Search results for 'Samantha Siess' (try it on Scholar)

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  1. Samantha Siess & Anne Moyer (2012). Status Update: The Complexities of the Internet Age Bring Urgency for Deliberately Making Advance Health Care Decision Wishes Known. American Journal of Bioethics 12 (10):49-50.score: 240.0
    The American Journal of Bioethics, Volume 12, Issue 10, Page 49-50, October 2012.
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  2. Webster Felicity, Broyd Samantha, Greenwood Lisa-Marie, Croft Rodney, Todd Juanita, Michie Patricia, Johnstone Stuart, Lee-Bates Ben, Coyle Hannah & Solowij Nadia (2013). An Investigation of Mismatch Negativity in Current and Ex- Cannabis Users Using a Feature Controlled Method. Frontiers in Human Neuroscience 7.score: 30.0
  3. Broyd Samantha, Michie Pat, Bruggemann Jason, Saunders Kaitlin, Croft Rodney, Todd Juanita, Lenroot Rhoshel & Solowij Nadia (2013). Mismatch Negativity (MMN) and Schizotypy in Nonclinical Young Adults. Frontiers in Human Neuroscience 7.score: 30.0
  4. Ha Rawdon de Paiva & Chester P. Siess (1965). Strength and Behavior of Deep Beams in Shear. In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship.score: 30.0
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  5. Webster Felicity, Broyd Samantha, Croft Rodney, Van Hell Erika, Greenwood Lisa-Marie, Johnstone Stuart, Todd Juanita, Michie Pat & Solowij Nadia (2013). Familial Analysis of MMN in Cannabis Users: A Case Study. Frontiers in Human Neuroscience 7.score: 30.0
  6. Jeffery Linda, Bank Samantha, Read Ainsley & Rhodes Gillian (2013). Body Recognition Does Not Mature Earlier in Development Than Face Recognition. Frontiers in Human Neuroscience 7.score: 30.0
  7. Brennan Samantha (1999). Recent Work in Feminist Ethics. Ethics 109 (4).score: 30.0
     
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  8. Power Samantha (2002). Stopping Genocide and Securing'justice': Learning by Doing. Social Research 69 (4).score: 30.0
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  9. Mortimer D. Vanderbilt, Mete A. Sozen & Chester P. Siess (1965). Deflections of Multiple-Panel Reinforced Concrete Floor Slabs. In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship.score: 30.0
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  10. David Benatar (2012). How Does Anybody Live in This Strange Place? A Reply to Samantha Vice. South African Journal of Philosophy 31 (4):619-361.score: 24.0
    This article builds on Samantha Vice’s argument on the problem of whiteness in contemporary South Africa. I will explore the thesis of invisibility regarding whiteness and argue for its relevance to the rich per se. This thesis demonstrates how white privilege and affluence, despite being glaringly visible in a concrete sense, is rendered invisible together with the mostly black poverty by which it is contrasted. The invisibility of whiteness translates and flows into the so-called ‘invisibility of richness’, which involves (...)
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  11. Howard Minkoff & Anne Drapkin Lyerly (2010). Samantha Burton and the Rights of Pregnant Women Twenty Years After In Re A.C. Hastings Center Report 40 (6):13-15.score: 18.0
    In 1987, a young woman named Angela Carder, pregnant and dying from cancer, was ordered by a court of law to undergo a cesarean delivery against her and her family’s wishes. She and her baby both died. Three years later, an appeals court took an extraordinary stand: it vacated the order that ended their lives and upheld pregnant women’s rights to informed consent and bodily integrity. The “unkindest cut of all,”1 it seemed, had been condemned by the courts.2 Yet shortly (...)
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  12. Jonathan Wright (2004). Rereading the British Social Realist Film, on Samantha Lay British Social Realism: From Documentary to Brit-Grit. Film-Philosophy 8 (1).score: 18.0
    Samantha Lay _British Social Realism: From Documentary to Brit-Grit_ London: Wallflower Press, 2002 ISBN 1-903364-41-8 144 pp.
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  13. Andrew Poe (2011). Diana Coole and Samantha Frost (Eds), New Materialisms: Ontology, Agency, and Politics. Journal of French and Francophone Philosophy 19 (1):153-164.score: 18.0
    Review Essay: New Materialisms: Ontology, Agency, and Politics , eds. Diana Coole and Samantha Frost. (Durham: Duke University Press, 2010).
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  14. Stephen Eliot Smith (2011). The Philosophy of International Law – Edited by Samantha Besson and John Tasioulas. Journal of Applied Philosophy 28 (2):221-223.score: 15.0
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  15. Stewart Duncan (2008). Review of Samantha Frost, Lessons From a Materialist Thinker: Hobbesian Reflections on Ethics and Politics. [REVIEW] Notre Dame Philosophical Reviews 2008 (8).score: 15.0
  16. Paul A. Komesaroff (2009). Murray, Samantha. 2008. The Fat Female Body. Journal of Bioethical Inquiry 6 (4):515-517.score: 15.0
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  17. Marco Goldoni (2011). A Normative Positivism for the Deliberative Republic: A Review of Samantha Besson and Jose Luis Marti (Eds), Legal Republicanism: National and International Perspectives. [REVIEW] Jurisprudence 2 (1):249-260.score: 15.0
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  18. Daniel C. Shaw (2012). Ethics at the Cinema Edited by Jones, Ward E. And Samantha Vice. Journal of Aesthetics and Art Criticism 70 (2):247-249.score: 15.0
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  19. Francis Michael Walsh (2010). The Moral Life: Essays in Honour of John Cottingham. Edited by Nafsika Athanassoulis and Samantha Vice. Heythrop Journal 51 (2):347-348.score: 15.0
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  20. Sally Anne Haslanger (2005). Superson, Anita M. Brennan, Samantha J. Feminist Philosophy in the Analytic Tradition. Hypatia 20 (4).score: 15.0
  21. Roberto Sirvent (2012). Ward E. Jones and Samantha Vice, Eds. , Ethics at the Cinema . Reviewed By. Philosophy in Review 32 (2):105-107.score: 15.0
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  22. Keith Ansell Pearson (2011). Diana Coole and Samantha Frost, Eds, New Materialisms: Ontology, Agency, and Politics. Radical Philosophy 167:46.score: 15.0
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  23. Clifford R. Backman (2005). Samantha Kelly, The New Solomon: Robert of Naples (1309–1343) and Fourteenth-Century Kingship. (The Medieval Mediterranean: Peoples, Economies and Cultures, 400–1500, 48.) Leiden and Boston: Brill, 2003. Pp. Xviii, 339 Plus 18 Black-and-White Figures; 1 Genealogical Table and 2 Maps. $104. [REVIEW] Speculum 80 (2):607-609.score: 15.0
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  24. María Bullón-Fernández (2010). Samantha J. Rayner, Images of Kingship in Chaucer and His Ricardian Contemporaries. (Chaucer Studies, 39.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2008. Pp. Ix, 177. $90. [REVIEW] Speculum 85 (1):187.score: 15.0
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  25. Patrick Capps (2011). Philosophy for International Lawyers: A Review of Samantha Besson and John Tasioulas (Eds), The Philosophy of International Law by Patrick Capps. [REVIEW] Jurisprudence 2 (2):521-528.score: 15.0
     
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  26. Diana Coole (2010). Samantha Frost, Eds. 2010. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press.score: 15.0
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  27. Milton McC Gatch (2011). Samantha Zacher, Preaching the Converted: The Style and Rhetoric of the Vercelli Book Homilies.(Toronto Anglo-Saxon Series, 1.) Toronto; Buffalo, NY; and London: University of Toronto Press, 2009. Pp. Xxviii, 348; Tables. [REVIEW] Speculum 86 (1):288-290.score: 15.0
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  28. Michael Goldman (2012). "Broadview Anthology of Social and Political Thought: Essential Readings," Edited by Andrew Bailey, Samantha Brennan, Will Kymlicka, Jacob Levy, Alex Sager, and Clark Wolf. Teaching Philosophy 35 (3):311-315.score: 15.0
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  29. Thomas Granier (2013). Samantha Kelly, The Cronaca di Partenope: An Introduction to and Critical Edition of the First Vernacular History of Naples (C.1350). (The Medieval Mediterranean: Peoples, Economies and Cultures, 400–1500, 89.) Leiden and Boston: Brill, 2011. Pp. Ix, 364. $182. ISBN: 9789004194892. [REVIEW] Speculum 88 (1):318-319.score: 15.0
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  30. Patrick Madigan (2009). Made with Words: Hobbes on Language, Mind, and Politics. By Philip Pettitt Lessons From a Materialist Thinker: Hobbesian Reflections on Ethics and Politics. By Samantha Frost. Heythrop Journal 50 (2):323-324.score: 15.0
  31. Peter Ronayne (2002). “A Problem From Hell”: America and the Age of Genocide, Samantha Power (New York: Basic Books, 2002), 640 Pp., $30 Cloth. [REVIEW] Ethics and International Affairs 16 (2):151-153.score: 15.0
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  32. Kathleen Thompson (2009). Samantha Kahn Herrick, Imagining the Sacred Past: Hagiography and Power in Early Normandy. (Harvard Historical Studies, 156.) Cambridge, Mass., and London: Harvard University Press, 2007. Pp. Xiii, 256; 1 Genealogical Table and 1 Map. $49.95. [REVIEW] Speculum 84 (3):730-731.score: 15.0
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  33. Karen A. Winstead (2004). Samantha J. E. Riches and Sarah Salih, Eds., Gender and Holiness: Men, Women and Saints in Late Medieval Europe. (Routledge Studies in Medieval Religion and Culture, 1.) London and New York: Routledge, 2002. Pp. Xiii, 200; Black-and-White Figures. $95. [REVIEW] Speculum 79 (1):262-264.score: 15.0
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  34. Robert J. Stainton & Samantha Brennan (2009). Philosophy and Death: Introductory Readings. Broadview Press.score: 6.0
    Philosophical reflection on death dates back to ancient times, but death remains a most profound and puzzling topic. Samantha Brennan and Robert Stainton have assembled a compelling selection of core readings from the philosophical literature on death. The views of ancient writers such as Plato, Epicurus, and Lucretius are set alongside the work of contemporary figures such as Thomas Nagel, John Perry, and Judith Jarvis Thomson. -/- Brennan and Stainton divide the anthology into three parts. Part I considers questions (...)
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  35. Samantha Vice (2010). “How Do I Live in This Strange Place?”. Journal of Social Philosophy 41 (3):323-342.score: 3.0
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  36. Charles Weijer, Anthony Skelton & Samantha Brennan (eds.) (2013). Bioethics in Canada. Oxford University Press.score: 3.0
    This is the table of contents of and introduction to a textbook entitled Bioethics in Canada. It will be published by Oxford University Press in March of 2013. It is designed mainly for use in Canada. Of the 51 articles that it contains, 26 are written by Canadians. -/- For further information, see http://www.oupcanada.com/catalog/9780195440157.html and http://www.amazon.ca/Bioethics-Canada-Charles-Weijer/dp/0195440153/ref=sr_1_1?s=books&ie=UTF8&qid=13 59542985&sr=1-1.
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  37. Samantha Brennan (2009). Feminist Ethics and Everyday Inequalities. Hypatia 24 (141):159.score: 3.0
    How should feminist philosophers regard the inequalities that structure the lives of women? Some of these inequalities are trivial and others are not; together they form a framework of unequal treatment that shapes women’s lives. This paper asks what priority we should give inequalities that affect women; it critically analyzes Claudia Card’s view that feminists ought to give evils priority. Sometimes ending gender-based inequalities is the best route to eliminating gender-based evil.
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  38. Alison Bailey (2011). On White Shame and Vulnerabiltiy. South African Journal of Philosophy 30 (3):472-483.score: 3.0
    In this paper I address a tension in Samantha Vice’s claim that humility and silence offer effective moral responses to white shame in the wake of South African apartheid. Vice describes these twin virtues using inward-turning language of moral self-repair, but she also acknowledges that this ‘personal, inward directed project’ has relational dimensions. Her failure to explore the relational strand, however, leaves her description of white shame sounding solitary and penitent. -/- My response develops the missing relational dimensions of (...)
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  39. Douglas Lavin (2012). Problems of Intellectualism: Raz on Reason and its Objects. Jurisprudence 2 (2):367-378.score: 3.0
    Philosophy for International Lawyers: A review of Samantha Besson and John Tasioulas (eds), The Philosophy of International Law by Patrick Capps.
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  40. Samantha Brennan (1999). Reconciling Feminist Politics and Feminist Ethics on the Issue of Rights. Journal of Social Philosophy 30 (2):260–275.score: 3.0
    Should feminist ethical theories include rights as a component? There is a tension between feminist politics and the endorsement of the language of “women’s rights,” and feminist ethics and its critique of rights.1 In this paper I begin the project of reconciling moral theories that include rights as a component with feminist criticisms of rights. There are two parts to this project. First, I must respond to the criticisms feminists have made against rights theories in order to show that it (...)
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  41. Samantha Brennan (2011). “Fashion and Sexual Identity, or Why Recognition Matters&Quot;. In Jeanette Kennett and Jessica Wolfendale (ed.), Fashion and Philosophy. Wiley-Blackwell. 120--134.score: 3.0
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  42. Samantha Vice, Cynicism and Morality.score: 3.0
    Our attitude towards cynicism is ambivalent: On the one hand we condemn it as a character failing and a trend that is undermining political and social life; on the other hand, we are often impressed by the apparent realism and honesty of the cynic. My aim in this paper is to offer an account of cynicism that can explain both our attraction and aversion. After defending a particular conception of cynicism, I argue that most of the work in explaining the (...)
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  43. Samantha Vice (2003). Literature and the Narrative Self. Philosophy 78 (1):93-108.score: 3.0
    Claims that the self and experience in general are narrative in structure are increasingly common, but it is not always clear what such claims come down to. In this paper, I argue that if the view is to be distinctive, the element of narrativity must be taken as literally as possible. If we do so, and explore the consequences of thinking about our selves and our lives in this manner, we shall see that the narrative view fundamentally confusues art and (...)
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  44. Samantha Besson & John Tasioulas (eds.) (2010). The Philosophy of International Law. Oxford University Press.score: 3.0
    The other contributions address philosophical problems arising in specific domains of international law, such as human rights law, international economic law, ...
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  45. Samantha Brennan (2009). Moderate Deontology and Moral Gaps. Philosophical Perspectives 23 (1):23-43.score: 3.0
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  46. Samantha Brennan (1999). Recent Work in Feminist Ethics. Ethics 109 (4):858-893.score: 3.0
    This article surveys recent feminist contributions to moral philosophy with an emphasis on those works which engage with debates within mainstream ethics. The article begins by examining a tension said to arise from the two criteria a theory must meet if it is to count as feminist moral theory: the women's experience requirement and the feminist conclusion requirement. Subsequent sections deal with feminist relational theories of rights, feminist work on responsibility and feminist contractarian approaches to ethics. A final section looks (...)
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  47. Samantha Brennan (2001). The Badness of Death, the Wrongness of Killing, and the Moral Importance of Autonomy. Dialogue 40 (04):723-.score: 3.0
  48. Samantha Besson & André Utzinger (2008). Toward European Citizenship. Journal of Social Philosophy 39 (2):185–208.score: 3.0
  49. Samantha Brennan (2012). “Those Shoes Are Definitely Bicurious”: More Thoughts on the Politics of Fashion. In Dennis Cooley and Kelby Harrison (ed.), Passing/Out: Sexual Identity Veiled and Revealed.score: 3.0
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  50. Samantha Brennan, Families, Efficiency, Gender, and Justice.score: 3.0
    I'm going to focus my comments on a relatively small part of Joe Heath's book, the section on the household division of labour. Although it's a small piece of a much larger picture, I've chosen this area for two reasons: First, it connects with my own interests in issues of family justice. Second, I think for me it highlights a potentially larger problem concerning the relationship between justice and efficiency. When Heath puts the contrast between those who place rights before (...)
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