Search results for 'Massimiliano Oliveri' (try it on Scholar)

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  1.  18
    Massimiliano Oliveri, Paolo Maria Rossini, Maria M. Filippi, Raimondo Traversa, Paola Cicinelli & Carlo Caltagirone (2002). Specific Forms of Neural Activity Associated with Tactile Space Awareness. Neuroreport 13 (8):997-1001.
  2.  1
    Brian McGuinness & Gianluigi Oliveri (1994). Reply to Oliveri. In Brian McGuiness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Kluwer 299--307.
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  3.  1
    Roberto S. Oliveri, Christian Gluud & Peer A. Wille‐Jørgensen (2004). Hospital Doctors' Self‐Rated Skills in and Use of Evidence‐Based Medicine – a Questionnaire Survey. Journal of Evaluation in Clinical Practice 10 (2):219-226.
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  4.  4
    Brian McGuinness & Gianluigi Oliveri (eds.) (1994). The Philosophy of Michael Dummett. Kluwer.
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  5. H. G. Dales & Gianluigi Oliveri (eds.) (1998). Truth in Mathematics. Oxford University Press, Usa.
    general, abstract situation. On the other side, I know that graduate students and all mathematicians sometimes falter because their intuitive, ..
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  6.  1
    Brian McGuinness & Gianluigi Oliveri (1994). Reply to Picardi. In Brian McGuiness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Kluwer 282--291.
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  7.  19
    Gianluigi Oliveri (1997). Criticism and Growth of Mathematical Knowledge. Philosophia Mathematica 5 (3):228-249.
    This paper attempts to show that mathematical knowledge does not grow by a simple process of accumulation and that it is possible to provide a quasi-empirical (in Lakatos's sense) account of mathematical theories. Arguments supporting the first thesis are based on the study of the changes occurred within Eudidean geometry from the time of Euclid to that of Hilbert; whereas those in favour of the second arise from reflections on the criteria for refutation of mathematical theories.
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  8.  42
    Gianluigi Oliveri (2009). Stefano Donati. I Fondamenti Della Matematica Nel Logicismo di Bertrand Russell [the Foundations of Mathematics in the Logicism of Bertrand Russell]. Philosophia Mathematica 17 (1):109-113.
    Bertrand Russell's contributions to last century's philosophy and, in particular, to the philosophy of mathematics cannot be overestimated.Russell, besides being, with Frege and G.E. Moore, one of the founding fathers of analytical philosophy, played a major rôle in the development of logicism, one of the oldest and most resilient1 programmes in the foundations of mathematics.Among his many achievements, we need to mention the discovery of the paradox that bears his name and the identification of its logical nature; the generalization to (...)
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  9.  31
    Gianluigi Oliveri (2006). Mathematics as a Quasi-Empirical Science. Foundations of Science 11 (1-2):41-79.
    The present paper aims at showing that there are times when set theoretical knowledge increases in a non-cumulative way. In other words, what we call ‘set theory’ is not one theory which grows by simple addition of a theorem after the other, but a finite sequence of theories T1, ..., Tn in which Ti+1, for 1 ≤ i < n, supersedes Ti. This thesis has a great philosophical significance because it implies that there is a sense in which mathematical theories, (...)
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  10.  29
    Gianluigi Oliveri (1997). Mathematics. A Science of Patterns? Synthese 112 (3):379-402.
    The present article aims at showing that it is possible to construct a realist philosophy of mathematics which commits one neither to dream the dreams of Platonism nor to reduce the word ''realism'' to mere noise.It is argued that mathematics is a science of patterns, where patterns are not objects (or properties of objects), but aspects, or aspects of aspects, etc. of objects. (The notion of aspect originates from ideas sketched by Wittgenstein in the Philosophical Investigations.).
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  11.  4
    Brian McGuinness & Gianluigi Oliveri (1994). Reply to Davidson. In Brian McGuiness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Kluwer 257--267.
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  12.  3
    Edison J. Trickett & Mary Ellen Oliveri (1997). Ethnography and Sociocultural Processes: Introductory Comments. Ethos: Journal of the Society for Psychological Anthropology 25 (2):146-151.
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  13.  3
    Nicolas Oliveri (2012). Jeux D’Argent En Ligne. Le Double Discours Français Contre L’Addiction. Hermes 62:, [ p.].
    L’ouverture en juin 2010 des paris sportifs, hippiques et de poker en ligne constituait une véritable révolution culturelle auprès des joueurs et des professionnels du secteur. Il s’agissait essentiellement d’encadrer et de réguler en France les jeux d’argent et de hasard sur Internet, notamment par la création de l’Arjel , lutter contre les sites illégaux basés à l’étranger et protéger les joueurs du risque de dépendance. De très fortes retombées financières étaient également attendues par l’État. Au-delà de ces attentes économiques, (...)
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  14.  4
    Brian McGuinness & Gianluigi Oliveri (1994). Reply to Pears. In Brian McGuiness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Kluwer 273--281.
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  15.  3
    Nicolas Oliveri (2011). La Cyberdépendance : Un Objet Pour les Sciences de L’Information Et de la Communication. Hermes 59:, [ p.].
    La cyberdépendance est un phénomène dont l’étude relève, encore aujourd’hui, largement de la psychologie. En abordant cette problématique sous l’angle pluridisciplinaire des sciences de l’information et de la communication, ce nouvel objet peut permettre la mise à distance de discours convenus sur la technophilie, mais également, sur une certaine technophobie. Ainsi, en abordant l’univers des jeux vidéo et d’Internet, il est désormais possible de prendre la mesure de la croissance multiforme des mondes virtuels, mais aussi et surtout, des risques inhérents (...)
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  16.  2
    Brian McGuinness & Gianluigi Oliveri (1994). Reply to Bilgrami. In Brian McGuiness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Kluwer 339--349.
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  17.  1
    John H. Mueller, Donald H. Kausler, Angela Faherty & Michael Oliveri (1980). Reaction Time as a Function of Age, Anxiety, and Typicality. Bulletin of the Psychonomic Society 16 (6):473-476.
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  18.  1
    Brian McGuinness & Gianluigi Oliveri (1994). Reply to Penco. In Brian McGuiness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Kluwer 308--317.
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  19. Brian McGuinness & Gianluigi Oliveri (1994). Reply to Hale. In Brian McGuiness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Kluwer 268--272.
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  20. Brian McGuinness & Gianluigi Oliveri (1994). Reply to McGuinness. In Brian McGuiness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Kluwer 350--361.
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  21. Brian McGuinness & Gianluigi Oliveri (1994). Reply to Prawitz. In Brian McGuiness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Kluwer 292--298.
  22. Brian McGuinness & Gianluigi Oliveri (1994). Reply to Sundholm. In Brian McGuiness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Kluwer 318--328.
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  23. Brian McGuinness & Gianluigi Oliveri (1994). Reply to Schulte. In Brian McGuiness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Kluwer 362--369.
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  24. Brian McGuinness & Gianluigi Oliveri (1994). Reply to Wright. In Brian McGuiness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Kluwer 329--338.
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  25. Gianluigi Oliveri (1994). Anti-Realism and the Philosophy of Mathematics. In Brian McGuiness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Kluwer 93--111.
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  26. G. Oliveri (1998). Anthony Kenny, Frege. British Journal for the History of Philosophy 6:511-512.
     
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  27. Gianluigi Oliveri (forthcoming). Book Review.'I Fondamenti della Matematica nel Logicismo di Bertrand Russell'. Stefano Donati. Firenze (Firenze Atheneum). 2003. ISBN: 88-7255-204-4. 988 pages.€ 39.00. [REVIEW] Philosophia Mathematica.
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  28. Gianluigi Oliveri (2005). Do We Really Need Axioms in Mathematics? In Carlo Cellucci & Donald Gillies (eds.), Mathematical Reasoning and Heuristics. College Publications
     
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  29. Gianluigi Oliveri (2010). For a Philosophy of Mathematical Practice. In Bart van Kerkhove, Jean Paul van Bendegem & Jonas de Vuyst (eds.), Philosophical Perspectives on Mathematical Practice. College Publications
     
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  30. Gianluigi Oliveri (ed.) (2001). From the Tractatus to the Tractatus and Other Essays. Peter Lang.
     
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  31. Lucia Oliveri (2015). I volti dell'errore nel pensiero moderno. Da Bacone a Leibniz. Rivista di Storia Della Filosofia 3:639-643.
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  32. Gianluigi Oliveri (2012). Object, Structure, and Form. Logique Et Analyse 219:401-442.
     
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  33. Gianluigi Oliveri (1988). The Principles of Analytical Philosophy. Dissertation, University of Oxford (United Kingdom)
    Available from UMI in association with The British Library. Requires signed TDF. ;The central position defended in this work is that Analytical philosophy is the best realization so far of Descartes' concern for the construction of a method of scientific investigation in philosophy. ;In Frege, the father of Analytical philosophy, such concern was embodied in his Conceptual Notation, which should have provided philosophy with a rigorous and powerful deductive system, and in the 'linguistic turn', i.e. the study of the structure (...)
     
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  34. Edison J. Trickett & Mary Ellen Oliveri (1997). Ethnography and Sociocultural Processes: Introductory Comments. Ethos 25 (2):146-151.
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  35.  25
    Julian C. Cole (2008). Gianluigi Oliveri. A Realist Philosophy of Mathematics. Texts in Philosophy;. Philosophia Mathematica 16 (3):409-420.
    1.1 ContextIn the period following the demise of logicism, formalism, and intuitionism, contributors to the philosophy of mathematics have been divided. On the one hand, there are those who tend to focus on such issues as: Do mathematical entities exist? If so, what type of entities are they and how do we know about them? If not, how can we account for the role that mathematics plays in our everyday and scientific lives? Contributors to this school—let us call it the (...)
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  36.  11
    A. Di Berardino (1975). Massimiliano. Augustinianum 15 (1/2):232-232.
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  37.  4
    M. O. B. Caspari (1914). Studi Graccani Studi Graccani. By G. Cardinali. Pp. iv + 212. Genoa: Oliveri, 1912. L. 8. The Classical Review 28 (05):167-169.
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  38.  2
    Daniel C. Cochran (2015). Massimiliano David, Eternal Ravenna: From the Etruscans to the Venetians, Trans. Christina Cawthra and Jo-Ann Titmarsh. Turnhout: Brepols, 2013. Pp. 287. €95. ISBN: 978-2-503-54941-5. [REVIEW] Speculum 90 (2):533-535.
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  39.  9
    T. A. Sinclair (1960). Greek Political Thought Massimiliano Pavan: La Grecità Politica da Tucidide Ad Aristotele. Pp. 187. Rome: L'Erma di Bretschneider, 1958. Paper, L. 3,000. [REVIEW] The Classical Review 10 (01):59-60.
    "While ancient Greek thought is widely acknowledged as the major source of political ideals such as freedom and equality, ancient Greek practices including slavery, the subordination of women, and imperialism have been condemned as undemocratic and immoral. So is ancient Greek political thought still relevant today? In this wide-ranging history, Ryan Balot shows what ancient Greek political texts might mean to citizens of the twenty-first century."--BOOK JACKET.
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  40.  5
    Thomas F. Cloonan (2011). Massimiliano Tarozzi and Luigina Mortari (Editors) (2010). Phenomenology and Human Science Research Today. Bucharest: Zeta Books, 325 Pp. Paperback (ISBN: 978-973-1997-44-5), $28.43. [REVIEW] Journal of Phenomenological Psychology 42 (2):222-230.
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  41. P. Ernesto (1998). Immacolata e spirito santo in San Massimiliano Kolbe. Miscellanea Francescana 98 (3-4):635-644.
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  42. Heike Sefrin-Weis (2008). Discussioni sul nulla tra medioevo ed età moderna (= lessico intellettuale europeo 104). A cura di Massimiliano Lenzi E Alfonso Maieru. Studia Leibnitiana 40 (2):243.
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  43. G. Simbula (1998). Lo Spirito Santo nella riflessione teologica e spirituale di S. Massimiliano Kolbe. Miscellanea Francescana 98 (3-4):603-634.
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  44. Giuseppe Simbula (2006). San Massimiliano kolbe, missionario francescano. Miscellanea Francescana 106 (3-4):388-413.
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  45. Patrick Suppes (2006). Response to Massimiliano Badino. Epistemologia 29 (2):379-384.
     
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  46.  55
    Massimiliano Sassoli de Bianchi (2012). From Permanence to Total Availability: A Quantum Conceptual Upgrade. [REVIEW] Foundations of Science 17 (3):223-244.
    Abstract We consider the classical concept of time of permanence and observe that its quantum equivalent is described by a bona fide self-adjoint operator. Its interpretation, by means of the spectral theorem, reveals that we have to abandon not only the idea that quantum entities would be characterizable in terms of spatial trajectories but, more generally, that they would possess the very attribute of spatiality . Consequently, a permanence time shouldn’t be interpreted as a “time” in quantum mechanics, but as (...)
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  47.  17
    Massimiliano Vignolo (2013). On the Truth-Conditional Relevance of Modes of Presentation. Disputatio 5 (35):57-66.
    Vignolo-Massimiliano_On-the-truth-conditional-relevance-of-modes-of-presentation2.
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  48. Armogathe Jr, V. Carraud, F. Manzini & Massimiliano Savini (2003). Bulletin Cartésien XXXI. Archives de Philosophie 66 (1-2):157.
     
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  49. Massimiliano Carrara, Pawel Garbacz & Pieter E. Vermaas (2011). If Engineering Function is a Family Resemblance Concept: Assessing Three Formalization Strategies. Applied Ontology 6 (2):141-163.
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  50.  77
    Massimiliano Badino, How Typical! An Epistemological Analysis of Typicality in Statistical Mechanics.
    The recent use of typicality in statistical mechanics for foundational purposes has stirred an important debate involving both philosophers and physicists. While this debate customarily focuses on technical issues, in this paper I try to approach the problem from an epistemological angle. The discussion is driven by two questions: (1) What does typicality add to the concept of measure? (2) What kind of explanation, if any, does typicality yield? By distinguishing the notions of `typicality-as-vast-majority' and `typicality-as-best-exemplar', I argue that the (...)
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