Results for 'Asher Zachman'

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  1.  79
    The Necessary Pedagogical Exodus of Biological Teachers.Asher Zachman - manuscript
    I was asked to argue a polarizing stance on the issue of Large Language Models and the future of adaptive education. The following paper is what resulted, and may not represent my actual stance on the most valuable step forward.
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  2. The Self as the Personal Scapegoat of Chinese and Japanese Buddhism: A Comparative Analysis and Treatise on the Universal Manifestation of the Christ Figure.Asher Zachman - manuscript
    In this paper, I elucidate the scapegoat construct and its necessary psychological presence within theistic and atheistic variations of the narrative self, as well as the Chinese and Japanese variations of the Buddhist no-self, and enumerate the ritual processes undertaken by these practitioners to create, banish, and sacrifice their respective motifs of applied blame. I attempt to substantiate the inward and outward transcendent manifestations of this construct as the identifying qualities of the Christ figure, and the harmful external manifestations as (...)
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  3. Exiting From and Returning to the Cave: Plato's Specific Methodology of Enlightenment.Asher Zachman - manuscript
    This enquiry attempts to establish Walter Pahnke's categorization of the mystical experience as the specific phenomenological process Socrates refers to as dialectic in the Republic's allegory of the cave. Aside from a comparative analysis of the numerous connections between Plato's most prolific allegory and Pahnke's mystical experience, I define the symbol bearers as oppressive religious authority and tie the symbols of the cave to the post-industrial drug-war and for-profit organization of spirituality observable throughout a world so far removed from the (...)
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  4. Universal Desire Theory: An Account of Objective Subjectivity.Asher Zachman - manuscript
    In this enquiry I establish Universal Desire Theory as the nominal designation of my active ethical framework, a system heavily influenced by the natural essentialists Philippa Foot and Jenny Teichman, wherein the comparative amalgamation of all subjectively experienced biological harm and benefit is the foundation of objective normativity. Highlights of this paper include the sections where I discuss the moral life of the cell, as well as the moral fallibility of hallucinating persons under this system which combines biological observation with (...)
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  5. Imre Asher: ḳovets mikhtavim.Asher Fraind - 2007 - Yerushalayim: [Publisher Not Identified].
     
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  6. Maʻadane Asher.Asher Rossenbaum - 1956 - [Tel-Aviv,:
     
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  7.  30
    Oracles, Visions, and Oral Tradition: Calvin on the Foundation of Scripture.Randall C. Zachman - 2009 - Interpretation: A Journal of Bible and Theology 63 (2):117-129.
    John Calvin claims that the foundation of Scripture is the oracles and visions revealed to the patriarchs, transmitted through countless generations by an oral tradition that faithfully preserved these oracles. The oral tradition of the patriarchs also contains practices not found in written Scripture that are applicable to the church of Calvin day.
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  8. Truth conditional discourse semantics for parentheticals.Asher Nicholas - 2000 - Journal of Semantics 17 (1).
     
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  9.  37
    Karl Popper and the Copenhagen interpretation.Asher Peres - 2002 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 33 (1):23-34.
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  10. How the Housing System in the United States Disrupts Care : Tales From the Rental Market and Other Problems.Asher Swank - 2024 - In Colleen Greer & Debra F. Peterson (eds.), Perspectives on social and material fractures in care. Hershey, PA: Medical Information Science Reference.
     
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  11.  11
    The Metaphysics of Kindness: Comparative Studies in Religious Meta-Ethics.Asher Walden - 2015 - Lanham, Maryland: Lexington Books.
    This book explores the problem of moral metaphysics through investigations of four pivotal philosophers. It uses the contemporary idea of moral sentimentalism as a comparative category to explore the problems and challenges inherent in the project of moral metaphysics.
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  12.  25
    Zhu Xi, the Four-Seven Debate, and Wittgenstein’s Dilemma.Asher Walden - 2015 - Philosophy East and West 65 (2):567-581.
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  13.  50
    Live Kantian or Die Nietzschean.A. Zachman - manuscript
    In this essay, I undergo the profound task of determining which of the following two epistemological positions are superior: Kant or Nietzsche's? I definitionally divide superiority into the categories of accuracy and practicality, and on this basis, I formulate my argument. Highlights of this work include the Homelander's neighborhood thought experiment as well as its beautiful aesthetic presentation.
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  14.  39
    Thou Art In Paradise Today: A Nietzschean Treatise On the Life-Affirming Properties of Post-Modern Christianity.A. Zachman - manuscript
    On what conditions, if it all possible, can Christianity be life-affirming in line with the general schema outlined throughout Nietzsche's wide-ranging corpus? Through a post-modern interpretation of Christ as OverMan of course. Pack your crosses and your pentagrams and buckle up for this visual transmission of my most recent brainchild.
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  15.  35
    How do we know that we know? The accessibility model of the feeling of knowing.Asher Koriat - 1993 - Psychological Review 100 (4):609-639.
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  16. The feeling of knowing: Some metatheoretical implications for consciousness and control.Asher Koriat - 2000 - Consciousness and Cognition 9 (2):149-171.
    The study of the feeling of knowing may have implications for some of the metatheoretical issues concerning consciousness and control. Assuming a distinction between information-based and experience-based metacognitive judgments, it is argued that the sheer phenomenological experience of knowing (''noetic feeling'') occupies a unique role in mediating between implicit-automatic processes, on the one hand, and explicit-controlled processes, on the other. Rather than reflecting direct access to memory traces, noetic feelings are based on inferential heuristics that operate implicitly and unintentionally. Once (...)
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  17.  11
    Some sources for the history of educational periodicals in England.Asher Tropp - 1958 - British Journal of Educational Studies 6 (2):151-163.
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  18.  22
    Monitoring and control processes in the strategic regulation of memory accuracy.Asher Koriat & Morris Goldsmith - 1996 - Psychological Review 103 (3):490-517.
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  19.  90
    Monitoring one's own knowledge during study: A cue-utilization approach to judgments of learning.Asher Koriat - 1997 - Journal of Experimental Psychology 126 (4):349-370.
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  20.  44
    Butler on Subjectivity and Authorship: Reflections on Doing Philosophy in the First Person.Asher Walden - 2009 - The Pluralist 4 (2):55 - 62.
    In lieu of an abstract, here is a brief excerpt of the content:Butler on Subjectivity and Authorship: Reflections on Doing Philosophy in the First PersonAsher WaldenWhat drew me to theology a number of years ago was that it was the most personal kind of philosophy, to the extent that it deals with the most important issues of one’s own “personal” life. It used the tools of the philosophical tradition to address questions that the philosophers—especially those in the University of Chicago’s (...)
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  21.  15
    Book publishing in Israel: Bigger than the sum of its parts.Asher Weill - 1996 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 7 (2):192-198.
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  22.  22
    Between Prophecy and Apocalypse: Buber, Benjamin, and Socialist Eschatology.Asher Wycoff - 2021 - Political Theory 49 (3):354-379.
    Martin Buber’s political thought has enjoyed renewed attention lately, particularly his concept of “theopolitics,” a type of political practice that recognizes God as the ultimate political authority. In Buber’s biblical exegesis, theopolitics is a condition of everyday life in premonarchical Israel, but following the installation of the monarchy, it becomes a specialized activity of prophets, consisting chiefly in divinely commanded intercession against state actions. Buber suggests that a version of this prophetic activity is manifest in present-day socialist cooperatives, especially the (...)
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  23.  48
    The Geometrical Meaning of Time.Asher Yahalom - 2008 - Foundations of Physics 38 (6):489-497.
    It is stated in many text books that the any metric appearing in general relativity should be locally Lorentzian i.e. of the type η μ ν =diag (1,−1,−1,−1) this is usually presented as an independent axiom of the theory, which can not be deduced from other assumptions. The meaning of this assertion is that a specific coordinate (the temporal coordinate) is given a unique significance with respect to the other spatial coordinates. In this work it is shown that the above (...)
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  24.  29
    Dissociating knowing and the feeling of knowing: Further evidence for the accessibility model.Asher Koriat - 1995 - Journal of Experimental Psychology: General 124 (3):311.
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  25. Artificially Geistige: A Hegelian Perspective on the Developing History of AI.A. Zachman - manuscript
    Modern philosophy can often appear to be mere cryptomnesia, redressed and resuited to fit the particular mouth from which it is espoused. This notion is but a sorrowful chimera binding the 21st-century mind to the confines of an eternal shadow, an eternal prison of doubt in the face of limitless potential. As a species, we are rapidly approaching the precipice of Yahweh's original position as instantiators of consciousness, as the I AM in relation to our artificial progeny. Could one fabricate (...)
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  26.  48
    The Case for Welfare Biology.Asher A. Soryl, Mike R. King, Andrew J. Moore & Philip J. Seddon - 2021 - Journal of Agricultural and Environmental Ethics 34 (2):1-25.
    Animal welfare science and ecology are both generally concerned with the lives of animals, however they differ in their objectives and scope; the former studies the welfare of animals considered ‘domestic’ and under the domain of humans, while the latter studies wild animals with respect to ecological processes. Each of these approaches addresses certain aspects of the lives of animals living in the world though neither, we argue, tells us important information about the welfare of wild animals. This paper argues (...)
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  27.  42
    The self-consistency model of subjective confidence.Asher Koriat - 2012 - Psychological Review 119 (1):80-113.
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  28. Roundtable discussion.Nicholas Asher, Lee R. Brooks, Fred Dretske, Jerry Fodor, David Israel, John Perry, Zenon Pylyshyn & Brian Cantwell Smith - 1990 - In Philip P. Hanson (ed.), Information, Language and Cognition. University of British Columbia Press. pp. 198--216.
     
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  29. Image and Word in the Theology of John Calvin.Randall C. Zachman - 2007
     
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  30.  85
    Illuminations On Ethics - An Analysis of Spinoza's Monistic Metaphysics Through The Lens of Kabbalah.Asher Rose - manuscript
    In this paper I will argue that Spinoza's metaphysics reflects the Kabbalist metaphysical system. In much of the contemporary literature, the influence of early modern thinkers such as Descartes has been aggrandized to the detriment of other influences on his thought, such as the Kabbalistic tradition. I will argue that there is strong historical evidence to suggest that Spinoza was exposed to and engaged in Kabbalah, such as his references to Kabbalah in his works and letters, the books he owned (...)
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  31. John Calvin as Teacher, Pastor, and Theologian: The Shape of His Writings and Thought.Randall C. Zachman - 2006
     
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  32.  5
    Inhuman Thoughts: Philosophical Explorations of Posthumanity.Asher Seidel - 2008 - Lexington Books.
    Inhuman Thoughts is a philosophical exploration of the possibility of increasing the physiological and psychological capacities of humans to the point that they are no longer biologically, psychologically, or socially human. The movement is from the human through the trans-human, to the post-human. Seidel argues that such an evolution would be of positive value on the whole.
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  33.  40
    Searle's New Argument.Asher Seidel - 1997 - Dialogue 36 (3):575-582.
    RésuméJohn Searlea récemment soutenu que le cerveau ne peut pas être un ordinateur (non connexionniste). Son argument est que les vrais systèmes physiques comme les cerveaux fonctionnent à la causalité, tandis que les opérations computationnelles ne sont pas causales, mais sont plutôt des séquences formelles qui requièrent un interprète extérieur pour lew existence en tant que systèmes formels. Les vrais systèmes physiques, par contre, ne requièrent aucune interprétation pour lew existence comme systèmes physiques opérationnels.Contrairement à Searle, je soutiens qu'iln'y a (...)
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  34.  31
    Towards an evolutionary pragmatics of science.Asher Idan & Aharon Kantorovich - 1985 - Zeitschrift Für Allgemeine Wissenschaftstheorie 16 (1):47-66.
    Fundamentismus und Skeptizismus-Anarchismus sind zwei entgegengesetzte Positionen in der traditionellen Erkenntnistheorie und in der modernen Wissenschaftstheorie. Zwischen ihnen gibt es einen dritten Standpunkt, den Evolutionismus. Beispiele sind zwei neuere Arbeiten von Putnam und Stegmüller . Im Gegensatz zum logisch-statischen Fundamentismus berücksichtigt der Evolutionismus auch dynamische und naturalistische Ansätze. Stegmüller folgend entlehnen wir in der vorliegenden Untersuchung aus der Sprachphilosophie pragmatische Gesichtspunkte, um die logische Syntax und Semantik, die Werkzeuge des Fundamentismus, zu ersetzen. Wir zeigen die Kraft der Pragmatik bei der (...)
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  35.  9
    Philosophy lab: an experiential approach to conceptual analysis.Asher Walden (ed.) - 2017 - [San Diego, CA]: Cognella Academic Publishing.
    Philosophy Lab: An Experiential Approach to Conceptual Analysis gives students the skills and strategies needed to do philosophical work in the Analytic tradition. They are presented with a step-by-step method for performing a preliminary conceptual analysis and practice examples to apply the method to standard philosophical problems. Students are introduced to the work of great thinkers including Descartes, Hobbes, Locke, Wittgenstein, and Ryle. These works are complemented by contemporary empirical findings concerning perception, desire, emotion, moral intuition, and other basic elements (...)
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  36. Einstein, Podolsky, Rosen, and Shannon.Asher Peres - 2005 - Foundations of Physics 35 (3):511-514.
    The Einstein–Podolsky–Rosen paradox (1935) is reexamined in the light of Shannon’s information theory (1984). The EPR argument did not take into account that the observer’s information was localized, like any other physical object.
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  37. Sefer torat imi: tokho ratsuf arbaʻah ḳunṭresim... Asher natan... Ohel Raḥel... Asher lavash... Asher naṭaʻ..Asher Ḥadad - 2002 - Netivot: Asher Ḥadad.
     
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  38.  64
    Bleeding Fingers: An Existentialist Lament Regarding Technological Evolution.A. Zachman - manuscript
    As a member of the so-demarcated 'Generation Z,' I have been blessed/damned with a front-row seat to the technological evolution kicked off by the COVID-19 Pandemic of 2020, and have succeeded to varying degrees in recognizing its effects and responding to them with the efficiency and care that my neurological soul deserves. Jean-Paul Sartre's conception of bad faith provides an excellent scalpel for the dissection of such a quasi-biological progression, and in this paper I analyze the third dimension of bad (...)
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  39. All the Bell Inequalities.Asher Peres - 1999 - Foundations of Physics 29 (4):589-614.
    Bell inequalities are derived for any number of observers, any number of alternative setups for each one of them and any number of distinct outcomes for each experiment. It is shown that if a physical system consists of several distant subsystems, and if the results of tests performed on the latter are determined by local variables with objective values, then the joint probabilities for triggering any given set of distant detectors are convex combinations of a finite number of Boolean arrays, (...)
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  40.  60
    Preceding Proliferation of Nietzschean Concepts Underlying A Forthcoming Paper.A. Zachman - manuscript
    This brief elucidation of two quotes from the Genealogy will be apt for more accessible interpretation following the completion of my next paper. Stay tuned for some hard-fought philosophy.
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  41.  9
    Chinese Rooms, a, B, and C.Asher Seidel - 1989 - Pacific Philosophical Quarterly 70 (2):167-173.
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  42.  98
    Karl Popper and the copenhagen interpretation.Asher Peres - 2002 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 33 (1):23-34.
    Popper conceived an experiment whose analysis led to a result that he deemed absurd. Popper wrote that his reasoning was based on the Copenhagen interpretation and therefore invalidated it. Many authors who have examined Popper's analysis have found in it various technical flaws which are briefly summarized here. However, the aim of the present article is not technical. My concern is to redress logical flaws in Popper's argument: the terminology he uses is ambiguous, his analysis involves counterfactual hypotheses, and it (...)
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  43. "Ke-Neged Kulam" Pedagogyah Shel Hazal.Asher E. Rivlin, Menuhah Ayalon & Henyah Haidenberg - 1985 - Sifriyat Po Alim.
     
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  44. Ke-Neged Kulam Pedagogyah Shel Hazal.Asher E. Rivlin, Menuhah Ayalon & Henie G. Haidenberg - 1985 - Sifriyat Po Alim.
     
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  45.  11
    Some Sources for the History of Educational Periodicals in England.Asher Tropp - 1958 - British Journal of Educational Studies 6 (2):151 - 163.
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  46.  96
    Metacognition and mindreading: Judgments of learning for Self and Other during self-paced study.Asher Koriat & Rakefet Ackerman - 2010 - Consciousness and Cognition 19 (1):251-264.
    The relationship between metacognition and mindreading was investigated by comparing the monitoring of one’s own learning and another person’s learning . Previous studies indicated that in self-paced study judgments of learning for oneself are inversely related to the amount of study time invested in each item. This suggested reliance on the memorizing-effort heuristic that shorter ST is diagnostic of better recall. In this study although an inverse ST–JOL relationship was observed for Self, it was found for Other only when the (...)
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  47.  84
    Reference to Abstract Objects in Discourse.Nicholas Asher - 1993 - Dordrecht, Boston, and London: Kluwer.
    This volume is about abstract objects and the ways we refer to them in natural language. Asher develops a semantical and metaphysical analysis of these entities in two stages. The first reflects the rich ontology of abstract objects necessitated by the forms of language in which we think and speak. A second level of analysis maps the ontology of natural language metaphysics onto a sparser domain--a more systematic realm of abstract objects that are fully analyzed. This second level reflects (...)
  48.  23
    Guerrilla eugenics: gene drives in heritable human genome editing.Asher D. Cutter - forthcoming - Journal of Medical Ethics.
    CRISPR-Cas9 genome editing can and has altered human genomes, bringing bioethical debates about this capability to the forefront of philosophical and policy considerations. Here, I consider the underexplored implications of CRISPR-Cas9 gene drives for heritable human genome editing. Modification gene drives applied to heritable human genome editing would introduce a novel form of involuntary eugenic practice that I term guerrilla eugenics. Once introduced into a genome, stealth genetic editing by a gene drive genetic element would occur each subsequent generation irrespective (...)
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  49.  56
    The Right to Have Rights as a Right to Enter: Addressing a Lacuna in the International Refugee Protection Regime.Asher Lazarus Hirsch & Nathan Bell - 2017 - Human Rights Review 18 (4):417-437.
    This paper draws upon Hannah Arendt's idea of the 'right to have rights' to critique the current protection gap faced by refugees today. While refugees are protected from refoulement once they make it to the jurisdiction or territory of a state, they face an ever-increasing array of non-entrée policies designed to stymie access to state territory. Without being able to enter a state capable of securing their claims to safety and dignity, refugees cannot achieve the rights which ought to be (...)
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  50.  81
    Ethical aspects of internal auditing.Asher Friedberg - 1998 - Journal of Business Ethics 17 (8):895-904.
    This article is intended to emphasize several ethical issues relating to the activities of the internal auditor. The points of view expressed relate mainly to the public sector of Israel. Beyond the discussion of the specific issues against its unique Israeli background (Internal Audit Law), the discussion throws light on general problems that have not yet been solved.
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