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  1. William P. Alston & Marcus B. Hester (eds.) (1992). Faith, Reason, and Skepticism: Essays. Temple University Press.
    INTRODUCTION William Alston opens this dialogue on faith, reason, and skepticism by arguing that if the belief-forming processes of a typical Christian are ...
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  2. Marcus Hester (1991). Aristotle on the Function of Man in Relation to Eudaimonia. History of Philosophy Quarterly 8 (1):3 - 14.
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  3. Marcus Hester (1990). Foundationalism and Peter's Confession. Religious Studies 26 (3):403 - 413.
    One part of the Clifford–James dispute is still with us, namely a more inclusive foundationalism which has grown out of criticism of evidentialism in relation to belief in God. ‘Evidentialism’ will here mean the view, attributed to thinkers in the middle ages, that foundational premises must be either self-evident or evident to the senses. One answer now given by some to such foundational questions is that belief in God is a properly basic belief, though not properly basic in an evidentialist (...)
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  4. Marcus B. Hester (1983). Sensibility and Criticism: A Study of the Interrelation of Verbal Acts and Visual Acts. University Press of America.
     
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  5. Marcus Hester (1979). Hume on Principles and Perceptual Ability. Journal of Aesthetics and Art Criticism 37 (3):295-302.
  6. Marcus Hester (1975). Science and the Painter's Knowledge. Journal of Aesthetics and Art Criticism 34 (1):73-74.
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  7. Marcus Hester (1975). Sensibility and Visual Acts. American Philosophical Quarterly 12 (4):299 - 308.
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  8. Marcus B. Hester (1972). Are Paintings and Photographs Inherently Interpretative? Journal of Aesthetics and Art Criticism 31 (2):235-247.
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  9. Marcus B. Hester (1970). Purpose in Painting and Action. American Philosophical Quarterly 7 (1):62 - 73.
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  10. Marcus B. Hester (1966). Metaphor and Aspect Seeing. Journal of Aesthetics and Art Criticism 25 (2):205-212.
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  11. Marcus B. Hester (1966). Wittgenstein's Analysis of “I Know I Am In Pain”. Southern Journal of Philosophy 4 (4):274-279.