Search results for 'Samantha Siess' (try it on Scholar)

315 found
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  1.  2
    Samantha Siess & Anne Moyer (2012). Status Update: The Complexities of the Internet Age Bring Urgency for Deliberately Making Advance Health Care Decision Wishes Known. American Journal of Bioethics 12 (10):49-50.
    The American Journal of Bioethics, Volume 12, Issue 10, Page 49-50, October 2012.
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  2. Brennan Samantha (1999). Recent Work in Feminist Ethics. Ethics 109 (4).
     
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  3. Ha Rawdon de Paiva & Chester P. Siess (1965). Strength and Behavior of Deep Beams in Shear. In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship
     
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  4. Kornfeld Emma, Allen Samantha, Rushby Jacqueline & McDonald Skye (2015). The Man Behind the Mask: The Effect of Visual Masks on Event-Related Potentials Elicited in Response to Emotional Faces. Frontiers in Human Neuroscience 9.
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  5. Dalton Katie, Rushby Jacqueline, Parks Nicklas, Allen Samantha & McDonald Skye (2015). Diffusion Tensor Imaging in Traumatic Brain Injury to Examine Pathological Links with Social. Frontiers in Human Neuroscience 9.
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  6. Power Samantha (2002). Stopping Genocide and Securing'justice': Learning by Doing. Social Research 69 (4).
     
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  7. Mortimer D. Vanderbilt, Mete A. Sozen & Chester P. Siess (1965). Deflections of Multiple-Panel Reinforced Concrete Floor Slabs. In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship
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  8.  11
    David Benatar (2012). How Does Anybody Live in This Strange Place? A Reply to Samantha Vice. South African Journal of Philosophy 31 (4):619-361.
    This article builds on Samantha Vice’s argument on the problem of whiteness in contemporary South Africa. I will explore the thesis of invisibility regarding whiteness and argue for its relevance to the rich per se. This thesis demonstrates how white privilege and affluence, despite being glaringly visible in a concrete sense, is rendered invisible together with the mostly black poverty by which it is contrasted. The invisibility of whiteness translates and flows into the so-called ‘invisibility of richness’, which involves (...)
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  9.  21
    Howard Minkoff & Anne Drapkin Lyerly (2010). Samantha Burton and the Rights of Pregnant Women Twenty Years After In Re A.C. Hastings Center Report 40 (6):13-15.
    In 1987, a young woman named Angela Carder, pregnant and dying from cancer, was ordered by a court of law to undergo a cesarean delivery against her and her family’s wishes. She and her baby both died. Three years later, an appeals court took an extraordinary stand: it vacated the order that ended their lives and upheld pregnant women’s rights to informed consent and bodily integrity. The “unkindest cut of all,”1 it seemed, had been condemned by the courts.2 Yet shortly (...)
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  10.  8
    Jonathan Wright (2004). Rereading the British Social Realist Film, on Samantha Lay British Social Realism: From Documentary to Brit-Grit. Film-Philosophy 8 (1).
    Samantha Lay _British Social Realism: From Documentary to Brit-Grit_ London: Wallflower Press, 2002 ISBN 1-903364-41-8 144 pp.
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  11.  4
    Andrew Poe (2011). Diana Coole and Samantha Frost (Eds), New Materialisms: Ontology, Agency, and Politics. Journal of French and Francophone Philosophy 19 (1):153-164.
    Review Essay: New Materialisms: Ontology, Agency, and Politics , eds. Diana Coole and Samantha Frost. (Durham: Duke University Press, 2010).
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  12.  44
    Michael Goldman (2012). Broadview Anthology of Social and Political Thought: Essential Readings," Edited by Andrew Bailey, Samantha Brennan, Will Kymlicka, Jacob Levy, Alex Sager, and Clark Wolf". Teaching Philosophy 35 (3):311-315.
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  13.  12
    Sally Anne Haslanger (2005). Superson, Anita M. Brennan, Samantha J. Feminist Philosophy in the Analytic Tradition. Hypatia 20 (4).
  14.  4
    Milton McC Gatch (2011). Samantha Zacher, Preaching the Converted: The Style and Rhetoric of the Vercelli Book Homilies.(Toronto Anglo-Saxon Series, 1.) Toronto; Buffalo, NY; and London: University of Toronto Press, 2009. Pp. Xxviii, 348; Tables. [REVIEW] Speculum 86 (1):288-290.
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  15.  19
    Stephen Eliot Smith (2011). The Philosophy of International Law – Edited by Samantha Besson and John Tasioulas. Journal of Applied Philosophy 28 (2):221-223.
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  16.  3
    Clifford R. Backman (2005). Samantha Kelly, The New Solomon: Robert of Naples and Fourteenth-Century Kingship. Leiden and Boston: Brill, 2003. Pp. Xviii, 339 Plus 18 Black-and-White Figures; 1 Genealogical Table and 2 Maps. $104. [REVIEW] Speculum 80 (2):607-609.
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  17.  3
    Kathleen Thompson (2009). Samantha Kahn Herrick, Imagining the Sacred Past: Hagiography and Power in Early Normandy. Cambridge, Mass., and London: Harvard University Press, 2007. Pp. Xiii, 256; 1 Genealogical Table and 1 Map. $49.95. [REVIEW] Speculum 84 (3):730-731.
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  18.  20
    Paul A. Komesaroff (2009). Murray, Samantha. 2008. The Fat Female Body. Journal of Bioethical Inquiry 6 (4):515-517.
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  19.  17
    Stewart Duncan (2008). Review of Samantha Frost, Lessons From a Materialist Thinker: Hobbesian Reflections on Ethics and Politics. [REVIEW] Notre Dame Philosophical Reviews 2008 (8).
  20.  2
    Patrick Madigan (2009). Made with Words: Hobbes on Language, Mind, and Politics. By Philip Pettitt Lessons From a Materialist Thinker: Hobbesian Reflections on Ethics and Politics. By Samantha Frost. Heythrop Journal 50 (2):323-324.
  21.  3
    Roberto Sirvent (2012). Ward E. Jones and Samantha Vice, Eds. , Ethics at the Cinema . Reviewed By. Philosophy in Review 32 (2):105-107.
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  22.  6
    Daniel C. Shaw (2012). Ethics at the Cinema Edited by Jones, Ward E. And Samantha Vice. Journal of Aesthetics and Art Criticism 70 (2):247-249.
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  23.  7
    Marco Goldoni (2011). A Normative Positivism for the Deliberative Republic: A Review of Samantha Besson and Jose Luis Marti (Eds), Legal Republicanism: National and International Perspectives. [REVIEW] Jurisprudence 2 (1):249-260.
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  24.  1
    Thomas Granier (2013). Samantha Kelly, The Cronaca di Partenope: An Introduction to and Critical Edition of the First Vernacular History of Naples (C.1350). (The Medieval Mediterranean: Peoples, Economies and Cultures, 400–1500, 89.) Leiden and Boston: Brill, 2011. Pp. Ix, 364. $182. ISBN: 9789004194892. [REVIEW] Speculum 88 (1):318-319.
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  25.  4
    Francis Michael Walsh (2010). The Moral Life: Essays in Honour of John Cottingham. Edited by Nafsika Athanassoulis and Samantha Vice. Heythrop Journal 51 (2):347-348.
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  26.  1
    Karen A. Winstead (2004). Samantha J. E. Riches and Sarah Salih, Eds., Gender and Holiness: Men, Women and Saints in Late Medieval Europe. London and New York: Routledge, 2002. Pp. Xiii, 200; Black-and-White Figures. $95. [REVIEW] Speculum 79 (1):262-264.
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  27. Keith Ansell Pearson (2011). Diana Coole and Samantha Frost, Eds, New Materialisms: Ontology, Agency, and Politics. Radical Philosophy 167:46.
     
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  28. María Bullón-Fernández (2010). Samantha J. Rayner, Images of Kingship in Chaucer and His Ricardian Contemporaries. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2008. Pp. Ix, 177. $90. [REVIEW] Speculum 85 (1):187.
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  29. Patrick Capps (2011). Philosophy for International Lawyers: A Review of Samantha Besson and John Tasioulas (Eds), The Philosophy of International Law by Patrick Capps. [REVIEW] Jurisprudence 2 (2):521-528.
     
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  30. Diana Coole (2010). Samantha Frost, Eds. 2010. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press
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  31. Martin Fichman (2009). Charles Darwin.Evolution: Selected Letters of Charles Darwin, 1860–1870. Edited byFrederick Burkhardt,Samantha Evans, andAlison M. Pearn. Foreword bySir David Attenborough. Xxii + 308 Pp., Index. Cambridge/New York: Cambridge University Press, 2008. $28. [REVIEW] Isis 100 (4):919-920.
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  32. Peter Ronayne (2002). “A Problem From Hell”: America and the Age of Genocide, Samantha Power , 640 Pp., $30 Cloth. [REVIEW] Ethics and International Affairs 16 (2):151-153.
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  33. Michael Ruse (2013). Frederick Burkhardt; James A. Secord; Janet Browne; Samantha Evans; Shelley Innes; Alison M. Pearn; Paul White .The Correspondence of Charles Darwin. Volume 19:1871. Xli + 1,062 Pp., Illus., Table, Bibl., Index. Cambridge: Cambridge University Press, 2012. £90. [REVIEW] Isis 104 (3):622-624.
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  34. Kathleen Thompson (2009). Imagining the Sacred Past: Hagiography and Power in Early Normandy Samantha Kahn Herrick. Speculum 84 (3):730-731.
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  35. Miranda Wilcox (2016). Samantha Zacher,Rewriting the Old Testament in Anglo-Saxon Verse: Becoming the Chosen People. London and New York: Bloomsbury, 2013. Pp. Xxi, 189; 3 Black-and-White Figures. $110. ISBN: 978-1-4411-3477-6. [REVIEW] Speculum 91 (3):861-863.
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  36.  72
    Robert J. Stainton & Samantha Brennan (2009). Philosophy and Death: Introductory Readings. Broadview Press.
    Philosophical reflection on death dates back to ancient times, but death remains a most profound and puzzling topic. Samantha Brennan and Robert Stainton have assembled a compelling selection of core readings from the philosophical literature on death. The views of ancient writers such as Plato, Epicurus, and Lucretius are set alongside the work of contemporary figures such as Thomas Nagel, John Perry, and Judith Jarvis Thomson. -/- Brennan and Stainton divide the anthology into three parts. Part I considers questions (...)
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  37. Samantha Frost (2016). Biocultural Creatures: Toward a New Theory of the Human. Duke University Press Books.
    In _Biocultural Creatures_, Samantha Frost brings feminist and political theory together with findings in the life sciences to recuperate the category of the human for politics. Challenging the idea of human exceptionalism as well as other theories of subjectivity that rest on a distinction between biology and culture, Frost proposes that humans are biocultural creatures who quite literally are cultured within the material, social, and symbolic worlds they inhabit. Through discussions about carbon, the functions of cell membranes, the activity (...)
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  38. Samantha Frost (2016). Biocultural Creatures: Toward a New Theory of the Human. Duke University Press Books.
    In _Biocultural Creatures_, Samantha Frost brings feminist and political theory together with findings in the life sciences to recuperate the category of the human for politics. Challenging the idea of human exceptionalism as well as other theories of subjectivity that rest on a distinction between biology and culture, Frost proposes that humans are biocultural creatures who quite literally are cultured within the material, social, and symbolic worlds they inhabit. Through discussions about carbon, the functions of cell membranes, the activity (...)
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  39. Samantha Brennan (2011). Fashion and Sexual Identity, or Why Recognition Matters". In Jeanette Kennett and Jessica Wolfendale (ed.), Fashion and Philosophy. Wiley-Blackwell 120--134.
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  40. Gianluca Castelnuovo, Emanuele M. Giusti, Gian Mauro Manzoni, Donatella Saviola, Arianna Gatti, Samantha Gabrielli, Marco Lacerenza, Giada Pietrabissa, Roberto Cattivelli, Chiara A. M. Spatola, Stefania Corti, Margherita Novelli, Valentina Villa, Andrea Cottini, Carlo Lai, Francesco Pagnini, Lorys Castelli, Mario Tavola, Riccardo Torta, Marco Arreghini, Loredana Zanini, Amelia Brunani, Paolo Capodaglio, Guido E. D'Aniello, Federica Scarpina, Andrea Brioschi, Lorenzo Priano, Alessandro Mauro, Giuseppe Riva, Claudia Repetto, Camillo Regalia, Enrico Molinari, Paolo Notaro, Stefano Paolucci, Giorgio Sandrini, Susan G. Simpson, Brenda Wiederhold & Stefano Tamburin (2016). Psychological Treatments and Psychotherapies in the Neurorehabilitation of Pain: Evidences and Recommendations From the Italian Consensus Conference on Pain in Neurorehabilitation. Frontiers in Psychology 7.
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  41. Jill Vaughan, Gillian Wigglesworth, Deborah Loakes, Samantha Disbray & Karin Moses (2015). Child-Caregiver Interaction in Two Remote Indigenous Australian Communities. Frontiers in Psychology 6.
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  42. Samantha Ashenden (2014). On Violence in Habermas's Philosophy of Language. European Journal of Political Theory 13 (4):427-452.
    Habermas does not rule out the possibility of violence in language. In fact his account explicitly licenses a broad conception of violence as ‘systematically distorted communication’. Yet he does rule out the possibility that language simultaneously imposes as it discloses. That is, his argument precludes the possibility of recognizing that there is an antinomy at the heart of language and philosophical reason. This occlusion of the simultaneously world-disclosing and world-imposing character of language feeds and sustains Habermas’s legal and political arguments, (...)
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  43. Samantha Vice (2010). “How Do I Live in This Strange Place?”. Journal of Social Philosophy 41 (3):323-342.
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  44. Bob Brecher, Interrogation, Intelligence and Ill-Treatment: Lessons From Northern Ireland, 1971-72.
    In 2008, Samantha Newbery, then a PhD student, discovered a hitherto confidential document: ‘Confidential: UK Eyes Only. Annex A: Intelligence gained from interrogations in Northern Ireland’ (DEFE 13/958, The National Archives (TNA)). It details the British Army’s notorious interrogations of IRA suspects that led to the eventual banning of the ‘five techniques’ that violated the UK’s international treaty obligation prohibiting the use of torture and ‘inhuman or degrading treatment or punishment’. Having decided that the document – Intelligence gained from (...)
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  45. Samantha J. Brennan (2007). Challenging Liberalism: Feminism as Political Critique (Review). Hypatia 23 (1):220-223.
  46.  24
    Samantha Matherne (2015). Images and Kant’s Theory of Perception. Ergo, an Open Access Journal of Philosophy 2.
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  47. Samantha Brennan, The Moral Status of Micro-Inequities: In Favour of Institutional Solutions.
    This chapter is about micro-inequities and their connection to the problem of implicit bias. It begins by defining micro-inequities, goes on to discuss what makes them wrong and what solutions might be appropriate given the institutional context in which they occur.
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  48. Alison Bailey (2011). On White Shame and Vulnerabiltiy. South African Journal of Philosophy 30 (3):472-483.
    In this paper I address a tension in Samantha Vice’s claim that humility and silence offer effective moral responses to white shame in the wake of South African apartheid. Vice describes these twin virtues using inward-turning language of moral self-repair, but she also acknowledges that this ‘personal, inward directed project’ has relational dimensions. Her failure to explore the relational strand, however, leaves her description of white shame sounding solitary and penitent. -/- My response develops the missing relational dimensions of (...)
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  49. Samantha Brennan (2012). “Those Shoes Are Definitely Bicurious”: More Thoughts on the Politics of Fashion. In Dennis Cooley and Kelby Harrison (ed.), Passing/Out: Sexual Identity Veiled and Revealed.
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  50. Samantha Brennan & Jennifer Epp (forthcoming). Children’s Rights, Well-Being, and Sexual Agency. In Alexander Bagattini and Colin MacLeod (ed.), The Wellbeing of Children in Theory and Practice.
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