AI and Society 26 (1):61-69 (2011)
How can we make sense of the idea of ‘personal’ or ‘social’ relations with robots? Starting from a social and phenomenological approach to human–robot relations, this paper explores how we can better understand and evaluate these relations by attending to the ways our conscious experience of the robot and the human–robot relation is mediated by language. It is argued that our talk about and to robots is not a mere representation of an objective robotic or social-interactive reality, but rather interprets and co-shapes our relation to these artificial quasi-others. Our use of language also changes as a result of our experiences and practices. This happens when people start talking to robots. In addition, this paper responds to the ethical objection that talking to and with robots is both unreal and deceptive. It is concluded that in order to give meaning to human–robot relations, to arrive at a more balanced ethical judgment, and to reflect on our current form of life, we should complement existing objective-scientific methodologies of social robotics and interaction studies with interpretations of the words, conversations, and stories in and about human–robot relations.
|Keywords||Human–robot relations Robot ethics Language Phenomenology Hermeneutics|
|Categories||categorize this paper)|
References found in this work BETA
Technology and the Lifeworld: From Garden to Earth.Don Ihde - 1990 - Indiana University Press.
Citations of this work BETA
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Brain–Computer Interfaces and Dualism: A Problem of Brain, Mind, and Body.Joseph Lee - 2016 - AI and Society 31 (1):29-40.
Language and Technology: Maps, Bridges, and Pathways.Mark Coeckelbergh - 2015 - AI and Society:1-15.
A Survey of Expectations About the Role of Robots in Robot-Assisted Therapy for Children with ASD: Ethical Acceptability, Trust, Sociability, Appearance, and Attachment.Mark Coeckelbergh, Cristina Pop, Ramona Simut, Andreea Peca, Sebastian Pintea, Daniel David & Bram Vanderborght - 2016 - Science and Engineering Ethics 22 (1):47-65.
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