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  1. added 2020-05-28
    The Social Witness and Theo-Political Imagination of the Movements: Creating a New Social Space as a Challenge to Catholic Social Thought.Kristin E. Heyer - 2013 - Journal of Catholic Social Thought 10 (2):317-340.
  2. added 2020-05-28
    Welfare Reform in the 21st Century: What Role Can Subsidiarity Play?Robert Weaver - 2012 - Journal of Catholic Social Thought 9 (1):129-150.
  3. added 2020-05-28
    Caritas in Veritate: Promises and Challenges of the Catholic Contribution to Sustainability.Jessica Ludescher - 2012 - Journal of Catholic Social Thought 9 (2):385-408.
  4. added 2020-05-26
    Ecology: A Primer for Christian Ethics.Iii Holmes Rolston - 2007 - Journal of Catholic Social Thought 4 (2):293-312.
  5. added 2020-04-23
    On the Intrinsic Value of Everything. [REVIEW]Edward N. Martin - 2018 - International Journal for Philosophy of Religion 84:251-261.
  6. added 2020-01-20
    A Different Death: Euthanasia and the Christian Tradition By Edward J. Larson and Darrel W. Amundsen.Audrey K. Gordon - 1999 - Perspectives in Biology and Medicine 42 (3):450-452.
  7. added 2019-09-21
    Why Forgiving the Unrepentant is Not Demeaning or Insulting: A Reply to Wolterstorff.David Wright - 2019 - In Gregory L. Bock (ed.), The Philosophy of Forgiveness - Volume IV: Christian Perspectives on Forgiveness (Series in Philosophy of Forgiveness). Wilmington, DE, USA: pp. 47-58.
    In “Why Forgiving the Unrepentant is not Demeaning or Insulting: A Reply to Nicholas Wolterstorff,” David E. Wright argues against Wolterstorff’s view in Justice in Love that it is wrong or impossible to forgive the unrepentant wrongdoer. In response to Wolterstorff’s claim that it is impossible to forgive the unrepentant, Wright presents the case of Timothy and Hubert, which seems to show that one can forgive the unrepentant and take the wrong seriously. In response to Wolterstorff’s claim that it is (...)
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  8. added 2019-08-26
    Elizabeth Anscombe on Consequentialism and Absolute Prohibitions.Sergio Volodia Marcello Cremaschi - 2012 - Danish Yearbook of Philosophy 47:7-39.
    I discuss the third of Anscombe’s theses from “Modern Moral Philosophy”, namely that post-Sidgwickian consequentialism makes the worst action acceptable. I scrutinize her comprehension of “consequentialism”, her reconstruction of Sidgwick’s view of intention, her defence of casuistry, her reformulation of the double-effect doctrine, and her view of morality as based on Divine commands. I argue that her characterization of consequentialism suffers from lack of understanding of the history of utilitarianism and its self-transformation through the Intuitionism-Utilitarianism controversy; that she uncritically accepted (...)
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  9. added 2019-07-26
    On the Soul and the Cyberpunk Future: St Macrina, St Gregory of Nyssa and Contemporary Mind/Body Dualism.E. Brown Dewhurst - forthcoming - Studies in Christian Ethics.
    In On the Soul and the Resurrection, St Macrina and St Gregory of Nyssa consider what the soul is, and its relationship to our body and identity. Gregory notes the way that our bodies are always changing, and asks which is most truly our ‘real’ body if we are always in a state of growth, decay and transience? What physical body will be with us at the resurrection? If our body is as important to our identity as our soul, then (...)
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  10. added 2019-06-14
    Communicating with Sufferers: Lessons From the Book of Job.Joseph Tham - 2013 - Christian Bioethics 19 (1):82-99.
    This article looks at the question of sin and disease in bioethics with a spiritual-theological analysis from the book of Job. The biblical figure Job is an innocent and just man who suffered horrendously. His dialogues with others—his wife, his friends, and God—can give many valuable insights for patients who suffer and for those who interact with them. Family, friends, physicians, nurses, chaplains, and pastoral workers can learn from Job how to communicate properly with sufferers. The main question for Job (...)
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  11. added 2019-06-11
    Lectio Orthodoxorum: Книжкові зібрання православних монастирів Львівської єпархії наприкінці XVI — у XVII столітті.Ivan Almes - 2017 - Kyivan Academy:115-149.
    Здійснено спробу з’ясувати «читацький канон» та охарактеризувати книжкову культуру православних монастирів ранньомодерного часу київської традиції на прикладі чотирьох обителей Львівської єпархії — Крехівської, Львівської Святоонуфріївської, Підгорецької та Теребовельської. Вибір цих монастирів зумовлено станом джерельної бази, а основними джерелами слугували «списки книг», що їх зазвичай подавали в інвентарних описах. Усі досліджені книжкові зібрання були невеликими за обсягом порівняно з тогочасними католицькими кляшторами, зокрема, найбільше з-поміж відомих, крехівське, налічувало лише бл. 100 томів. Lectio Orthodoxorum монахів Львівської єпархії XVII ст. — це, окрім (...)
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  12. added 2019-06-10
    Навчання/екзаменування «по-кафедральному» (до питання освіти/освіченості білого духовенства в Київській митрополії XVIII ст.).Oksana Prokopyuk - 2018 - Kyivan Academy:120-134.
    В статті розглядається підготовка майбутніх ієреїв в Київській православній митрополії XVIII ст. Дослідження переважно сфокусовано на аналізі конкретних практик вишколу парохів. Головним джерелом слугують реєстри грошей, сплачених в кафедрі при отриманні священства (більше десятка однотипних реєстрів за 1737 р., та один за 1736 р.). Зафіксовані суми дають змогу реконструювати особливості навчання/ екзаменування «по-кафедральному». У такій підготовці ключовим для ставлеників було випробування в читанні, після того — обов’язкова сповідь. У вишкіл майбутніх ієреїв, як вдалося з’ясувати, входили навчання катехізису та чинопослідуванню богослужінь (...)
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  13. added 2019-06-06
    Religion and the New Ecology: Environmental Responsibility in a World in Flux. [REVIEW]Anna L. Peterson - 2007 - Environmental Ethics 29 (4):439-440.
  14. added 2019-06-06
    Cosmology, Ecology, Pneumatology: A Reading of Denis Edwards’s Interpretation of Karl Rahner’s Eschatology.Peter C. Phan - 2006 - Philosophy and Theology 18 (2):385-392.
    This article is a commentary on Denis Edwards’s “Resurrection of the Body and Transformation of the Universe in the Theology of Karl Rahner” and was presented with the original at the 2005 meeting of the Karl Rahner Society.
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  15. added 2019-06-06
    Sexual Reorientation Therapy: Response to Carlton.C. H. Rosik - 2004 - Christian Bioethics 10 (2-3):155-160.
    Clark Carlton brings a much-needed theological sensitivity to the issues surrounding current debates about homosexuality and the ethics of sexual reorientation therapy. Yet, Carlton's portrayal seems to mischaracterize and unnecessarily dismiss reorientation therapy on etiological and other theoretical grounds. It is suggested that for most therapists engaged in sexual reorientation therapy the role of developmental factors in homosexual attraction is neither overstated nor minimized.
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  16. added 2019-06-06
    Rahner’s Fundamental Option and Virtue Ethics.Brian F. Linnane - 2003 - Philosophy and Theology 15 (1):229-254.
    Jean Porter, a noted moral theologian, has argued that Karl Rahner’s influential theory of the fundamental option is of little practical use in actually attempting to live a holy and virtuous life. Thomas Aquinas’ account of the infused virtue of charity, she claims, offers a richer account of the Christian moral life and so is of greater practical use. This essay challenges this assertion by placing Rahner’s notion of fundamental option into dialogue with Thomistic caritas. It argues that the actions (...)
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  17. added 2019-06-06
    7. Choosing Sex: Freedom, Deliberation, and Natural Family Planning.Christopher J. Thompson - 2002 - Logos: A Journal of Catholic Thought and Culture 5 (4):96-108.
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  18. added 2019-06-06
    The Reproduction Revolution-A Christian Appraisal of Sexuality, Reproductive Technologies and the Family: Edited by John F Kilner, Paige C Cunningham and W David Hager, Grand Rapids Michigan, William B Eardmans Publishing Company, 2000, 290 Pages, $20, Pound12.99. [REVIEW]Gordon Stirrat - 2001 - Journal of Medical Ethics 27 (6):415-415.
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  19. added 2019-06-06
    Moral Action and Christian Ethics.Jean Porter - 1995 - Cambridge University Press.
    How do we determine whether an action is right or wrong? Until recently, philosophers assumed that this question could be answered by means of a theory of morality, which set forth clearly established rules for moral behaviour. More recently, however, a number of philosophers have challenged a theory of morality in this sense. Porter is sympathetic to their criticisms but questions whether they go far enough in offering a positive alternative to a modern view of the moral act. She argues (...)
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  20. added 2019-06-06
    Power and Christian Ethics.James Patrick Mackey - 1994 - Cambridge University Press.
    In the conventional analysis of human behaviour, power and ethics are frequently considered contrary principles, in that power enforces, while ethics elicits a free response. But, as James Mackey forcefully shows, a more adventurous philosophical study of human morality escapes the sense of contraries, and sets us on a quest for the kind of power that liberates human creativity. It then becomes possible to establish the framework for a critical assessment of the kind of power that ought to be operative (...)
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  21. added 2019-06-06
    Christian Virtue Ethics and the ‘Sectarian Temptation’.Joseph J. Kotva - 1994 - Heythrop Journal 35 (1):35-52.
  22. added 2019-06-06
    Introduction to Christian Ethics: A Reader. [REVIEW]James F. Keenan - 1991 - Thought: Fordham University Quarterly 66 (4):416-417.
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  23. added 2019-06-06
    Ethics and Christianity.Keith Ward - 1970 - New York: Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  24. added 2019-06-06
    War and the Christian Ethic.P. Gavan Duffy - 1917 - International Journal of Ethics 27 (2):213-224.
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  25. added 2019-06-05
    Sex and Love in the Home: A Theology of the Household, by David Matzko McCarthy. London: SCM Press, 2001. 260 Pp. Pb. £15.95. ISBN 0-334-02842-6. [REVIEW]Chris Roberts - 2002 - Studies in Christian Ethics 15 (2):102-107.
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  26. added 2019-06-05
    Book Reviews :.Sexuality and the Christian Body: Their Way Into the Triune God, by Eugene F. Rogers. Oxford: Blackwell, 1999. 303 Pp. Pb. $29.95. ISBN 0-631-21070-9. [REVIEW]Francis Watson - 2001 - Studies in Christian Ethics 14 (1):102-105.
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  27. added 2019-02-19
    Salvation in Plato and St. Paul: An Essay in Normative Ethics.George Nakhnikian - 1973 - Canadian Journal of Philosophy 2 (3):325 - 344.
    What is a good man, and how does he become good? My aim in this paper is to unravel and to assess Plato's and St. Paul's very different answers to these questions. The pivotal texts are the Republic and Paul's Epistles.
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  28. added 2018-12-31
    A Variety of Moral Sources in a Secular Age.Damian Barnat - 2017 - Diametros 54:161-173.
    The aim of my paper is to assess in a critical way the views presented by Graeme Smith in his book A Short History of Secularism as well as in his paper Talking to Ourselves: An Investigation into the Christian Ethics Inherent in Secularism. According to Smith, secular Western societies are underpinned by Christian ethics. An example of a moral norm that – in Smith’s opinion – derives from medieval Christianity and shapes the moral condition of the members of contemporary (...)
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  29. added 2018-10-01
    To Each According to Their Needs: Anarchist Praxis as a Resource for Byzantine Theological Ethics.Emma Brown Dewhurst - 2018 - In M. Christoyannopoulos & A. Adams (eds.), Essays in Anarchism and Religion: Volume II. Stockholm, Sweden: pp. 58-93.
    I argue that anarchist ideas for organising human communities could be a useful practical resource for Christian ethics. I demonstrate this firstly by introducing the main theological ideas underlying Maximus the Confessor’s ethics, a theologian respected and important in a number of Christian denominations. I compare practical similarities in the way in which ‘love’ and ‘well-being’ are interpreted as the telos of Maximus and Peter Kropotkin’s ethics respectively. I further highlight these similarities by demonstrating them in action when it comes (...)
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  30. added 2018-09-22
    Medieval Christian and Islamic Mysticism and the Problem of a 'Mystical Ethics'.Amber Griffioen & Mohammad Sadegh Zahedi - forthcoming - In Thomas Williams (ed.), The Cambridge Companion to Medieval Ethics. Cambridge, UK:
    In this chapter, we examine a few potential problems when inquiring into the ethics of medieval Christian and Islamic mystical traditions: First, there are terminological and methodological worries about defining mysticism and doing comparative philosophy in general. Second, assuming that the Divine represents the highest Good in such traditions, and given the apophaticism on the part of many mystics in both religions, there is a question of whether or not such traditions can provide a coherent theory of value. Finally, the (...)
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  31. added 2018-09-20
    ‘Book Review: Toward an Ecology of Transfiguration: Orthodox Christian Perspectives on Environment, Nature and Creation.’ Chryssavgis, J. & Foltz, B. (Eds.), Fordham: Fordham University Press, 2013.’ in Sobornost 36:2 (2015), 90-5. [REVIEW]Emma Brown Dewhurst & Emma C. J. Brown - 2015 - Sobornost 36:90-5.
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  32. added 2018-07-21
    Christian Materialism and Christian Ethics: Moral Debt and an Ethic of Life.Jonathan J. Loose - 2018 - In R. Keith Loftin & Joshua R. Farris (eds.), Christian Physicalism? Philosophical Theological Criticisms. London, UK: Rowman & Littlefield. pp. 351-370.
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  33. added 2018-06-16
    Eutanasia: dalle aporie al metodo pragmatico dell’etica combinatoria.Damiano Migliorini - 2017 - Dialegesthai. Rivista Telematica di Filosofia 19.
    Referring to Reichlin’s reflections, the author analyzes the aporias arised in the debate on euthanasia, proposes to establish some general principles (e.g. inviolability of human life, the prohibition of extend unnecessary suffering, the principle of autonomy) and a method of application of them to controversial cases. The combinatorial ethics that emerges can probably solve the aporias and can harmonize the common sense (about the possibility of euthanasia in extreme cases) with Catholic doctrine – specifically referring to the Natural Moral Law (...)
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  34. added 2018-03-12
    Was the Polish Pope a French Personalist?: An Indication From Evangelium Vitae.Aquinas Guilbeau - 2015 - Nova et Vetera 13 (4).
    A close reading of the personalism of Karol Wojtyla reveals that his regard for the orientation of the individual's particular good to the common good distinguishes his personalist thought from that of preeminent French personalists, including Emmanuel Mounier and Jacques Maritain.
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  35. added 2018-03-05
    Jeffrey S. Siker, Scripture and Ethics. Twentieth-Century Portraits. [REVIEW]Ludger Jansen - 1999 - Zeitschrift für Medi­Zi­Nische Ethik (45):85-87.
    This is a review of Siker's book, evaluating the use of scripture and biblical references by important authors in theological ethics.
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  36. added 2018-03-02
    Burkean Beauty in the Service of Violence.C. E. Emmer - 2017 - Dialogue and Universalism 27 (3):55-64.
    Examining the images of war displayed on front pages of the New York Times, David Shields makes the case that they ultimately glamorize military conflict. He anchors his case with an excerpt on the delight of the sublime from Edmund Burke’s aesthetic theory in A Philosophical Enquiry. By contrast, this essay considers violence and warfare using not the Burkean sublime, but instead the beautiful in Burke’s aesthetics, and argues that forming identities on the beautiful in the Burkean sense can ultimately (...)
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  37. added 2018-02-17
    Christianity and Ecology: Seeking the Well-Being of Earth and Humans.Anna L. Peterson - 2002 - Environmental Ethics 24 (1):105-108.
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  38. added 2017-11-05
    Review of What is A People? [REVIEW]Chatterjee Subhasis Chattopadhyay - 2017 - Prabuddha Bharata or Awakened India 122 (11):769-70.
    The reviewer connects Derrida's Gloss of the Genesis event to the book under review and discusses the topic of the book under review as an important site for discussing our zeitgeist.
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  39. added 2017-11-01
    Post-Truth and Vices Opposed to Truth.Stewart Clem - 2017 - Journal of the Society of Christian Ethics 37 (2):97-116.
    Philosopher Harry Frankfurt has famously coined “bullshit” as a technical term— it refers not to outright lying but rather to a casual indifference to truth. Disregard for truth is accepted and even expected in many contexts, yet it creates conditions for gross injustice and dehumanization. I offer an account of widespread cultural indifference to truth as structural sin, a condition I call “truth indifference.” Draw- ing on Thomas Aquinas’s understanding of the virtue of truth (veracitas), I map out the conceptual (...)
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  40. added 2017-10-07
    Ethics and the Perfect Moral Law.Harry Bunting - 2000 - Tyndale Bulletin 51 (2).
    Summary This paper examines contemporary virtue ethics and the claim that Christian ethics is a virtue ethic. Three central theses are identified as being central to virtue ethics: a priority thesis, a perfectionist thesis and a communitarian thesis. It is argued that defences of the priority thesis—it best addresses the moral crisis in our society, it does justice to historical consciousness and it remedies the incompleteness in deontic ethics—are unconvincing. It is argued that virtue and moral perfection are best understood (...)
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  41. added 2017-09-25
    L'amore omosessuale. Saggi di psicoanalisi, teologia e pastorale. In dialogo per una nuova sintesi.Damiano Migliorini - 2014 - Assisi: Cittadella Editrice.
    C’è bisogno di una nuova sintesi. Inter- e intradisciplinare, con una visione d’insieme coerente, scientifica, senza pregiudizi, al servizio di una Chiesa che – con papa Francesco – è alla ricerca di nuove analisi e di proposte pratiche innovative. Necessaria è la prospettiva della piena integralità umana delle persone omosessuali, che interroghi il loro amore in tutta la sua complessità. La psicoanalisi, per prima, può contribuire a elaborare una visione dell’affettività omosessuale complessiva, integrale e positiva. La teologia può ascoltarne le (...)
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  42. added 2017-08-16
    Ubuntu, Christianity and Two Kinds of Reconciliation.Thaddeus Metz - 2018 - In Mohammed Girma (ed.), The Healing of Memories: African Christian Responses to Politically Induced Trauma. Rowman and Littlefield Publishers. pp. 137-157.
    I consider the implications of two globally influential love-centred value systems for how to respond to painful memories that are a consequence of large-scale social conflict. More specifically, I articulate a moral-philosophical interpretation of the sub-Saharan worldview of ubuntu, and consider what it entails for responding to such trauma. According to this ethic, one should strive to become a real person, which one can do insofar as one honours those capable of communal (or broadly loving) relationships, ones of identity and (...)
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  43. added 2017-03-09
    Effective Altruism and Christianity: Possibilities for Productive Collaboration.Alida Liberman - 2017 - Essays in Philosophy 18 (1):6-29.
    While many Christians accept the claim that giving to support the poor and needy is a core moral and religious obligation, most Christian giving is usually not very efficient in EA terms. In this paper, I explore possibilities for productive collaboration between effective altruists and Christian givers. I argue that Christians are obligated from their own perspective to give radically in terms of quantity and scope to alleviate the suffering of the poor and needy. I raise two important potential stumbling (...)
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  44. added 2017-02-16
    The Passions of Christ in the Moral Theology of Thomas Aquinas: An Integrative Account.Stewart Clem - 2017 - New Blackfriars 98 (1074).
    In recent scholarship, moral theologians and readers of Thomas Aquinas have shown increasing sensitivity to the role of the passions in the moral life. Yet these accounts have paid inadequate attention to Thomas's writings on Christ's passions as a source of moral reflection. As I argue in this essay, Thomas's writings on Christ's human affectivity should not be limited to the concerns of Christology; rather, they should be integrated into a fuller account of the human passions. One upshot of this (...)
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  45. added 2017-01-25
    Might Only Theology Save Medicine? Some Ideas From Ramsey.Bharat Ranganathan - 2017 - Studies in Christian Ethics 30 (1):83-99.
    In The Anticipatory Corpse: Medicine, Power, and the Care of the Dying, Jeffrey Bishop argues that contemporary medicine has (among other things) reduced the patient from a ‘subject’ to an ‘object’. He extends this charge to all corners of contemporary medicine. But in his book’s concluding chapter, ‘Anticipating Life’, he turns toward a constructive proposal, asking, in closing, ‘[m]ight it not be that only theology can save medicine?’ Toward answering Bishop’s query, I turn to the thought of Paul Ramsey. Ramsey (...)
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  46. added 2017-01-20
    Moral Theology : The Need for Renewal.Enda McDonagh - 2009 - In Enda McDonagh & Vincent MacNamara (eds.), An Irish Reader in Moral Theology: The Legacy of the Last Fifty Years. Columba Press.
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  47. added 2017-01-20
    The Revolutionary Vision of William Blake.Thomas J. J. Altizer - 2009 - Journal of Religious Ethics 37 (1):33-38.
    It was William Blake's insight that the Christian churches, by inverting the Incarnation and the dialectical vision of Paul, have repressed the body, divided God from creation, substituted judgment for grace, and repudiated imagination, compassion, and the original apocalyptic faith of early Christianity. Blake's prophetic poetry thus contributes to the renewal of Christian ethics by a process of subversion and negation of Christian moral, ecclesiastical, and theological traditions, which are recognized precisely as inversions of Jesus, and therefore as instances of (...)
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  48. added 2017-01-20
    The Catholic Conversation Since 9/11 : A Moral Challenge.Laurie Johnston - 2009 - In Matthew J. Morgan (ed.), The Impact of 9/11 on Religion and Philosophy. Palgrave-Macmillan.
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  49. added 2017-01-20
    Jürgen Moltmann's Ethics of Hope: Eschatological Possibilities for Moral Action.Timothy Harvie - 2009 - Ashgate.
    This book develops a thorough account of the sphere of human moral action in sustained dialogue with Jürgen Moltmann.
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  50. added 2017-01-20
    Freedom in Response: Lutheran Ethics: Sources and Controversies.Oswald Bayer - 2007 - Oxford University Press.
    This volume represents a translation of the majority of the essays in one of those collections.
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1 — 50 / 841