Search results for 'Kai Engbert' (try it on Scholar)

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  1.  12
    Kai Engbert, Andreas Wohlschläger & Patrick Haggard (2008). Who is Causing What? The Sense of Agency is Relational and Efferent-Triggered. Cognition 107 (2):693-704.
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  2.  28
    Andreas Wohlschläger, Kai Engbert & Patrick Haggard (2003). Intentionality as a Constituting Condition for the Own Self--And Other Selves. Consciousness and Cognition 12 (4):708-716.
    Introspectively, the awareness of actions includes the awareness of the intentions accompanying them. Therefore, the awareness of self-generated actions might be expected to differ from the awareness of other-generated actions to the extent that access to one's own and to other's intentions differs. However, we recently showed that the perceived onset times of self- vs. other-generated actions are similar, yet both are different from comparable events that are conceived as being generated by a machine. This similarity raises two interesting possibilities. (...)
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  3.  14
    K. Engbert & A. WohlschlAger (2007). Intentions and Expectations in Temporal Binding. Consciousness and Cognition 16 (2):255-264.
    Recently, it has been shown that the perceived times of voluntary movements and their effects are perceived as shifted towards each other. This temporal binding phenomenon was explained by an integrated representation of movement and effect, facilitating operant learning and the experience of intentionality. Here, we investigated whether temporal binding depends on explicit intentional attributions. In Experiment 1, participants intended to either produce or avoid producing an effect by the timing of their movements, with the ratio of success being fixed (...)
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  4.  21
    A. Wohlschlager, K. Engbert & P. Haggard (2003). Intentionality as a Constituting Condition for the Own Self-and Other Selves. Consciousness and Cognition 12 (4):708-716.
    Introspectively, the awareness of actions includes the awareness of the intentions accompanying them. Therefore, the awareness of self-generated actions might be expected to differ from the awareness of other-generated actions to the extent that access to one's own and to other's intentions differs. However, we recently showed that the perceived onset times of self- vs. other-generated actions are similar, yet both are different from comparable events that are conceived as being generated by a machine. This similarity raises two interesting possibilities. (...)
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  5.  52
    Tao Kai (1993). Determine the Truth Through Practice, Acquire New Knowledge From Experience. Contemporary Chinese Thought 25 (2):73-81.
    Wu Jiang was born in November 1917, in Zhuji county, Zhejiang Province. He began work in the theoretical field in the 1950s, and has worked at People's University, Red Flag, the Central Party School, and the Central Academy of Socialism . He has published the following works: Issues on the Reform of the Capitalist Economy in China, On the Proletarian Dictatorship, Collected Works on Historical Dialectics, Ten Lectures on Epistemology, Twenty Lectures on Philosophical Issues, Several Issues Relating to Contemporary Socialism, (...)
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  6.  25
    Felix Engelmann, Shravan Vasishth, Ralf Engbert & Reinhold Kliegl (2013). A Framework for Modeling the Interaction of Syntactic Processing and Eye Movement Control. Topics in Cognitive Science 5 (3):452-474.
    We explore the interaction between oculomotor control and language comprehension on the sentence level using two well-tested computational accounts of parsing difficulty. Previous work (Boston, Hale, Vasishth, & Kliegl, 2011) has shown that surprisal (Hale, 2001; Levy, 2008) and cue-based memory retrieval (Lewis & Vasishth, 2005) are significant and complementary predictors of reading time in an eyetracking corpus. It remains an open question how the sentence processor interacts with oculomotor control. Using a simple linking hypothesis proposed in Reichle, Warren, and (...)
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  7.  11
    Daniel J. Schad, Antje Nuthmann & Ralf Engbert (2012). Your Mind Wanders Weakly, Your Mind Wanders Deeply: Objective Measures Reveal Mindless Reading at Different Levels. Cognition 125 (2):179-194.
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  8.  47
    M. Miyasaka, A. Akabayashi, I. Kai & G. Ohi (1999). An International Survey of Medical Ethics Curricula in Asia. Journal of Medical Ethics 25 (6):514-521.
    SETTING: Medical ethics education has become common, and the integrated ethics curriculum has been recommended in Western countries. It should be questioned whether there is one, universal method of teaching ethics applicable worldwide to medical schools, especially those in non-Western developing countries. OBJECTIVE: To characterise the medical ethics curricula at Asian medical schools. DESIGN: Mailed survey of 206 medical schools in China, Hong Kong, Taiwan, Korea, Mongolia, Philippines, Thailand, Malaysia, Singapore, Indonesia, Sri Lanka, Australia and New Zealand. PARTICIPANTS: A total (...)
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  9.  35
    Reinhold Kliegl & Ralf Engbert (2003). How Tight is the Link Between Lexical Processing and Saccade Programs? Behavioral and Brain Sciences 26 (4):491-492.
    We question the assumption of serial attention shifts and the assumption that saccade programs are initiated or canceled only after stage one of word identification. Evidence: (1) Fixation durations prior to skipped words are not consistently higher compared to those prior to nonskipped words. (2) Attentional modulation of microsaccade rate might occur after early visual processing. Saccades are probably triggered by attentional selection.
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  10.  8
    Akira Akabayashi, Brian T. Slingsby, Ichiro Kai, Tadashi Nishimura & Akiko Yamagishi (2004). The Development of a Brief and Objective Method for Evaluating Moral Sensitivity and Reasoning in Medical Students. BMC Medical Ethics 5 (1):1-7.
    BackgroundMost medical schools in Japan have incorporated mandatory courses on medical ethics. To this date, however, there is no established means of evaluating medical ethics education in Japan. This study looks 1) To develop a brief, objective method of evaluation for moral sensitivity and reasoning; 2) To conduct a test battery for the PIT and the DIT on medical students who are either currently in school or who have recently graduated (residents); 3) To investigate changes in moral sensitivity and reasoning (...)
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  11.  2
    Akira Akabayashi, Brian T. Slingsby & Ichiro Kai (2003). Perspectives on Advance Directives in Japanese Society: A Population-Based Questionnaire Survey. BMC Medical Ethics 4 (1):5.
    BackgroundIn Japan, discussion concerning advance directives has been on the rise during the past decade. ADs are one method proposed to facilitate the process of communication among patients, families and health care providers regarding the plan of care of a patient who is no longer capable of communicating. In this paper, we report the results of the first in-depth survey on the general population concerning the preferences and use of ADs in Japan.MethodA self-administered questionnaire was sent via mail to a (...)
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  12. von Fintel Kai (1999). Npi Licensing, Strawson Entailment, and Context Dependency. Journal of Semantics 16 (2).
     
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  13.  15
    Akira Akabayashi, Brian T. Slingsby, Noriko Nagao, Ichiro Kai & Hajime Sato (2007). An Eight-Year Follow-Up National Study of Medical School and General Hospital Ethics Committees in Japan. BMC Medical Ethics 8 (1):1-8.
    Background Ethics committees and their system of research protocol peer-review are currently used worldwide. To ensure an international standard for research ethics and safety, however, data is needed on the quality and function of each nation's ethics committees. The purpose of this study was to describe the characteristics and developments of ethics committees established at medical schools and general hospitals in Japan. Methods This study consisted of four national surveys sent twice over a period of eight years to two separate (...)
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  14.  2
    Hiroaki Miyata, Hisateru Tachimori, Miyako Takahashi, Tami Saito & Ichiro Kai (2004). Disclosure of Cancer Diagnosis and Prognosis: A Survey of the General Public's Attitudes Toward Doctors and Family Holding Discretionary Powers. BMC Medical Ethics 5 (1):7.
    BackgroundThis study aimed to ask a sample of the general population about their preferences regarding doctors holding discretionary powers in relation to disclosing cancer diagnosis and prognosis.MethodsThe researchers mailed 443 questionnaires to registered voters in a ward of Tokyo which had a socio-demographic profile similar to greater Tokyo's average and received 246 responses . We describe and analysed respondents' attitudes toward doctors and family members holding discretionary powers in relation to cancer diagnoses disclose.ResultsAmongst respondents who wanted full disclosure about the (...)
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  15.  11
    Akira Akabayashi, Brian Taylor Slingsby & Ichiro Kai (2003). Perspectives on Advance Directives in Japanese Society: A Population-Based Questionnaire Survey. [REVIEW] BMC Medical Ethics 4 (1):1-9.
    Background In Japan, discussion concerning advance directives (ADs) has been on the rise during the past decade. ADs are one method proposed to facilitate the process of communication among patients, families and health care providers regarding the plan of care of a patient who is no longer capable of communicating. In this paper, we report the results of the first in-depth survey on the general population concerning the preferences and use of ADs in Japan. Method A self-administered questionnaire was sent (...)
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  16. Wang Kai (2013). Xunzi: A Paradigm of Rationalistic Virtue Ethics in Early Confucianism. Frontiers of Philosophy in China 8 (3):388-396.
     
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  17.  21
    Ralf Engbert & Reinhold Kliegl (2003). The Game of Word Skipping: Who Are the Competitors? Behavioral and Brain Sciences 26 (4):481-482.
    Computational models such as E-Z Reader and SWIFT are ideal theoretical tools to test quantitatively our current understanding of eye-movement control in reading. Here we present a mathematical analysis of word skipping in the E-Z Reader model by semianalytic methods, to highlight the differences in current modeling approaches. In E-Z Reader, the word identification system must outperform the oculomotor system to induce word skipping. In SWIFT, there is competition among words to be selected as a saccade target. We conclude that (...)
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  18.  14
    Hiroaki Miyata, Hiromi Shiraishi & Ichiro Kai (2006). Survey of the General Public's Attitudes Toward Advance Directives in Japan: How to Respect Patients' Preferences. [REVIEW] BMC Medical Ethics 7 (1):1-9.
    Background Japanese people have become increasingly interested in the expression and enhancement of their individual autonomy in medical decisions made regarding medical treatment at and toward the end of life. However, while many Western countries have implemented legislation that deals with patient autonomy in the case of terminal illness, no such legislation exists in Japan. The rationale for this research is based on the need to investigate patient's preferences regarding treatment at the end of life in order to re-evaluate advance (...)
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  19.  12
    Hajime Sato, Akira Akabayashi & Ichiro Kai (2005). Public Appraisal of Government Efforts and Participation Intent in Medico-Ethical Policymaking in Japan: A Large Scale National Survey Concerning Brain Death and Organ Transplant. [REVIEW] BMC Medical Ethics 6 (1):1-12.
    Public satisfaction with policy process influences the legitimacy and acceptance of policies, and conditions the future political process, especially when contending ethical value judgments are involved. On the other hand, public involvement is required if effective policy is to be developed and accepted.
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  20.  4
    Hajime Sato, Akira Akabayashi & Ichiro Kai (2006). Public, Experts, and Acceptance of Advanced Medical Technologies: The Case of Organ Transplant and Gene Therapy in Japan. [REVIEW] Health Care Analysis 14 (4):203-214.
    In 1997, after long social debates, the Japanese government enacted a law on organ transplantation from brain-dead bodies. Since 1993, on gene therapy, administrative agencies have issued a series of guidelines. This study seeks to elucidate when people became aware of the issues and when they formed their opinions on organ transplant and gene therapy. At the same time, it aims to examine at which point in time experts, those in university ethical committees and in academic societies, consider these technologies (...)
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  21.  9
    Akira Akabayashi, Brian Taylor Slingsby, Noriko Nagao, Ichiro Kai & Hajime Sato (2008). A Five Year Follow-Up National Study of Ethics Committees in Medical Organizations in Japan. HEC Forum 20 (1):49-60.
    Compared to institutional and area-based ethics committees, little is known about the structure and activities performed by ethics committees at national medical organizations and societies. This five year follow-up study aimed to determine (1) the creation and function of ethics committees at medical organizations in Japan, and (2) their general strategies to deal with ethical problems. The study sample included the member societies of the Japanese Association of Medical Sciences (n=92 in 1998, n=96 in 2003). Instruments consisted of two sections: (...)
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  22. Nobuyuki Iida & Katsunori Kai (eds.) (2008). Shūmatsuki Iryō to Seimei Rinri. Taiyō Shuppan.
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  23. Ren Kai (2002). Ecological Crisis Consciousness of Technological Civilized Society. Modern Philosophy 2:007.
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  24. Nielsen Kai (1989). Marxism and Arguing for Justice. Social Research 56:713-739.
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  25. Katsunori Kai (ed.) (2009). Posuto Genomu Shakai to Ijihō. Shinzansha.
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  26.  66
    Kai-Yee Wong, Reply to Kai-Yee Wong and Chris Fraser.
    I thought the paper by Kai-yee Wong and Chris Fraser was fascinating and insightful. Two things I especially appreciated are the clarity with which they summarize my views. I think they are quite fair and accurate. Second, I appreciate their suggestion that the way to deal with the practical problem of weakness of will has much to do with the role of the Background in shaping our actions. I think they are especially on the right track when they say that (...)
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  27.  48
    Kai Nielsen (2007). Metaphilosophy, Pragmatism and a Kind of Critical Theory: Kai Nielsen and Richard Rorty. Philosophical Papers 36 (1):119-150.
    Metaphilosophy is itself philosophy about philosophy. It is not something before or independent of philosophy. Both Kai Nielsen and Richard Rorty are deeply concerned (someone might say obsessively preoccupied) with metaphilosophy. They both are thoroughly historicist and contextualist resolutely rejecting any form of a transcendental or metaphysical turn. They argue against claims to absolute validity (as well as against absolutism in any form) and a natural order of reasons: some 'Reason' to which any rational agent must be committed. They both (...)
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  28.  8
    David Rondel & Alex Sager (2012). Kai Nielsen’s Political Philosophy: A Critical Introduction and Overview. In David Rondel & Alex Sager (eds.), Pessimism of the Intellect, Optimism of the Will: The Political Philosophy of Kai Nielsen. University of Calgary Press
  29.  3
    Kai von Fintel (2012). Kai von Fintel. In Gillian Russell Delia Graff Fara (ed.), The Routledge Companion to Philosophy of Language. Routledge
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  30.  14
    Elizabeth Li (2012). Wang, Kai 王楷, Naturalistic Human Nature and Cultivation of the Self: The Spirit of Xunzi's Virtue Philosophy 天然與修為—荀子道德哲學的精神. Beijing 北京: Peking University Press, 2011, 206 Pages. [REVIEW] Dao: A Journal of Comparative Philosophy 11 (1):115-118.
    Wang, Kai 王楷, Naturalistic Human Nature and Cultivation of the Self: The Spirit of Xunzi’s Virtue Philosophy 天然與修為—荀子道德哲學的精神. Beijing 北京: Peking University Press, 2011, 206 pages Content Type Journal Article Pages 115-118 DOI 10.1007/s11712-011-9252-z Authors Elizabeth Woo Li, Department of Philosophy, Peking University, Beijing, China Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 11 Journal Issue Volume 11, Number 1.
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  31.  2
    Kai Nielsen (1978). On the Rationality of Radical Theological Non-Naturalism: Kai Nielsen. Religious Studies 14 (2):193-204.
    In my Contemporary Critiques of Religion and in my Scepticism , I argue that non-anthropomorphic conceptions of God do not make sense. By this I mean that we do not have sound grounds for believing that the central truth-claims of Christianity are genuine truth-claims and that we do not have a religiously viable concept of God. I argue that this is so principally because of three interrelated features about God-talk. While purporting to be factual assertions, central bits of God-talk, e.g. (...)
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  32.  9
    Hendrik Hart (1987). Kai Nielsen's Philosophy & Atheism. Philosophy and Theology 1 (4):334-346.
    Kai Nielsen’s recent book Philosophy and Atheism is discussed here. The main point is that Nielsen’s arguments against Christianity can be turned against his own rationalist atheism with similar results, namely that the position seems incoherent from its own point of view. Christianity is unempirical and irrational by certain arguments, but the position assumed underneath those arguments does not survive treatment by those same arguments. Nielsen’s dependence on arguments that undermine the position assumed in these arguments should make him open (...)
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  33.  3
    Kai Nielsen (1986). La longue marche à travers les institutions : de Wittgenstein à Marx : Allocution présidentielle de M. Kai Nielsen, 28e Congrès de l'A.C.P., juin 1984. [REVIEW] Philosophiques 13 (1):113-129.
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  34. Timothy G. Barnes (2011). Homeric "Androteta Kai Hében". Journal of Hellenic Studies 131:1-13.
    This paper points out some of the weaknesses of the traditional account of the Homeric phrase androteta kai hében and suggests instead that the entire phrase is a relatively recent creation of the tradition on the model of an *an(b)roteta kai hében. This phrase in turn has a clear Avestan cognate hauruuatata ameretata.
     
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  35. Kai Nielsen, Rodger Beehler, David Copp & Béla Szabados (eds.) (1992). On the Track of Reason: Essays in Honor of Kai Nielsen. Westview Press.
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  36. David Rondel & Alex Sager (eds.) (2012). Pessimism of the Intellect, Optimism of the Will: The Political Philosophy of Kai Nielsen. University of Calgary Press.
    Kai Nielsen is one of Canada’s most distinguished political philosophers. In a career spanning over 40 years, he has published more than 400 papers in political philosophy, ethics, meta-philosophy, and philosophy of religion. He has engaged much of the best work in Anglophone political philosophy, shedding light on many of the central debates and controversies of our time but throughout has remained a unique voice on the political left. _ Pessimism of the Intellect _presents a thoughtful collection of Nielsen’s essays (...)
     
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  37. Nader El-Bizri (2002). On Kai xΩpa. Situating Heidegger Between the Sophist and the Timaeus. Studia Phaenomenologica 4 (1):73-98.
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  38.  20
    Rafael Ferber, Ho de Diôkei Men Hapasa Psychê Kai Toutou Heneka Panta Prattei.
    The article first gives an exegesis of the famous passage in the {\it Republic}, 505d11-506a2. Attention is drawn to the fact that the principle that every soul does everything for the Good {\it } can be translated in two ways: Every soul does everything for the sake of the Good, or goes to all lengths for the sake of the Good. Depending on the different translations, we have a different picture of the platonic Socrates in the Republic, an intellectualistic Socrates (...)
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  39. Michel Seymour & Matthias J. Fritsch (eds.) (2007). Reason & Emancipation: Essays on the Philosophy of Kai Nielsen. Humanity Books.
    Religion -- Metaphilosophy -- Marxism -- Global justice -- Nationalism.
     
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  40.  12
    D. Z. Andriopoulos (2010). Dikaio Kai Techne Tou Logou. Philosophical Inquiry 32 (1-2):117-126.
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  41.  12
    John P. Anton (1962). To Sympan Kai Ho Anthropos Stēn Amerikanikē Philosophia. [REVIEW] Journal of Philosophy 59 (10):275-278.
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  42.  4
    Andrew Erskine (1994). Appian's Syriaca Kai Brodersen: Appians Antiochike Text und Kommentar nebst einem Anhang: Plethons Syriake-Exzerpt. Pp. 254. Munich: Editio Maris, 1991. Paper, DM 68. [REVIEW] The Classical Review 44 (1):33-34.
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  43.  4
    H. G. Callaway (2009). Pragmata: Festschrift Für Klaus Oehler By Kai-Michael Hingst and Maria Liatsi. [REVIEW] Transactions of the Charles S. Peirce Society 45 (4):707.
    This is my review of the Festschrift for the German philosopher Klaus Oehler, who was the first German President of the C.S. Peirce Society. The contributions are concerned with Oehler's work, his influence in German and in international philosophy and particularly with his studies of C.S. Peirce and William James.
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  44. George G. Brenkert (1990). Kai Nielsen, Marxism and the Moral Point of View: Morality, Ideology, and Historical Materialism Reviewed By. Philosophy in Review 10 (2):73-75.
     
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  45.  6
    S. de Wijze (1996). The Real Issues Concerning Dirty Hands--A Response to Kai.. South African Journal of Philosophy 15 (4):149-151.
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  46.  8
    D. Z. Andriopoulos (2005). Costas Douzinas, Nomos Kai Aistetike (Law and Aesthetics), Logotechnia, Techne, Dikaio (Literature, Art, Justice). Philosophical Inquiry 27 (1-2):249-259.
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  47.  4
    Virginijus Kanapinskas (2014). Administracinė Ir Tarnybinė Atsakomybė Už Viešųjų Ir Privačių Interesų Derinimo Valstybės Tarnyboje Pažeidimus: Kai Kurie Probleminiai Aspektai. Jurisprudence 21 (3):784-802.
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  48.  17
    G. E. Dann (1997). Nielsen, Kai. On Transforming Philosophy: A Metaphilosophical Inquiry. Review of Metaphysics 50 (4):911-912.
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  49.  1
    Vasileios Marinis (2015). The Historia Ekklesiastike Kai Mystike Theoria: A Symbolic Understanding of the Byzantine Church Building. Byzantinische Zeitschrift 108 (2):753-770.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 108 Heft: 2 Seiten: 753-770.
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  50.  5
    E. C. Marchant (1890). Aelius Dionysius and Pausanias, The Atticists Aiaioγ ΔionyΣioγ Kai IiayΣanioγ. Onomata Attika. Aelii Dionysii Et Pausaniae Atticistarum Fragmenta Collegit Ernestus Schwabe. Accedunt Fragmenta Lexicorum Rhetoricorum Apud Eustathium Laudata. Lipsiae. Sumptibus Dykianis. 1890. Pp. Vi. 282. Mk. 12. [REVIEW] The Classical Review 4 (08):363-367.
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