Search results for 'Amanda Seed' (try it on Scholar)

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  1.  64
    Amanda Seed & Michael Tomasello (2010). Primate Cognition. Topics in Cognitive Science 2 (3):407-419.
    As the cognitive revolution was slow to come to the study of animal behavior, the vast majority of what we know about primate cognition has been discovered in the last 30 years. Building on the recognition that the physical and social worlds of humans and their living primate relatives pose many of the same evolutionary challenges, programs of research have established that the most basic cognitive skills and mental representations that humans use to navigate those worlds are already possessed by (...)
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  2. Nathan J. Emery, Amanda M. Seed, Auguste M. P. Von Bayern & Clayton & S. Nicola (2007). Cognitive Adaptations of Social Bonding in Birds. In Nathan Emery, Nicola Clayton & Chris Frith (eds.), Social Intelligence: From Brain to Culture. OUP Oxford
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  3.  1
    Amanda Seed, Daniel Hanus & Iosep Call (2011). Primates, and Children. In Teresa McCormack, Christoph Hoerl & Stephen Andrew Butterfill (eds.), Tool Use and Causal Cognition. OUP Oxford 89.
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  4.  8
    Barbara Seed, Tim Lang, Martin Caraher & Aleck Ostry (2013). Integrating Food Security Into Public Health and Provincial Government Departments in British Columbia, Canada. Agriculture and Human Values 30 (3):457-470.
    Food security policy, programs, and infrastructure have been incorporated into Public Health and other areas of the Provincial Government in British Columbia, including the adoption of food security as a Public Health Core Program. A policy analysis of the integration into Public Health is completed by merging findings from 48 key informant interviews conducted with government, civil society, and food supply chain representatives involved in the initiatives along with relevant documents and participant/direct observations. The paper then examines the results within (...)
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  5.  2
    David Seed (forthcoming). Unvarnishing Reality: Subversive Russian and American Cold War Satire (Review). Utopian Studies 23 (2):537-539.
  6.  1
    Michael Seed (2004). The Glory of Perseverance. The Chesterton Review 30 (1/2):173-175.
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  7. Ríona Nic Congáil, Marcus Paul Bullock, Alec Charles, John Langdon, Timothy Miller, David Seed, Gregory Claeys, Royal Holloway, Conor McCarthy & Daniel Carey (2012). 2.“Life and the Dream”: Utopian Impulses Within the Irish Language Revival “Life and the Dream”: Utopian Impulses Within the Irish Language Revival (Pp. 430-449). [REVIEW] Utopian Studies 23 (2).
     
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  8. Mark I. M. Noble & W. A. Seed (1994). The Interval-Force Relationship of the Heart: Bowditch Revisited. Perspectives in Biology and Medicine 38 (1):139.
     
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  9. J. Seed & J. Wolff (1984). Class and Culture in Nineteenth-Century Manchester. Theory, Culture and Society 2 (2):38-53.
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  10. Richard Seed (1998). National Public Radio, 6 January 1998; Quoted in Joanne Silberner," Seeding the Cloning Debate,". Hastings Center Report 5.
     
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  11. Patricia Seed (2003). Peter Russell, Prince Henry “the Navigator”: A Life. New Haven, Conn., and London: Yale University Press, 2000. Pp. Xvi, 448 Plus 33 Black-and-White and Color Figures; Tables and 1 Map. [REVIEW] Speculum 78 (1):253-254.
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  12. John Seed (2000). The Rainforest as Teacher. In Stephanie Kaza & Kenneth Kraft (eds.), Dharma Rain: Sources of Buddhist Environmentalism. Shambhala Publications 286--293.
     
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  13.  5
    Paul Robert Gilbert (2013). Deskilling, Agrodiversity, and the Seed Trade: A View From Contemporary British Allotments. [REVIEW] Agriculture and Human Values 30 (1):101-114.
    Over the last half-century, quality control standards have had the perverse effect of restricting the circulation of non-commercially bred vegetable cultivars in Britain. Recent European and British legislation attempts to compensate for this loss of agrodiversity by relaxing genetic purity standards and the cost of seed marketing for designated “Amateur” and “Conservation” varieties. Drawing on fieldwork conducted at a British allotment site, this article cautions against bringing genetically heterogeneous cultivars into the commercial sphere. Such a move may (...)
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  14.  6
    Karl S. Zimmerer (2003). Just Small Potatoes (and Ulluco)? The Use of Seed-Size Variation in “Native Commercialized” Agriculture and Agrobiodiversity Conservation Among Peruvian Farmers. Agriculture and Human Values 20 (2):107-123.
    Farmers of the Peruvian Andesmake use of seed-size variation as a source offlexibility in the production of ``nativecommercial'' farmer varieties of Andeanpotatoes and ulluco. In a case study of easternCuzco, the use of varied sizes of seed tubers isfound to underpin versatile farm strategiessuited to partial commercialization (combinedwith on-farm consumption and the next season'sseed). Use of seed-size variation also providesadaptation to diverse soil-moistureenvironments. The importance and widespread useof seed-size variation among farmers isdemonstrated in the emphasis and (...)
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  15.  9
    Soniia David & Louise Sperling (1999). Improving Technology Delivery Mechanisms: Lessons From Bean Seed Systems Research in Eastern and Central Africa. [REVIEW] Agriculture and Human Values 16 (4):381-388.
    This article addresses concerns of technology dissemination for small farmers, specifically focusing on the diffusion of new varieties of a self-pollinating crop. Based on bean seed systems research in Uganda, Rwanda, Burundi, and the Democratic Republic of Congo, it shows four commonly-held basic assumptions to be false, namely that: first, small-scale farmers do not buy bean seed; they mainly rely on their own stocks or obtain seed from other farmers; second, that small-scale farmers cannot afford to buy (...)
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  16.  10
    Jeffery W. Bentley, Robert Tripp & Roberto Delgado de la Flor (2001). Liberalization of Peru's Formal Seed Sector. Agriculture and Human Values 18 (3):319-331.
    During the 1990s, the Government of Peru began to aggressivelyprivatize agriculture. The government stopped loaning money to farmers' cooperatives and closed the government rice-buying company. The government even rented out most of its researchstations and many senior scientists lost their jobs. As part of this trend, the government eliminated its seed certification agency. Instead, private seed certification committees were set up with USAID funding and technical advise from a US university. The committees were supposed to become self-financing (bycertifying (...)
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  17.  12
    Soniia David (2004). Farmer Seed Enterprises: A Sustainable Approach to Seed Delivery? [REVIEW] Agriculture and Human Values 21 (4):387-397.
    A major reason for the low adoption of modern varieties of seed among small-scale farmers in developing countries is the inability of formal, centralized seed production systems to meet their complex and diverse seed requirements. Drawing on experiences in Uganda with the common bean, the paper proposes seed production by farmer seed enterprises (FSEs) as a strategy for meeting dual objectives: to sustainably distribute and promote modern crop varieties and to establish a regular source of (...)
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  18.  2
    Pinky Agarwal, Sanjay Kapoor & Akhilesh K. Tyagi (2011). Transcription Factors Regulating the Progression of Monocot and Dicot Seed Development. Bioessays 33 (3):189-202.
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  19.  39
    James Wilberding (2008). Porphyry and Plotinus on the Seed. Phronesis 53 (s 4-5):406-432.
    Porphyry's account of the nature of seeds can shed light on some less appreciated details of Neoplatonic psychology, in particular on the interaction between individual souls. The process of producing the seed and the conception of the seed offer a physical instantiation of procession and reversion, activities that are central to Neoplatonic metaphysics. In an act analogous to procession, the seed is produced by the father's nature, and as such it is ontologically inferior to the father's nature. (...)
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  20.  13
    Stephen A. Harris & Peter R. Anstey (2009). John Locke's Seed Lists: A Case Study in Botanical Exchange. Studies in History and Philosophy of Science Part C 40 (4):256-264.
    This paper gives a detailed analysis of four seed lists in the journals of John Locke. These lists provide a window into a fascinating open network of botanical exchange in the early 1680s which included two of the leading botanists of the day, Pierre Magnol of Montpellier and Jacob Bobart the Younger of Oxford. The provenance and significance of the lists are assessed in relation to the relevant extant herbaria and plant catalogues from the period. The lists and associated (...)
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  21.  9
    Roberto Lo Presti (2014). Informing Matter and Enmattered Forms: Aristotle and Galen on the ‘Power’ of the Seed. British Journal for the History of Philosophy 22 (5):929-950.
    In this paper, I consider points of intersection between the Aristotelian and the Galenic notions of ‘ power of the seed’ and some of the key issues and key concepts developed within the power -structuralism paradigm and try to understand whether, and to what extent, the conceptual lens provided by the power -structuralism hypothesis may help us to shed fresh light on aspects of both the Aristotelian and the Galenic theory of the seed, which are still unclear or (...)
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  22.  18
    Marc Jarry, Mohamed Khaladi, Martine Hossaert-McKey & Doyle McKey (1995). Modeling the Population Dynamics of Annual Plants with Seed Bank and Density Dependent Effects. Acta Biotheoretica 43 (1-2):53-65.
    A model is proposed for the population dynamics of an annual plant (Sesbania vesicaria) with a seed bank (i.e. in which a proportion of seeds remain dormant for at least one year). A simple linear matrix model is deduced from the life cycle graph. The dominant eigenvalue of the projection matrix is estimated from demographic parameters derived from field studies. The estimated values for population growth rate () indicates that the study population should be experiencing a rapid exponential increase, (...)
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  23. J. Gao (2013). The Wheel of Fortune Vs. The Mustard Seed: A Comparative Study of European and Chinese Painting. Diogenes 59 (1-2):101-117.
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  24.  12
    Thomas Heyd (2012). Amanda Boetzkes. The Ethics of Earth Art. Environmental Ethics 34 (4):451-454.
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  25.  37
    Nancy Tuana (1988). The Weaker Seed the Sexist Bias of Reproductive Theory. Hypatia 3 (1):35 - 59.
    This history of reproductive theories from Aristotle to the preformationists provides an excellent illustration of the ways in which the gender/science system informs the process of scientific investigation. In this essay I examine the effects of the bias of woman's inferiority upon theories of human reproduction. I argue that the adherence to a belief in the inferiority of the female creative principle biased scientific perception of the nature of woman's role in human generation.
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  26.  11
    Helene Magaret (1952). The Seed and the Glory. Thought: A Journal of Philosophy 27 (3):479-479.
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  27.  9
    Ervin Budiselić (2010). Critical Reflection on the Parables of the Leaven and the Mustard Seed as Foundational for Postmillennialist Eschatology. Kairos: Evangelical Journal of Theology 4 (1):51-62.
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  28.  8
    Patrick Dooley (1995). Faith in a Seed. Newsletter of the Society for the Advancement of American Philosophy 23 (71):19-21.
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  29.  42
    Thomas Williams (2007). God Who Sows the Seed and Gives the Growth. Anglican Theological Review 2007:611-627.
    This paper examines Anselm's pneumatology.
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  30.  15
    Ricardo Ibarlucía (2011). Seed of wolf: Celan, Adorno and poetry after Auschwitz. Trans/Form/Ação 21 (1):131-150.
    A partir de un poema póstumo de Paul Celan, el presente artículo analiza el dictum de Theodor W. Adorno sobre la imposibilidad de la lírica después de Auschwitz y busca determinar el impacto de tal proposición en la obra de Celan. Al mismo tiempo, indaga la recepción de la poesía de Celan en las ideas mismas de Adorno, particularmente en Negative Dialektik y Ästhetische Theorie. Por último, explora las paradojas de cualquier lenguaje poético que pretenda dar cuenta del Holocausto artísticamente.
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  31.  11
    Dale Jacquette (2012). Faith as a Mustard Seed. Forum Philosophicum: International Journal for Philosophy 17 (2):141-173.
  32. Harvey Cormier (2000). The Truth is What Works: William James, Pragmatism, and the Seed of Death. Rowman & Littlefield Publishers.
    Charles Sanders Peirce complained that James allowed pragmatism to become "infected" with "seeds of death" like the idea that truth is mutable. The Truth is What Works is an attempt to defend James's pragmatic theory of truth from a wide range of critics including Peirce, Betrand Russell, Hilary Putnam, and Cornel West. Cormier runs the gauntlet of historical and contemporary criticism in an attempt to show, not that Jamesian pragmatism does in fact contain a perfectly good theory of objective reality (...)
     
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  33.  7
    J. F. Alvarez Barreto (2002). Extraction of Sil Ymarin Compounds From Milk Thistle (Silybum Mar/Anum) Seed Using Hot Liquid Water as the Sol Vent'. Inquiry 3.
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  34.  13
    Cynthia Gayman (2010). What is Goldilocks' Problem? A Response to “Ethical Progress and the Goldilocks Problem: Objectivity and the Radical Revision of Values” by Amanda Roth. Southwest Philosophy Review 26 (2):41-45.
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  35.  3
    Maxime Bonnave, Thomas Bleeckx, Franz Terrazas & Pierre Bertin (forthcoming). Effect of the Management of Seed Flows and Mode of Propagation on the Genetic Diversity in an Andean Farming System: The Case of Oca. Agriculture and Human Values.
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  36.  3
    Cecilia Panti (2014). Amanda Power, Roger Bacon and the Defence of Christendom. Cambridge and New York: Cambridge University Press, 2013. Pp. X, 303. $99. ISBN: 978-0-521-88522-5. [REVIEW] Speculum 89 (4):1191-1193.
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  37.  8
    Peter Schultz (2014). "Negotiating Climate Change: Radical Democracy and the Illusion of Consensus" by Amanda Machin. Environmental Philosophy 11 (2):366-369.
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  38.  1
    John Nolt (2015). Review of Samuel Alexander and Amanda McLeod , Simple Living in History: Pioneers of the Deep Future. [REVIEW] Environmental Values 24 (5):692-694.
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  39.  2
    Nancy Tuana (1988). The Weaker Seed. Hypatia 3 (1):35-59.
  40. N. Clark (2002). The Demon-Seed: Bioinvasion as the Unsettling of Environmental Cosmopolitanism. Theory, Culture and Society 19 (1):101-125.
    Spearheaded by Beck and the ‘world risk society’ thesis, contemporary commentators in search of evidence of political renewal ‘from below’ have discerned a convergence of environmental and cosmopolitan sensibilities. But through its foregrounding of the destabilization of matter by new technologies, this ‘environmental cosmopolitanism’ tends to reenact the conventional binary of passive nature and dynamic culture. It is suggested that this expresses a metropolitan detachment from the everyday experience of working with flows of matter and life. Drawing on the pivotal (...)
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  41. Eliezer Yudkowsky, General Intelligence and Seed AI.
  42.  28
    Richard Jackson (2009). War, Torture and Terrorism: Rethinking the Rules of International Security - Edited by Anthony F. Lang, Jr., and Amanda Russell Beattie. Ethics and International Affairs 23 (4):419-421.
  43.  8
    Campbell Bonner (1939). Hades and the Pomegranate Seed. The Classical Review 53 (01):3-4.
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  44. Ali Farhadi, Reza Hamidi & Hadi Pirasteh-Anosheh (2013). Produced Wheat Seed as Affected by Different Tillage Systems in Maternal Environment. Scientia 1 (1):26-29.
     
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  45. Matthew Stephens (2003). Harvey Cormier, The Truth is What Works: William James, Pragmatism, and the Seed of Death Reviewed By. Philosophy in Review 23 (1):7-9.
     
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  46.  6
    F. Thomas Luongo (2005). Amanda Collins, Greater Than Emperor: Cola di Rienzo and the World of Fourteenth-Century Rome. Ann Arbor, Mich.: University of Michigan Press, 2002. Pp. Xi, 281; 6 Black-and-White Figures. $55. [REVIEW] Speculum 80 (2):546-548.
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  47.  2
    Hans J. Rindisbacher (2013). Marx: A Guide for the Perplexed. By John Seed. The European Legacy 18 (1):110-112.
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  48.  13
    Daniel Barthélémy (1991). Levels of Organization and Repetition Phenomena in Seed Plants. Acta Biotheoretica 39 (3-4):309-323.
    Each plant can be recognized by its general shape. Nevertheless, this physiognomy is the result of a very precise structure that expresses the existence of a strong organization. The architecture of a plant depends on the nature and relative arrangement of each of its parts; it is at any given time the result of an equilibrium between endogenous growth processes and the constraints exerted by the environment. Architectural studies have been carried out for some twenty years and have led to (...)
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  49.  2
    Larry Chapp (2008). Scattering the Seed. International Philosophical Quarterly 48 (4):550-552.
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  50.  2
    Classique By Emmanuel Bermon Normal & Librarie Philosophique J. Vrin (2002). Is Nature Supernatural? A Philosophical Exploration of Science and Nature. By Simon L. Altmann. Buffalo: Prometheus Books, 2002. Pp. 680. Disciplinarity at the Fin de Siecle. By Amanda Anderson and Joseph Valente, Eds. Princeton: Princeton University Press, 2002. Pp. Ix, 342. A-Logic. By Richard Bradshaw Angell. Lanham: University Press of America. [REVIEW] Philosophical Review 111 (3).
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