European Journal of Political Theory 12 (2):116-135 (2013)

Alan M. S. J. Coffee
King's College London
Even long after their formal exclusion has come to an end, members of previously oppressed social groups often continue to face disproportionate restrictions on their freedom, as the experience of many women over the last century has shown. Working within in a framework in which freedom is understood as independence from arbitrary power, Mary Wollstonecraft provides an explanation of why such domination may persist and offers a model through which it can be addressed. Republicans rely on processes of rational public deliberation to highlight and combat oppression. However, where domination is primarily social rather than legal or political (such as where cultural attitudes, traditions and values exert an arbitrary and inhibiting force) then this defence against domination is often negated. Prejudice, she argues, ‘clouds’ people’s ability to reason and skews debate in favour of the dominant powers, thereby entrenching patterns of subjection. If they are to be independent, then, citizens require not only political rights but a platform from which to add their perspectives and interests to the background social values which govern political discussion
Keywords Wollstonecarft  Republicanism  Slavery  Non-domination  Freedom  Independence  Feminism  Voice
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DOI 10.1177/1474885111430617
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References found in this work BETA

Republicanism: A Theory of Freedom and Government.Philip Pettit - 1999 - Philosophical Quarterly 49 (196):415-419.
Republicanism.Philip Pettit - 2000 - Mind 109 (435):640-644.
A Vindication of the Rights of Woman.Mary Wollstonecraft - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell.
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Freedom as the Absence of Arbitrary Power.Quentin Skinner - 2008 - In Cécile Laborde & John W. Maynor (eds.), Republicanism and Political Theory. Blackwell. pp. 83--101.

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Citations of this work BETA

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Republicanism.Frank Lovett - 2008 - Stanford Encyclopedia of Philosophy.

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