Three Forms of Internalism and the New Evil Demon Problem

Episteme 9 (4):345-360 (2012)
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Abstract

The new evil demon problem is often considered to be a serious obstacle for externalist theories of epistemic justification. In this paper, I aim to show that the new evil demon problem also afflicts the two most prominent forms of internalism: moderate internalism and historical internalism. Since virtually all internalists accept at least one of these two forms, it follows that virtually all internalists face the NEDP. My secondary thesis is that many epistemologists – including both internalists and externalists – face a dilemma. The only form of internalism that is immune to the NEDP, strong internalism, is a very radical and revisionary view – a large number of epistemologists would have to significantly revise their views about justification in order to accept it. Hence, either epistemologists must accept a theory that is susceptible to the NEDP or accept a very radical and revisionary view.

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Andrew Moon
Virginia Commonwealth University

Citations of this work

A Plea for Epistemic Excuses.Clayton Littlejohn - forthcoming - In Fabian Dorsch Julien Dutant (ed.), The New Evil Demon Problem. Oxford University Press.
Debunking Morality: Lessons from the EAAN Literature.Andrew Moon - 2017 - Pacific Philosophical Quarterly 98 (S1):208-226.
Preservationism in the Epistemology of Memory.Matthew Frise - 2017 - Philosophical Quarterly 67 (268).
Forgetting.Matthew Frise - 2018 - In Kourken Michaelian, Dorothea Debus & Denis Perrin (eds.), New Directions in the Philosophy of Memory. Routledge. pp. 223-240.

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References found in this work

The skeptic and the dogmatist.James Pryor - 2000 - Noûs 34 (4):517–549.
Knowledge and its Limits.Timothy Williamson - 2000 - Tijdschrift Voor Filosofie 64 (1):200-201.
Evidentialism.Richard Feldman & Earl Conee - 1985 - Philosophical Studies 48 (1):15 - 34.
Justification and truth.Stewart Cohen - 1984 - Philosophical Studies 46 (3):279--95.
The ethics of belief.Richard Feldman - 2000 - Philosophy and Phenomenological Research 60 (3):667-695.

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