Search results for 'Reinhard Laube' (try it on Scholar)

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  1. Reinhard Laube (2010). Exile Readings : Hannah Arendt's Library. In Roger Berkowitz, Jeffrey Katz & Thomas Keenan (eds.), Thinking in Dark Times: Hannah Arendt on Ethics and Politics. Fordham University Press
  2. Reinhard Laube (2010). Studies in Exile : Hannah Arendt's Library. In Roger Berkowitz, Jeff Katz & Thomas Keenan (eds.), Thinking in Dark Times: Hannah Arendt on Ethics and Politics. Fordham University Press
     
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  3. Slavoj Zizek, Eric L. Santner & Kenneth Reinhard (2006). The Neighbor: Three Inquiries in Political Theology. University of Chicago Press.
    In _Civilization and Its Discontents_, Freud made abundantly clear what he thought about the biblical injunction, first articulated in Leviticus 19:18 and then elaborated in Christian teachings, to love one's neighbor as oneself. "Let us adopt a naive attitude towards it," he proposed, "as though we were hearing it for the first time; we shall be unable then to suppress a feeling of surprise and bewilderment." After the horrors of World War II, the Holocaust, Stalinism, and Yugoslavia, Leviticus 19:18 seems (...)
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  4.  9
    Kenneth Reinhard (2005). Jewish Messianism and the History of Philosophy (Review). Journal of the History of Philosophy 43 (3):370-371.
    Kenneth Reinhard - Jewish Messianism and the History of Philosophy - Journal of the History of Philosophy 43:3 Journal of the History of Philosophy 43.3 370-371 Martin Kavka. Jewish Messianism and the History of Philosophy. New York: Cambridge University Press, 2004. Pp. xiii + 241. Cloth, $65.00. In Jewish Messianism and the History of Philosophy, Martin Kavka traces a subterranean history of what he calls "the Jewish meontological tradition," a recurrent encounter with questions of non-being both indigenous to Jewish (...)
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  5. Slavoj Zizek, Eric L. Santner & Kenneth Reinhard (2013). The Neighbor: Three Inquiries in Political Theology, with a New Preface. University of Chicago Press.
    In _Civilization and Its Discontents_, Freud made abundantly clear what he thought about the biblical injunction, first articulated in Leviticus 19:18 and then elaborated in Christian teachings, to love one's neighbor as oneself. “Let us adopt a naive attitude towards it,” he proposed, “as though we were hearing it for the first time; we shall be unable then to suppress a feeling of surprise and bewilderment.” After the horrors of World War II, the Holocaust, and Stalinism, Leviticus 19:18 seems even (...)
     
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  6. Alain Badiou & Kenneth Reinhard (2013). Plato's Republic: A Dialogue in 16 Chapters. Columbia University Press.
     
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  7.  26
    Clifford J. Laube (1947). The Place of Splendor. Thought: A Journal of Philosophy 22 (2):346-348.
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  8.  11
    Gérard Sensevy, Andrée Tiberghien, Jérôme Santini, Sylvain Laubé & Peter Griggs (2008). An Epistemological Approach to Modeling: Cases Studies and Implications for Science Teaching. Science Education 92 (3):424-446.
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  9.  14
    Kenneth Reinhard & Julia Reinhard Lupton (2005). The Subject of Religion: Lacan and the ten Commandments. Diacritics 33 (2):71-97.
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  10.  5
    Oliver Dickhäuser & Marc-André Reinhard (2008). The Effects of Affective States on the Formation of Performance Expectancies. Cognition and Emotion 22 (8):1542-1554.
  11.  9
    Kathryn L. Reinhard (2010). Somebody to Love? Augustinian Studies 41 (2):351-373.
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  12.  10
    Brandt Reinhard (1977). Wahre und falsche Affekte im platonischen Philebus. Archiv für Geschichte der Philosophie 59 (1):1-18.
  13.  3
    Reinhard Reinhard (2009). Ulrich Sieg: Deutschlands Prophet. Paul de Lagarde und die Ursprünge des modernen Antisemitismus. Zeitschrift für Religions- Und Geistesgeschichte 61 (1):94-96.
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  14.  5
    Reinhard Reinhard (2009). Andreas Urs Sommer: Sinnstiftung durch Geschichte? Zur Entstehung spekulativ-universalistischer Geschichtsphilosophie zwischen Bayle und Kant. Zeitschrift für Religions- Und Geistesgeschichte 61 (1):89-92.
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  15.  11
    Anthony Paul Smith, Kenneth Reinhard & Bradley A. Johnson (2007). Reviews. [REVIEW] Angelaki 12 (1):151 – 156.
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  16.  2
    Johannes Laube (1985). Hajime Tanabe. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 27 (1):207-218.
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  17.  3
    Johannes Laube (1978). Die »absolute Dialektik« von Hajime Tanabe. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 20 (3):278-293.
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  18.  2
    Martin Laube (2007). Die Unbegreiflichkeit der Sünde. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 49 (1):1-23.
    ZusammenfassungDas Spektrum der dogmatischen Sündenlehre spannt sich zwischen zwei Polen auf: Auf der einen Seite wird bei der individuellen Sündenerfahrung angesetzt, um die verstörende Wirklichkeit des Schuldbewusstseins einzuholen. Exemplarisch dafür kann die Sündenlehre von Julius Müller gelten. Auf der anderen Seite wird der Ausgang bei der Selbstoffenbarung Gottes genommen, um der dem individuellen Sündenbewusstsein gerade unzugänglichen Radikalität der Sünde Rechnung zu tragen. Exemplarisch dafür kann die Sündenlehre von Karl Barth gelten. Bei näherer Betrachtung wird nun deutlich, dass beide Ansätze jeweils (...)
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  19.  1
    Johannes Laube (1982). Kritik der »Logik der Spezies« von Hajime Tanabe (2. Folge). Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 24 (1-3):104-118.
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  20.  1
    Marc-Andre Reinhard & Oliver Dickhäuser (2011). How Affective States, Task Difficulty, and Self-Concepts Influence the Formation and Consequences of Performance Expectancies. Cognition and Emotion 25 (2):220-228.
  21.  4
    Johannes Laube (1994). Sur la personne et l'oeuvre de Hajime Tanabe. Revue Philosophique De Louvain 92 (4):423-429.
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  22.  1
    Johannes Laube (1981). Kritik der »Logik der Spezies« von Hajime Tanabe (1. Folge). Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 23 (1):297-318.
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  23.  1
    Alain Badiou & Kenneth Reinhard (2013). The Incident at Antioch/L'incident D'Antioche: A Tragedy in Three Acts / Tragédie En Trois Actes. Columbia University Press.
    This bilingual edition presents L'Incident d'Antioche in its original French and, on facing pages, an expertly executed English translation.
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  24. Krahmer Emiel & Muskens Reinhard (1995). Negation and Disjunction in Discourse Representation Theory. Journal of Semantics 12 (4).
     
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  25. Martin Laube (2009). Kant Und Die Folgen. Vernunft, Religion Und der Gottesgedanke Bei Kant / Jörg Dierken ; Was Heisst, Vernunft der Religion? Subjektsphilosophische, Kulturtheoretische Und Religionswissenschaftliche Erwägungen Im Anschluss an Schleiermacher / Ulrich Barth ; Als Das Absolute Kriterium Aller Häresien Das Dogma von der Trinität : Die Trinitätstheologische Umformung der Dogmatik in den Theologischen Schulen Schleiermachers Und Hegels / Friedemann Voigt ; Teilhabe Am Absoluten : Der Gottesgedanke Bei David Friedrich Strauss. In Jörg Lauster & Bernd Oberdorfer (eds.), Der Gott der Vernunft: Protestantismus Und Vernünftiger Gottesgedanke. Mohr Siebeck
     
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  26. A. Laube (1990). Theology and Social Concepts in the Works of Muntzer, Thomas. Filosoficky Casopis 38 (5):624-636.
     
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  27.  1
    Stefan Laube, Von der Reliquie Zum Ding: Heiliger Ort - Wunderkammer - Museum.
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  28. Johannes Laube (1978). Westliches und östliches Erbe in der Philosophie Hajime Tanabe’s. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 20 (1):1-15.
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  29.  1
    Hans-Georg Reinhard (2011). Admirabilis Transitus a Potentia Ad Actum: Leibniz' Deutung des Aristotelischen Entelechiebegriffs. Königshausen & Neumann.
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  30. Andrew Reinhard (2012). Classics Pedagogy in the Twenty-First Century: Technology. Classical World: A Quarterly Journal on Antiquity 106 (1):121-124.
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  31. Blutner Reinhard (1993). Dynamic Generalized Quantifiers and Existential Sentences in Natural Languages. Journal of Semantics 10 (1).
     
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  32. Wolfgang Reinhard (2000). Geschichte der Staatsgewalt. Eine vergleichende Verfassungsgeschichte Europas von den Anfängen bis zur Gegenwart (Munich: Reinbeck, 1999); Peter Häberle,'The Constitutional State and its Reform Requirements'. Ratio Juris 13 (1):77-94.
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  33. Blutner Reinhard (2000). Some Aspects of Optimality in Natural Language Interpretation. Journal of Semantics 17 (3).
     
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  34. Kenneth Reinhard (2005). The Ethics of the Neighbor: Universalism, Particularism, Exceptionalism. Ethics 4 (1).
     
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  35.  3
    Moritz Cordes, Jens Glatzer, Friedrich Reinmuth & Geo Siegwart (2010). Deduktive Begründung. Zu einem Explikationsvorschlag von Reinhard Kleinknecht. Conceptus: Zeitschrift Fur Philosophie 39 (95):31-60.
    In his paper "Deduktive Begründung und deduktive Ableitung" Reinhard Kleinknecht offers an explication of the concepts of deduetive reason and deductive argument respectively. To this end, he provides seven conditions that he sees as individually necessary and jointly sufficient for being a deductive reason. We argue that some of his conditions are far too restrictive and that his concept of deductive argument is therefore to narrow to capture the usual practice of deductively establishing propositions as true. We also show (...)
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  36.  8
    Raymond Caldwell (2002). Between Scylla and Charybdis: Reinhard Bendix on Theory, Concepts and Comparison in Max Weber's Historical Sociology. History of the Human Sciences 15 (3):25-51.
    Reinhard Bendix made a major contribution to the early reception and interpretation of Max Weber's work. His classic study, Max Weber: An Intellectual Portrait (1960), developed a remarkably consistent interpretation of Weber as a comparative historical sociologist. Bendix also emulated and subtly reinterpreted in his own work key aspects of Weber's comparative method and research strategies. By searching for a middle course between `Scylla and Charybdis', between the abstractions of theoretical concepts and the richness of empirical evidence, Bendix sought (...)
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  37.  19
    John Bendix & Randall Collins (1998). Comparison in the Work of Reinhard Bendix. Sociological Theory 16 (3):298-301.
    Discussions of modes of analysis, as well as the received wisdom about which categories to place scholars in, often obscure the breadth and nature of inquiry a particular figure engaged in. This examination of Reinhard Bendix's various uses of comparison suggests that, beyond the sociohistorical comparison he was known for, one should also consider his reflexive works, his work on the role of social science and claims for knowledge, and his reflections on the history of ideas, the need for (...)
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  38. Reinhard Kynast (1920). Kynast, Reinhard, Intuitive Erkenntnis. Kant-Studien 24 (1).
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  39. Reinhard Anton Muskens (1995). A Bibliography of Publications of Reinhard Anton Muskens. Journal of Semantics 12 (357):357-376.
     
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  40. Walter Brueggemann (2013). God of the Living: A Biblical Theology by Reinhard Feldmeier and Hermann Spieckermann and A New Testament Biblical Theology: The Unfolding of the Old Testament in the New by GK Beale. Interpretation 67 (1):74-76.
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  41.  59
    C. C. Pecknold & S. J. Lloyd (2008). Book Review: L. Gregory Jones, Reinhard Hutter and C. Rosalee Velloso Ewell (Eds.), God, Truth, and Witness: Engaging Stanley Hauerwas (Grand Rapids, MI: Brazos Press, 2005). 336 Pp. US$39.99 (Hb), ISBN 1--58743--151--. [REVIEW] Studies in Christian Ethics 21 (1):138-141.
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  42.  78
    L. S. Cahill (2000). Book Reviews : Ecumenical Ventures in Ethics: Protestants Engage John Paul's Moral Encyclicals, Edited by Reinhard Hutter and Theodor Dieter. Grand Rapids, Michigan: Eerdmans, 1998. 295 Pp. Pb. US$26. ISBN 0-8028- 4261-. [REVIEW] Studies in Christian Ethics 13 (1):115-118.
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  43. T. J. Gorringe (1995). Book Reviews : Evangelische Ethik Als Kirchliches Zeugnis, by Reinhard Hutter, Neukirchen, Neukirchener Verlag 1993. 303 Pp. Pb. No Price. [REVIEW] Studies in Christian Ethics 8 (1):119-122.
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  44.  5
    Friedrich W. Horn (2014). Alexandria. Hg. V. Tobias Georges/Felix Albrecht/Reinhard Feldmeier, U. Mitarb. V. Manuel Kaden U. Christoph Martsch , Tübingen: Mohr Siebeck 2013, XIV + 574 S. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 66 (2):186-187.
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  45.  4
    Fernando Moledo (2009). Die Kritik des Kritikers. Bericht über ein Buchsymposium zu Reinhard Brandt, Immanuel Kant – Was bleibt? Kant-Studien 100 (4):523-525.
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  46.  8
    Steven Weinstein, Substantive General Covariance & Eugen Fischer (2006). Reinhard Kahle and Peter Schroeder-Heister. Synthese 148 (1):745-747.
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  47.  14
    Marco Ivaldo (2009). Nachruf auf Reinhard Lauth (1919–2007). Fichte-Studien 32:15-21.
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    Werner Beierwaltes (2009). Zum Tode von Reinhard Lauth am 23. August 2007. Fichte-Studien 32:13-14.
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  49.  4
    J. Wight Duff (1934). The Culture of the Time of Cicero Wilhelm Kroll: Die Kultur der Ciceronischen Zeit. II. Religion, Gesellschaft, Bildung, Kunst. MIT Einem Beitrag von Reinhard Herbig. (Das Erbe der Alten, 2. Reihe, Heft Xxiii.) Pp. Vi+193; 4 Pages of Illustrations. Leipzig: Dieterich, 1933. Paper, M. 7.20 (Bound, 8). [REVIEW] The Classical Review 48 (04):134-135.
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    W. G. Forrest (1964). Reinhard Koerner: Die Abkürzung der Homonymität in griechischen Inschriften. (Sitz. d. D. Ak. zu Berlin, Kl. f. Sprachen, Lit., u. Kunst, 1961. 2.) Pp. 137. Berlin: Akademie-Verlag, 1961. Paper, DM. 14. [REVIEW] The Classical Review 14 (01):115-116.
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