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  1. Yvonne Sherratt (2013). Hitler's Philosophers. Yale University Press.
    Hitler had a dream to rule the world, not only with the gun but also with his mind. He saw himself as a "philosopher-leader" and astonishingly gained the support of many intellectuals of his time. In this compelling book, Yvonne Sherratt explores Hitler's relationship with philosophers and uncovers cruelty, ambition, violence, and betrayal where least expected—at the heart of Germany's ivory tower. Sherratt investigates international archives, discovering evidence back to the 1920s of Hitler's vulgarization of noble thinkers of the past, (...)
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  2.  88
    Yvonne Sherratt (2007). Adorno's Aesthetic Concept of Aura. Philosophy and Social Criticism 33 (2):155-177.
    Philosophers within the discipline of the history of philosophy have long since demonstrated a preoccupation with the history of aesthetic ideas. However, not all aesthetic concepts in 19th- and 20th-century thought have been given an adequate analysis. One concept which, while attracting interest in literary theory debates, has rarely been mentioned in history of philosophy debates, is that of aura . The reason for the marginal role of aura in present debates is due no doubt to the difficult and sometimes (...)
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  3.  42
    Yvonne Sherratt (1998). Aura: The Aesthetic of Redemption? Philosophy and Social Criticism 24 (1):25-41.
    Adorno and Benjamin offer us an aesthetic concept, that of aura. The analysis of this has tended to circumnavigate the concept, that is, it has examined the historical dimension to aura, or turned to the texts of Adorno and Benjamin with a view to finding discrepancies between their theses. However, the important conceptual detail has not been explored with suf ficient rigour. My question is a simple one: what is aura? How do we piece together its various features such as (...)
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  4.  14
    Yvonne Sherratt (1999). The Dialectic of Enlightenment: A Contemporary Reading. History of the Human Sciences 12 (3):35-54.
    The importance of the concept of subjectivity has been underestimated in the work of Theodor Adorno. In order to address this lacuna we make an interpretation of Adorno’s text Dialectic of Enlightenment, in the form of an ‘idealized’ narrative of enlightenment’s historical decline into its ‘self-conceived’ opposite, namely myth. Within this narrative we unravel the Freudian assumptions underlying Adorno’s work. We depict the form of subjectivity that Adorno regards as inextricably connected to enlightenment reason. We then analyse his argument for (...)
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  5.  19
    Yvonne Sherratt (1999). Instrumental Reason's Unreason. Philosophy and Social Criticism 25 (4):23-42.
    In this article I argue that Adorno makes an internal critique of instrumental reason. I depict Adorno's notion of instrumental reason by showing how he combines Freud's materialistic epistemology with his own German Idealist inheritance. I outline his argument for the decline of instrumental reason into mythic 'animism'. Key Words: Adorno • animism • enlightenment • Freud • instrumental reason • myth.
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  6.  11
    Yvonne Sherratt (2002). Adorno's Positive Dialectic. Cambridge University Press.
    This book offers a radically new interpretation of the work of Theodor Adorno. In contrast to the conventional view that Adorno's is in essence a critical philosophy, Yvonne Sherratt traces systematically a utopian thesis that pervades all the major aspects of Adorno's thought. She places Adorno's work in the context of German Idealist and later Marxist and Freudian traditions, and then analyses his key works to show how the aesthetic, epistemological, psychological, historical and sociological thought interconnect to form a utopian (...)
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  7.  2
    Yvonne Sherratt (2004). Adorno's Concept of the Self : A Marriage of Freud and Hegelian Marxism. Revue Internationale de Philosophie 1:101-117.
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  8. Yvonne Sherratt (2005). Adorno's Positive Dialectic. Cambridge University Press.
    This book offers an interpretation of the work of Theodor Adorno. In contrast to the conventional view that Adorno's is in essence a critical philosophy, Yvonne Sherratt traces systematically a utopian thesis that pervades all the major aspects of Adorno's thought. She places Adorno's work in the context of German Idealist and later Marxist and Freudian traditions, and then analyses his key works to show how the aesthetic, epistemological, psychological, historical and sociological thought interconnect to form a utopian image. The (...)
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  9. Yvonne Sherratt (2009). Adorno's Positive Dialectic. Cambridge University Press.
    This book offers an interpretation of the work of Theodor Adorno. In contrast to the conventional view that Adorno's is in essence a critical philosophy, Yvonne Sherratt traces systematically a utopian thesis that pervades all the major aspects of Adorno's thought. She places Adorno's work in the context of German Idealist and later Marxist and Freudian traditions, and then analyses his key works to show how the aesthetic, epistemological, psychological, historical and sociological thought interconnect to form a utopian image. The (...)
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  10. Yvonne Sherratt (2007). Adorno's Positive Dialectic. Cambridge University Press.
    This book offers an interpretation of the work of Theodor Adorno. In contrast to the conventional view that Adorno's is in essence a critical philosophy, Yvonne Sherratt traces systematically a utopian thesis that pervades all the major aspects of Adorno's thought. She places Adorno's work in the context of German Idealist and later Marxist and Freudian traditions, and then analyses his key works to show how the aesthetic, epistemological, psychological, historical and sociological thought interconnect to form a utopian image. The (...)
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  11.  10
    Yvonne Sherratt (2006). Continental Philosophy of Social Science: Hermeneutics, Genealogy, Critical Theory. Cambridge University Press.
    Continental Philosophy of Social Science demonstrates the unique and autonomous nature of the continental approach to social science and contrasts it with the Anglo-American tradition. Yvonne Sherratt argues for the importance of an historical understanding of the Continental tradition in order to appreciate its individual, humanist character. Examining the key traditions of hermeneutic, genealogy, and critical theory, and the texts of major thinkers such as Gadamer, Ricoeur, Derrida, Nietzsche, Foucault, the Early Frankfurt School and Habermas, she also contextualizes contemporary developments (...)
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  12. Yvonne Sherratt (2009). Continental Philosophy of Social Science. Cambridge University Press.
    Continental Philosophy of Social Science demonstrates the unique and autonomous nature of the continental approach to social science and contrasts it with the Anglo-American tradition. Yvonne Sherratt argues for the importance of an historical understanding of the Continental tradition in order to appreciate its individual, humanist character. Examining the key traditions of hermeneutic, genealogy, and critical theory, and the texts of major thinkers such as Gadamer, Ricoeur, Derrida, Nietzsche, Foucault, the Early Frankfurt School and Habermas, she also contextualizes contemporary developments (...)
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  13. Yvonne Sherratt (2006). Continental Philosophy of Social Science. Cambridge University Press.
    Continental Philosophy of Social Science demonstrates the unique and autonomous nature of the continental approach to social science and contrasts it with the Anglo-American tradition. Yvonne Sherratt argues for the importance of an historical understanding of the Continental tradition in order to appreciate its individual, humanist character. Examining the key traditions of hermeneutic, genealogy, and critical theory, and the texts of major thinkers such as Gadamer, Ricoeur, Derrida, Nietzsche, Foucault, the Early Frankfurt School and Habermas, she also contextualizes contemporary developments (...)
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  14. Yvonne Sherratt (2005). Continental Philosophy of Social Science. Cambridge University Press.
    Continental Philosophy of Social Science demonstrates the unique and autonomous nature of the continental approach to social science and contrasts it with the Anglo-American tradition. Yvonne Sherratt argues for the importance of an historical understanding of the Continental tradition in order to appreciate its individual, humanist character. Examining the key traditions of hermeneutic, genealogy, and critical theory, and the texts of major thinkers such as Gadamer, Ricoeur, Derrida, Nietzsche, Foucault, the Early Frankfurt School and Habermas, she also contextualizes contemporary developments (...)
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  15. Yvonne Sherratt (2014). Hitler's Philosophers. Yale University Press.
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