Search results for 'Samantha Siess' (try it on Scholar)

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  1.  2
    Samantha Siess & Anne Moyer (2012). Status Update: The Complexities of the Internet Age Bring Urgency for Deliberately Making Advance Health Care Decision Wishes Known. American Journal of Bioethics 12 (10):49-50.
    The American Journal of Bioethics, Volume 12, Issue 10, Page 49-50, October 2012.
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  2. Ha Rawdon de Paiva & Chester P. Siess (1965). Strength and Behavior of Deep Beams in Shear. In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship
     
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  3. Brennan Samantha (1999). Recent Work in Feminist Ethics. Ethics 109 (4).
     
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  4. Power Samantha (2002). Stopping Genocide and Securing'justice': Learning by Doing. Social Research 69 (4).
     
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  5. Mortimer D. Vanderbilt, Mete A. Sozen & Chester P. Siess (1965). Deflections of Multiple-Panel Reinforced Concrete Floor Slabs. In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship
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  6.  9
    David Benatar (2012). How Does Anybody Live in This Strange Place? A Reply to Samantha Vice. South African Journal of Philosophy 31 (4):619-361.
    This article builds on Samantha Vice’s argument on the problem of whiteness in contemporary South Africa. I will explore the thesis of invisibility regarding whiteness and argue for its relevance to the rich per se. This thesis demonstrates how white privilege and affluence, despite being glaringly visible in a concrete sense, is rendered invisible together with the mostly black poverty by which it is contrasted. The invisibility of whiteness translates and flows into the so-called ‘invisibility of richness’, which involves (...)
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  7.  4
    Andrew Poe (2011). Diana Coole and Samantha Frost (Eds), New Materialisms: Ontology, Agency, and Politics. Journal of French and Francophone Philosophy 19 (1):153-164.
    Review Essay: New Materialisms: Ontology, Agency, and Politics , eds. Diana Coole and Samantha Frost. (Durham: Duke University Press, 2010).
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  8.  21
    Howard Minkoff & Anne Drapkin Lyerly (2010). Samantha Burton and the Rights of Pregnant Women Twenty Years After In Re A.C. Hastings Center Report 40 (6):13-15.
    In 1987, a young woman named Angela Carder, pregnant and dying from cancer, was ordered by a court of law to undergo a cesarean delivery against her and her family’s wishes. She and her baby both died. Three years later, an appeals court took an extraordinary stand: it vacated the order that ended their lives and upheld pregnant women’s rights to informed consent and bodily integrity. The “unkindest cut of all,”1 it seemed, had been condemned by the courts.2 Yet shortly (...)
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  9.  5
    Jonathan Wright (2004). Rereading the British Social Realist Film, on Samantha Lay British Social Realism: From Documentary to Brit-Grit. Film-Philosophy 8 (1).
    Samantha Lay _British Social Realism: From Documentary to Brit-Grit_ London: Wallflower Press, 2002 ISBN 1-903364-41-8 144 pp.
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  10.  39
    Michael Goldman (2012). Broadview Anthology of Social and Political Thought: Essential Readings," Edited by Andrew Bailey, Samantha Brennan, Will Kymlicka, Jacob Levy, Alex Sager, and Clark Wolf". Teaching Philosophy 35 (3):311-315.
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  11.  12
    Sally Anne Haslanger (2005). Superson, Anita M. Brennan, Samantha J. Feminist Philosophy in the Analytic Tradition. Hypatia 20 (4).
  12.  18
    Stephen Eliot Smith (2011). The Philosophy of International Law – Edited by Samantha Besson and John Tasioulas. Journal of Applied Philosophy 28 (2):221-223.
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  13.  17
    Stewart Duncan (2008). Review of Samantha Frost, Lessons From a Materialist Thinker: Hobbesian Reflections on Ethics and Politics. [REVIEW] Notre Dame Philosophical Reviews 2008 (8).
  14.  2
    Patrick Madigan (2009). Made with Words: Hobbes on Language, Mind, and Politics. By Philip Pettitt Lessons From a Materialist Thinker: Hobbesian Reflections on Ethics and Politics. By Samantha Frost. Heythrop Journal 50 (2):323-324.
  15.  15
    Paul A. Komesaroff (2009). Murray, Samantha. 2008. The Fat Female Body. Journal of Bioethical Inquiry 6 (4):515-517.
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  16.  3
    Roberto Sirvent (2012). Ward E. Jones and Samantha Vice, Eds. , Ethics at the Cinema . Reviewed By. Philosophy in Review 32 (2):105-107.
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  17.  1
    Milton McC Gatch (2011). Samantha Zacher, Preaching the Converted: The Style and Rhetoric of the Vercelli Book Homilies.(Toronto Anglo-Saxon Series, 1.) Toronto; Buffalo, NY; and London: University of Toronto Press, 2009. Pp. Xxviii, 348; Tables. [REVIEW] Speculum 86 (1):288-290.
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  18.  6
    Daniel C. Shaw (2012). Ethics at the Cinema Edited by Jones, Ward E. And Samantha Vice. Journal of Aesthetics and Art Criticism 70 (2):247-249.
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  19.  7
    Marco Goldoni (2011). A Normative Positivism for the Deliberative Republic: A Review of Samantha Besson and Jose Luis Marti (Eds), Legal Republicanism: National and International Perspectives. [REVIEW] Jurisprudence 2 (1):249-260.
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  20.  1
    Thomas Granier (2013). Samantha Kelly, The Cronaca di Partenope: An Introduction to and Critical Edition of the First Vernacular History of Naples (C.1350). (The Medieval Mediterranean: Peoples, Economies and Cultures, 400–1500, 89.) Leiden and Boston: Brill, 2011. Pp. Ix, 364. $182. ISBN: 9789004194892. [REVIEW] Speculum 88 (1):318-319.
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  21.  1
    Karen A. Winstead (2004). Samantha J. E. Riches and Sarah Salih, Eds., Gender and Holiness: Men, Women and Saints in Late Medieval Europe. London and New York: Routledge, 2002. Pp. Xiii, 200; Black-and-White Figures. $95. [REVIEW] Speculum 79 (1):262-264.
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  22.  4
    Francis Michael Walsh (2010). The Moral Life: Essays in Honour of John Cottingham. Edited by Nafsika Athanassoulis and Samantha Vice. Heythrop Journal 51 (2):347-348.
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  23. Keith Ansell Pearson (2011). Diana Coole and Samantha Frost, Eds, New Materialisms: Ontology, Agency, and Politics. Radical Philosophy 167:46.
     
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  24. Clifford R. Backman (2005). Samantha Kelly, The New Solomon: Robert of Naples and Fourteenth-Century Kingship. Leiden and Boston: Brill, 2003. Pp. Xviii, 339 Plus 18 Black-and-White Figures; 1 Genealogical Table and 2 Maps. $104. [REVIEW] Speculum 80 (2):607-609.
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  25. María Bullón-Fernández (2010). Samantha J. Rayner, Images of Kingship in Chaucer and His Ricardian Contemporaries. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2008. Pp. Ix, 177. $90. [REVIEW] Speculum 85 (1):187.
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  26. Patrick Capps (2011). Philosophy for International Lawyers: A Review of Samantha Besson and John Tasioulas (Eds), The Philosophy of International Law by Patrick Capps. [REVIEW] Jurisprudence 2 (2):521-528.
     
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  27. Diana Coole (2010). Samantha Frost, Eds. 2010. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press
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  28. Peter Ronayne (2002). “A Problem From Hell”: America and the Age of Genocide, Samantha Power , 640 Pp., $30 Cloth. [REVIEW] Ethics and International Affairs 16 (2):151-153.
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  29. Kathleen Thompson (2009). Samantha Kahn Herrick, Imagining the Sacred Past: Hagiography and Power in Early Normandy. Cambridge, Mass., and London: Harvard University Press, 2007. Pp. Xiii, 256; 1 Genealogical Table and 1 Map. $49.95. [REVIEW] Speculum 84 (3):730-731.
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  30.  72
    Robert J. Stainton & Samantha Brennan (2009). Philosophy and Death: Introductory Readings. Broadview Press.
    Philosophical reflection on death dates back to ancient times, but death remains a most profound and puzzling topic. Samantha Brennan and Robert Stainton have assembled a compelling selection of core readings from the philosophical literature on death. The views of ancient writers such as Plato, Epicurus, and Lucretius are set alongside the work of contemporary figures such as Thomas Nagel, John Perry, and Judith Jarvis Thomson. -/- Brennan and Stainton divide the anthology into three parts. Part I considers questions (...)
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  31. Samantha Frost (2016). Biocultural Creatures: Toward a New Theory of the Human. Duke University Press Books.
    In _Biocultural Creatures_, Samantha Frost brings feminist and political theory together with findings in the life sciences to recuperate the category of the human for politics. Challenging the idea of human exceptionalism as well as other theories of subjectivity that rest on a distinction between biology and culture, Frost proposes that humans are biocultural creatures who quite literally are cultured within the material, social, and symbolic worlds they inhabit. Through discussions about carbon, the functions of cell membranes, the activity (...)
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  32. Samantha Frost (2016). Biocultural Creatures: Toward a New Theory of the Human. Duke University Press Books.
    In _Biocultural Creatures_, Samantha Frost brings feminist and political theory together with findings in the life sciences to recuperate the category of the human for politics. Challenging the idea of human exceptionalism as well as other theories of subjectivity that rest on a distinction between biology and culture, Frost proposes that humans are biocultural creatures who quite literally are cultured within the material, social, and symbolic worlds they inhabit. Through discussions about carbon, the functions of cell membranes, the activity (...)
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  33. Samantha Brennan (2011). Fashion and Sexual Identity, or Why Recognition Matters". In Jeanette Kennett and Jessica Wolfendale (ed.), Fashion and Philosophy. Wiley-Blackwell 120--134.
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  34.  6
    Joseph Y. Halpern & Samantha Leung (2015). Weighted Sets of Probabilities and Minimax Weighted Expected Regret: A New Approach for Representing Uncertainty and Making Decisions. Theory and Decision 79 (3):415-450.
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  35. Diana H. Coole & Samantha Frost (eds.) (2010). New Materialisms: Ontology, Agency, and Politics. Duke University Press.
     
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  36. Samantha Vice (2010). “How Do I Live in This Strange Place?”. Journal of Social Philosophy 41 (3):323-342.
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  37. Samantha Ashenden (2014). On Violence in Habermas's Philosophy of Language. European Journal of Political Theory 13 (4):427-452.
    Habermas does not rule out the possibility of violence in language. In fact his account explicitly licenses a broad conception of violence as ‘systematically distorted communication’. Yet he does rule out the possibility that language simultaneously imposes as it discloses. That is, his argument precludes the possibility of recognizing that there is an antinomy at the heart of language and philosophical reason. This occlusion of the simultaneously world-disclosing and world-imposing character of language feeds and sustains Habermas’s legal and political arguments, (...)
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  38.  23
    Ian Werkheiser & Samantha Noll (2014). From Food Justice to a Tool of the Status Quo: Three Sub-Movements Within Local Food. Journal of Agricultural and Environmental Ethics 27 (2):201-210.
    The local food movement has been touted by some as a profoundly effective way to make our food system become more healthy, just, and sustainable. Others have criticized the movement as being less a challenge to the status quo and more an easily co-opted support offering just another set of choices for affluent consumers. In this paper, we analyze three distinct sub-movements within the local food movement, the individual-focused sub-movement, the systems-focused (...)
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  39. Bob Brecher, Interrogation, Intelligence and Ill-Treatment: Lessons From Northern Ireland, 1971-72.
    In 2008, Samantha Newbery, then a PhD student, discovered a hitherto confidential document: ‘Confidential: UK Eyes Only. Annex A: Intelligence gained from interrogations in Northern Ireland’ (DEFE 13/958, The National Archives (TNA)). It details the British Army’s notorious interrogations of IRA suspects that led to the eventual banning of the ‘five techniques’ that violated the UK’s international treaty obligation prohibiting the use of torture and ‘inhuman or degrading treatment or punishment’. Having decided that the document – Intelligence gained from (...)
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  40.  19
    Samantha Matherne (2015). Images and Kant’s Theory of Perception. Ergo, an Open Access Journal of Philosophy 2.
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  41.  73
    Samantha Besson & John Tasioulas (eds.) (2010). The Philosophy of International Law. Oxford University Press.
    The other contributions address philosophical problems arising in specific domains of international law, such as human rights law, international economic law, ...
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  42.  36
    Samantha Miles (2012). Stakeholder: Essentially Contested or Just Confused? [REVIEW] Journal of Business Ethics 108 (3):285-298.
    The concept of the ‘stakeholder’ has become central to business, yet there is no common consensus as to what the concept of a stakeholder means, with hundreds of different published definitions suggested. Whilst every concept is liable to be contested, for stakeholder research, this is problematic for both theoretical and empirical analysis. This article explores whether this lack of consensus is conceptual confusion, which would benefit from further debate to try to reach a higher degree of elucidation, or whether the (...)
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  43.  60
    Samantha Brennan (1999). Recent Work in Feminist Ethics. Ethics 109 (4):858-893.
    This article surveys recent feminist contributions to moral philosophy with an emphasis on those works which engage with debates within mainstream ethics. The article begins by examining a tension said to arise from the two criteria a theory must meet if it is to count as feminist moral theory: the women's experience requirement and the feminist conclusion requirement. Subsequent sections deal with feminist relational theories of rights, feminist work on responsibility and feminist contractarian approaches to ethics. A final section looks (...)
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  44. Samantha J. Brennan (2007). Challenging Liberalism: Feminism as Political Critique (Review). Hypatia 23 (1):220-223.
  45. Anita Allen, Samantha Brennan, Drucilla Cornell, Ann Cudd, Jean Hampton, S. A. Lloyd, Linda McClain, Martha Nussbaum, Susan Okin & Patricia Smith (2004). Varieties of Feminist Liberalism. Rowman & Littlefield Publishers.
    The essays in this volume present versions of feminism that are explicitly liberal, or versions of liberalism that are explicitly feminist. By bringing together some of the most respected and well-known scholars in mainstream political philosophy today, Amy R. Baehr challenges the reader to reconsider the dominant view that liberalism and feminism are 'incompatible.'.
     
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  46. Samantha Brennan (2012). “Those Shoes Are Definitely Bicurious”: More Thoughts on the Politics of Fashion. In Dennis Cooley and Kelby Harrison (ed.), Passing/Out: Sexual Identity Veiled and Revealed.
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  47. Samantha Besson (2005). The Morality of Conflict: Reasonable Disagreement and the Law. Hart Pub..
     
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  48.  5
    Jude Mikal, Samantha Hurst & Mike Conway (2016). Ethical issues in using Twitter for population-level depression monitoring: a qualitative study. BMC Medical Ethics 17 (1):1.
    Recently, significant research effort has focused on using Twitter to investigate mental health at the population-level. While there has been influential work in developing ethical guidelines for Internet discussion forum-based research in public health, there is currently limited work focused on addressing ethical problems in Twitter-based public health research, and less still that considers these issues from users’ own perspectives. In this work, we aim to investigate public attitudes towards utilizing public domain Twitter data for population-level mental health monitoring using (...)
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  49.  8
    Scott C. Seider, Susan C. Gillmor & Samantha A. Rabinowicz (2011). The Impact of Community Service Learning Upon the Worldviews of Business Majors Versus Non-Business Majors at an American University. Journal of Business Ethics 98 (3):485 - 503.
    The SERVE Program at Ignatius University seeks to foster the ethical development of its participants by combining academic study of philosophy and theology with a year-long community service project. This study considered the impact of the SERVE Program upon Ignatius University students majoring in business in comparison to students pursuing majors in the liberal arts, education, and nursing. Findings from this study offer insight into the response of business students to ethical content in comparison to students pursuing degrees in other (...)
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  50. Samantha Brennan, The Moral Status of Micro-Inequities: In Favour of Institutional Solutions.
    This chapter is about micro-inequities and their connection to the problem of implicit bias. It begins by defining micro-inequities, goes on to discuss what makes them wrong and what solutions might be appropriate given the institutional context in which they occur.
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