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Glen H. Stassen [7]Glen Stassen [6]Glen Harold Stassen [1]
  1.  58
    Book Review: Robert J. Schreiter, R. Scott Appleby and Gerard F. Powers (Eds), Peacebuilding: Catholic Theology, Ethics, and Praxis. [REVIEW]Glen Stassen - 2012 - Studies in Christian Ethics 25 (1):114-118.
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  2. Authentic Transformation a New Vision of Christ and Culture.Glen Harold Stassen, Diane M. Yeager, John Howard Yoder & H. Richard Niebuhr - 1996
     
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  3.  14
    Compassionate Justice: An Interdisciplinary Dialogue with Two Gospel Parables on Law, Crime, and Restorative Justice by Christopher D. Marshall.Glen Stassen - 2014 - Journal of the Society of Christian Ethics 34 (1):221-223.
  4.  13
    Just and Unjust Peace: An Ethic of Political Reconciliation by Daniel Philpott.Glen Stassen - 2013 - Journal of the Society of Christian Ethics 33 (2):211-212.
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  5.  9
    The Church for the World: A Theology of Public Witness by Jennifer McBride.Glen Stassen - 2013 - Journal of the Society of Christian Ethics 33 (1):199-201.
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  6. It Is Time to Take Jesus Back.Glen H. Stassen - 2003 - Journal of the Society of Christian Ethics 23 (1):133-143.
    In The Kingdom of God in America, H. Richard Niebuhr argued that three dimensions are crucial for transformative faith: the sovereignty of God over all; the independence of the living God from captivity to human ideologies or institutions; and a revolutionary strategy with particular normative content from God's self-revelation in Jesus Christ. Without the historically particular content of the way of Jesus, Christian faith has a vacuum only too eagerly filled by alien ideologies. Hence Niebuhr begins Christ and Culture with (...)
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  7. Just Peacemaking as Hermeneutical Key.Glen H. Stassen - 2004 - Journal of the Society of Christian Ethics 24 (2):171-191.
    DATA SHOW THAT THE STRATEGY OF ARGUING THAT A WAR IS UNJUST, or that we should oppose all wars, always loses the national debate that occurs before a war. Data also show, however, that articulating an alternative to the war fares much better. Facing this reality requires us to develop an additional ethic besides just war and pacifism—an ethic that articulates specific alternatives to a war.
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  8. Resource Section on Just Peacemaking Theory.Glen H. Stassen - 2003 - Journal of the Society of Christian Ethics 23 (1):169-170.
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  9. The Unity, Realism, and Obligatoriness of Just Peacemaking Theory.Glen H. Stassen - 2003 - Journal of the Society of Christian Ethics 23 (1):171-194.
    Just peacemaking theory is a new paradigm for Christian ethics alongside just war theory and pacifism. It answers a different question than just war theory and pacifism seek to answer: not the question of justification, but prevention. The ethical norms of just peacemaking are not ideals or principles, but realistic, historically situated practices that are empirically demonstrating their effectiveness in preventing war. They are interactive, community practices that inherently engage in dialogue with diverse others, as befits a postmodern or pluralistic (...)
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