Search results for 'Stefan Hoejmose' (try it on Scholar)

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  1.  18
    Stefan Hoejmose, Stephen Brammer & Andrew Millington (2009). Industry Life Cycle and Responsible Procurement. Proceedings of the International Association for Business and Society 20:133-145.
    Different stages of the product and industry life cycle has been argued to be an important factor in shaping firms’ strategic actions, as the life cycle influence the firms’ sales, profit, product innovation, marketing mix and differentiation strategies. Drawing on the theory of industry life cycle , this article examines how the ILC influences firms’ corporate social responsibility performance in the context of global procurement transactions. The findings suggest that mature industries have much greater levels of responsible procurement processes, compared (...)
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  2.  17
    Stefan Hoejmose, Stephen Brammer & Andrew Millington (2008). Competition, Strategy and Socially and Environmentally Responsible Procurement. Proceedings of the International Association for Business and Society 19:102-112.
    This paper examines how competition and competitive strategy influence companies’ propensity to engage in socially and environmentally responsible procurement processes (SERP). We interview 141 British procurement managers, on their perception of their company’s competitive strategy and the competitive environment in which they operating in. In addition, participants were asked how important responsible procurement was for their overall business and their strategy.Our results suggest that companies that produce a differentiated product engage in relatively proactive SERP process, compared to their counterparties, who (...)
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  3. Georg Gasser & Matthias Stefan (eds.) (2012). Personal Identity: Complex or Simple? Cambridge University Press.
    We take it for granted that a person persists over time: when we make plans, we assume that we will carry them out; when we punish someone for a crime, we assume that she is the same person as the one who committed it. Metaphysical questions underlying these assumptions point towards an area of deep existential and philosophical interest. In this volume, leading metaphysicians discuss key questions about personal identity, including 'What are we?', 'How do we persist?', and 'Which conditions (...)
     
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  4.  5
    Ludger Jansen & Schulz Stefan (2011). Grains, Components and Mixtures in Biomedical Ontologies. Journal of Biomedical Semantics 2 (4).
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  5. Afloroaei Ştefan (2012). Religious Experience as an Experience of Human Finitude. Journal for the Study of Religions and Ideologies 32:155-170.
     
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  6.  12
    Reverend Florea Ştefan (2008). Christian Ethics and the Ethics of Contemporary Man. HEC Forum 20 (1):61-73.
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  7. Matthias Stefan (2011). Die einfache Theorie personaler Identität und die Erste-Person-Perspektive. Philosophisches Jahrbuch 118 (1):3-20.
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  8. Matthias Stefan (2011). The Simple Theory of Personal Identity and the First-Person Perspective. Philosophisches Jahrbuch 118 (1):3-20.
     
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  9.  2
    Vinicius Mariano de Carvalho (2009). Brasil, um país do futuro: projeções religiosas e leituras sobre um mote de Stefan Zweig. Horizonte 5 (9):30-42.
    Este artigo propõe-se a fazer uma leitura da obra Brasil, um país do futuro, do escritor vienense Stefan Zweig, ressaltando o quanto o discurso empregado pelo autor está revestido de certo aspecto profético quando fala do Brasil. Seu desejo de querer ver no Brasil da década de 1940 uma terra livre das intolerâncias e violências que assolavam a Europa de então, fustigada pela 2ª Guerra Mundial, fez com que Zweig revivesse a imagem mitológica de que o Brasil era uma (...)
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  10.  21
    Jussi Backman (2011). The Transitional Breakdown of the Word: Heidegger and Stefan George's Encounter with Language. Gatherings: The Heidegger Circle Annual 1:54-64.
  11. Rolf Kühn, Sebastian Knöpker, Eveline Cioflec, Denisa Butnaru, Ştefan Nicolae, Bence Marosan & Adrian NiŢĂ (2010). Jean Reaidy, Michel Henry, la Passion de Naître : Méditations Phénoménologiques Sur la Naissance (Rolf Kühn); Rolf Kühn, Praxis der Phänomenologie: Einübungen Ins Unvordenkliche (Sebastian Knöpker); Chan-Fai Cheung, Kairos: Phenomenology and Photography (Eveline Cioflec); Hisashi Nasu, Lester Embree, George Psathas, Ilja Srubar (Eds.), Alfred Schutz and His Intellectual Partners (Denisa Butnaru); Martin Endreß, Alfred Schütz; Schutzian Research. A Yearbook of Lifewordly Phenomenology and Qualitative Social Science, Vol. 1/2009 (Stefan Nicolae); Csaba Olay, Hans-Georg Gadamer: Phänomenologie der Ungegenständlichen Zusammenhänge (Bence Marosan); François Jaran, La Métaphysique du Dasein. Heidegger Et la Possibilité de la Métaphysique (Adrian Nita). [REVIEW] Studia Phaenomenologica 10:403-427.
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  12.  14
    Stefan Opara (1977). Stefan Opara, Zarys Teorii Indywidualnej Religijności (An Outline of the Theory of Individual Religiosity). Dialectics and Humanism 4 (2):209-210.
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  13.  16
    Greg Whitlock (2013). Menschenwürde Nach Nietzsche: Die Geschichte Eines Begriffes by Stefan Lorenz Sorgner (Review). Journal of Nietzsche Studies 44 (1):118-120.
    In his Menschenwürde nach Nietzsche: Die Geschichte eines Begriffes (Human Dignity According to/after Nietzsche: The History of a Concept), Stefan Lorenz Sorgner conceives a bold plan and executes it remarkably well, with noteworthy results. His plan entails describing four paradigmatic notions of human dignity, then presenting Nietzsche’s critical evaluation of the notion of human dignity in relation to the four paradigms, and finally, reflecting on Nietzsche’s criticism in a way that embraces much of it and, consequently, largely rejects the (...)
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  14.  9
    Wojciech Małecki (2009). Pragmatist Aesthetics, the New Literacy, and Popular Culture. A Response to Stefán Snævarr. Nordic Journal of Aesthetics 20 (38).
    The article is a critical response to Stefán Snævarr’s “Pragmatism and Popular Culture: Shusterman, Popular Art, and the Challenge of Visuality.”In its first part, I attempt to prove that several of Snævarr’s claims about popular culture and new media, which form the basic premises of his diagnosis of the alleged intellectual decline of the West, are either dubious or wrong. Moreover, in the context of this diagnosis, Snævarr levels some serious accusations against Richard Shusterman’s theory of popular culture, which, I (...)
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  15.  7
    Aurel Bumbas-Voroviov (2010). Stefan Iloaie, Nae Ionescu si ortodoxia româna/ Nae Ionescu And The Romanian Orthodoxy. Journal for the Study of Religions and Ideologies 3 (7):206-207.
    Stefan Iloaie, Nae Ionescu si ortodoxia româna Editura Limes, Cluj-Napoca, 2003.
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  16.  7
    Stefan Opara (1977). Stefan Opara, Zarys Teorii Indywidualnej Religijności (An Outline of the Theory of Individual Religiosity). Dialectics and Humanism 4 (2):209-210.
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  17.  3
    Stefan Rummens (2011). Stefan Sottiaux, De Verenigde Staten van België. Netherlands Journal of Legal Philosophy 2:169-172.
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  18.  2
    Bruce Robbins (2008). In Public, or Elsewhere: Stefan Collini on Intellectuals. Modern Intellectual History 5 (1):165-177.
    The subject of Stefan Collini's Absent Minds is a “rich tradition of debate about the question of intellectuals” in twentieth-century Britain, in particular debate about “their absence or comparative insignificance” . The debate begins with the Dreyfus Affair and its unpredictable British reception , simmers intriguingly through the 1920s and 1930s, and becomes positively effervescent in the 1950s, perhaps because of a new democratization of the public sphere. Collini is less interested in the possible historical causes than in the (...)
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  19.  4
    Audrey Soussan (2014). Erratum To: Stefan Goltzberg: L'argumentation Juridique. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (3):531-531.
    Erratum to: Int J Semiot Law DOI 10.1007/s11196-014-9376-7Dans la publication originale de cet article, l’auteur n’a pas cité le titre correct de la thèse de philosophie de Stefan Goltzberg.A la dernière phrase du premier paragraphe, il ne faut pas lire «il a écrit une thèse de philosophie intitulé Théorie et histoire de la philosophie du droit, philosophie du droit de Chaïm Perelman, de Theodor Viehweg, de Roscoe Pound» mais bien «il a écrit une thèse de philosophie intitulée Théorie bidimensionnelle (...)
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  20.  4
    Audrey Soussan (2014). Stefan Goltzberg: L'argumentation Juridique. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (3):523-529.
    «Existe-t-il une argumentation juridique?», c’est la question à laquelle tente de répondre l’ouvrage de Stefan Goltzberg, intitulé explicitement L’argumentation juridique. Si l’auteur commence son ouvrage en posant directement la question, on en cherche aussitôt, par un réflexe de «juriste», la définition. Et il faut probablement lire l’intégralité de ce petit ouvrage pour voir se profiler une définition de l’argumentation juridique. Or, au cours de cette lecture Stefan Goltzberg nous montre en quoi chercher la définition, la poser, est déjà (...)
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  21. Matthieu Arnold (2002). Érasme Et Luther Selon Stefan Zweig: Un Antagonisme Irréductible. Revue D'Histoire Et de Philosophie Religieuses 82 (2):123-145.
    En 1934, pour justifier son silence face au nazisme, Stefan Zweig publie un essai historique sur Érasme qui est en même temps une apologie. Pour camper l’humaniste, son alter ego, il se fonde sur la biographie rédigée par Johan Huizinga. Par contre, Luther, l’irréductible opposant d’Érasme, disparaît presque entièrement sous la figure de Hitler, et n’a guère de consistance historique.In 1934 Stefan Zweig published, in order to justify his silence towards Nazism, an historical essay about Erasmus, which was (...)
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  22. Ștefan Bosomitu (2015). Zorii Comunismului În Rom'nia. Ştefan Foriş, Un Destin Neterminat [The Dawns of Communism in Romania. Ştefan Foriş, an Unaccomplished Destiny]. History of Communism in Europe 6:233-236.
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  23. James F. English, Barbara Caine, Michael Bentley, Jeremy Jennings, Daniel T. Rodgers & Stefan Collini (2007). Stefan Collini's Absent Minds. Journal of the History of Ideas 68 (3):363-405.
     
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  24. Karl Marx, Lee Baxandall, Stefan Morawski & Friedrich Engels (1973). Marx and Engels on Literature and Art. A Selection of Writings; Edited by Lee Baxandall and Stefan Morawski; Introd. By Stefan Morawski. --. [REVIEW] Telos Press.
     
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  25. Stefan Sciaraffa (1999). Stefan Sciaraffa. Legal Theory 5 (2):201-219.
     
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  26.  22
    Insa Lawler (2016). Dirk Koppelberg and Stefan Tolksdorf (Eds) : Erkenntnistheorie - Wie Und Wozu? [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (2):411-415.
    To what end should or do we pursue philosophy and how? Meta-philosophical questions along these lines have gained more and more interest recently. The collected volume "Erkenntnistheorie — Wie und wozu?" (Engl.: "Epistemology — How and to what end?") aspires to raise and tackle issues addressing the meta-epistemological questions "How is epistemology practiced and to what end?". Although this aim sounds like a descriptive meta-epistemological endeavor, it is not surprising that many authors rather argue for normative claims surrounding the questions (...)
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  27.  74
    Angus Nicholls (2007). The Inadequacy of Life: Observations on Adorno Stefan Müller-Doohm, Adorno: A Biography, Trans. Rodney Livingstone. Cambridge: Polity, 2005. ISBN 0 7456 3108 8 (Hbk), 667 Pp. [REVIEW] History of the Human Sciences 20 (4):147-166.
  28.  42
    A. R. J. Fisher (2013). Personal Identity: Complex or Simple? Gasser Georg and Stefan Matthias, Eds. Cambridge University Press, 2012. XI + 259 Pp. $95 (Hardback). [REVIEW] Dialogue 52 (4):1-3.
  29.  4
    Roy Knocke (2016). Stefan Ihrig: Atatürk in the Nazi Imagination, Cambridge/London: Belknap Press/Harvard University Press 2014, 311 S. Zeitschrift für Religions- Und Geistesgeschichte 68 (2):197-198.
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  30.  6
    Knut Martin Stünkel (2015). Stefan Winterstein: Versuch gegen Heimito von Doderer. Über ‚Ordnungspein‘ und Faschismus, Würzburg: Königshausen & Neumann 2014, 224 S. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 67 (3-4):307-309.
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  31.  1
    Pantelis Golitsis (2016). Aristotle's Metaphysics Lambda: Annotated Critical Edition Based Upon a Systematic Investigation of Greek, Latin, Arabic and Hebrew Sources by Stefan Alexandru. Journal of the History of Philosophy 54 (3):497-498.
    This is the second edition of Aristotle’s Metaphysics Lambda within two years, following Silvia Fazzo’s Il libro Lambda della Metafisica di Aristotele. Unlike Fazzo, Alexandru does not accompany the Greek text with a translation, but he should be thanked for providing a most valuable and exhaustive critical apparatus, which makes almost unnecessary any further work on the available sources. Alexandru has examined with great accuracy all forty-three Greek manuscripts that transmit Lambda and has fully collated the thirteen manuscripts that are (...)
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  32.  31
    Mihretu P. Guta (2014). A Review of Personal Identity: Complex or Simple? Edited by Georg Gasser and Matthias Stefan. Analysis 74 (2):356-357.
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  33.  17
    Daniela Cojocaru (2011). Daniela cojocaru, ștefan cojocaru, Antonio Sandu. Journal for the Study of Religions and Ideologies 10 (28):65-83.
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  34.  24
    Martin Davis (1990). Gödel Kurt. Über Die Vollständigkeit des Logikkalküls (1929). Collected Works, Volume I, Publications 1929–1936, by Kurt Gödel, Edited by Feferman Solomon, Dawson John W. Jr., Kleene Stephen C., Moore Gregory H., Solovay Robert M., and van Heijenoort Jean, Clarendon Press, Oxford University Press, New York and Oxford 1986, Even Pp. 60–100. Gödel Kurt. On the Completeness of the Calculus of Logic (1929). English Translation by Stefan Bauer-Mengelberg and Jean van Heijenoort of the Preceding. Collected ... [REVIEW] Journal of Symbolic Logic 55 (1):341-342.
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  35.  14
    Post-Communist Romania (2009). Stefan Bratosin Mihaela Alexandra Ionescu. Journal for the Study of Religions and Ideologies 8 (24):3-18.
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  36.  14
    Richard J. Blackwell (1977). "Between Experience and Metaphysics: Philosophical Problems of the Evolution of Science," by Stefan Amsterdamski, Trans. P. Michalowski. Modern Schoolman 54 (2):202-202.
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  37.  7
    Helmut Küchenhoff & Hans-Jörg Schmid (2015). Reply to “More Misunderstandings of Collostructional Analysis: On Schmid & Küchenhoff” by Stefan Th. Gries. Cognitive Linguistics 26 (3):537-547.
    Journal Name: Cognitive Linguistics Issue: Ahead of print.
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  38.  8
    Rev Prof Bogumil Gacka (2009). The Personalism of Cardinal Stefan Wyszyński. The Pluralist 4 (1):85-92.
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  39.  13
    Krzysztof Dudek (1984). Quo vadis nauko? [recenzja] Stefan Amsterdamski, Między historią a metodą. Spory o racjonalność nauki, 1983. Zagadnienia Filozoficzne W Nauce 6.
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  40.  5
    Michael Skowron (2015). „Menschenwürde“ Und/Oder Menschenwürde? Rezension Zu: Stefan Lorenz Sorgner. Menschenwürde Nach Nietzsche. Nietzscheforschung 22 (1).
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  41.  11
    Markus Rothhaar (2012). Stefan Lorenz Sorgner (2010) Menschenwürde nach Nietzsche. Die Geschichte eines Begriffs. Ethik in der Medizin 24 (4):339-340.
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  42.  4
    Bodo Mrozek (2012). „In verwandten Schächten“: Wolfgang Frommel – Stefan George – Wilhelm Fraenger. Ein Potsdamer Symposium verglich drei Charismatiker der Geistesgeschichte des 20. Jahrhunderts. Zeitschrift für Religions- Und Geistesgeschichte 64 (3):287-289.
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  43. Alberto Toscano (2009). REVIEWS-Stefan Jonsson, A Brief History of the Masses: Three Revolutions. Radical Philosophy 156:43.
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  44.  7
    Richard J. Blackwell (1978). "Understanding and Prediction: Essays in the Methodology of Social and Behavioral Theories," by Stefan Nowak. Modern Schoolman 55 (2):192-194.
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  45.  2
    Pirholt Mattias (2016). Review: Stefan Deines, Jasper Liptow and Martin Seel, Eds., Kunst Und Erfahrung: Beiträge Zu Einer Philosophischen Kontroverse. [REVIEW] Nordic Journal of Aesthetics 24 (47).
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  46.  21
    Hanne Appelqvist (2012). Music in German Philosophy: An Introduction Edited by Sorgner, Stefan Lorenz and Oliver Fürbeth. Journal of Aesthetics and Art Criticism 70 (2):245-247.
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  47.  6
    Maurice R. Holloway (1965). "The Geography of Intellect," by Nathaniel Weyl and Stefan Possony. Modern Schoolman 42 (3):329-329.
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  48.  10
    Elodie Boublil (2012). Stefan Kristensen, Parole et Subjectivité: Merleau-Ponty et la phénoménologie de l’expression. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 16 (1):259-262.
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  49.  10
    R. H. Martin (1993). The 'Leipzig' Annals Completed Stefan Borzsák: Cornelius Tacitus, Tom. I.1: Annales I–VI. (Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana.) Pp. Xvi + 156. Stuttgart and Leipzig: Teubner 1992, DM 68. [REVIEW] The Classical Review 43 (02):286-287.
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  50.  11
    Thomas Sent (2011). Stefan Gerlach-Wie ist Freiheit möglich? Eine Untersuchung über das Lösungspotential zum Determinismusproblem in Kants Kritik der reinen Vernunft. Philosophischer Literaturanzeiger 64 (2):142.
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