
     
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  14. Sefer Yesod ha-ʻavodah: hu yesod ʻavodat ish ha-Yiśreʼeli ba-ʻavodat ha-ḳodesh.. Avraham - 1984 - Yerushalayim: Mosdot Ḥaside Slonim "Beʼer Avraham".
     
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  15. Sefer Yesod ha-ʻavodah. Avraham - 1945 - New York: Yeshivath Beth Abraham of Jerusalem.
     
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  16. Sefer Zeraʻ Yitsḥaḳ: meyusad ʻal ha-sheloshah devarim sheha-ʻolam ʻomed ʻalehem..Yitsḥaḳ ben Avraham - 1788 - Bruḳlin, N.Y.: Aḥim Goldenberg.
     
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  17. Sifre ḳabalah u-musar.Yaʼ Mah-Ṭov, ir ben Avraham & Shalom ben Yosef (eds.) - 2008 - Bene Beraḳ: Yaʼir ben Avraham Mah-Ṭov.
     
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  18. Sefer Ḳehilat Mosheh: reʼu davar ḥadash asher hevi lanu... asher izen ṿe-ḥiḳer ṿe-asaf ṿe-liḳeṭ... mi-geʼone ha-zeman... uve-rosham... Shimson me-Osṭropoli ṿe-aḥaraṿ... Yonatan mi-Prag... u-sheʼar ha-geʼonim..Mosheh ben Avraham - 1990 - Yerushalayim: Or ha-meʼir. Edited by Samson ben Pesaḥ Ostropoler.
     
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