Parity and Pareto

Philosophy and Phenomenological Research (forthcoming)
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Abstract

Pareto principles are at the core of ethics and decision theory. The Strong Pareto principle says that if one thing is better than another for someone and at least as good for everyone else, then the one is overall better than the other. But a host of famous figures express it differently, with ‘not worse’ in place of ‘at least as good.’ In the presence of parity (or incommensurability), this results in a strictly stronger Pareto principle, which I call Super‐Strong Pareto. Super‐Strong Pareto, however, yields cyclic betterness and is therefore false. I point out a number of influential arguments—concerning population ethics, collective action problems, and decision‐making in the face of parity and uncertainty—that crucially rely on Super‐Strong Pareto and are therefore unsound. I then turn to the most influential argument against the possibility of parity—Broome's collapsing argument—and argue that it likewise relies on Super‐Strong Pareto reasoning and is therefore question‐begging. Finally, I turn to the much‐neglected question of how to justify Strong Pareto. The answer I arrive at, which emphasizes tie‐breaking, yields a striking insight, namely that Super‐Strong Pareto amounts to the denial of insensitivity to mild sweetening. That is what makes it problematic in the presence of parity.

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Brian Hedden
Australian National University

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References found in this work

A Theory of Justice: Revised Edition.John Rawls - 1999 - Harvard University Press.
The Morality of Freedom.Joseph Raz - 1986 - Philosophy 63 (243):119-122.
Equality and priority.Derek Parfit - 1997 - Ratio 10 (3):202–221.
The possibility of parity.Ruth Chang - 2002 - Ethics 112 (4):659-688.

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