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  1.  71
    The Synthetic Unity of Apperception in Hegel’s Logic of the Concept in Advance.Gregory Scott Moss - 2015 - Idealistic Studies 45 (3):279-306.
    Hegel repeatedly identifies rational self-consciousness as a real example of the concept, and its tripartite constituents: universality, particularity, and individuality. In what follows I will show that the concept as such, along with its tripartite constituents, are constitutive of rational self-consciousness. On the one hand, by showing how Hegel’s concept of the concept applies to rational self-consciousness, I aim to provide a concrete example of the concept of the concept in a real being whose being is not merely logical. On (...)
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  2.  83
    Julie E. Maybee. "Picturing Hegel: An Illustrated Guide to Hegel's Encyclopaedia Logic". [REVIEW]Gregory Scott Moss - 2011 - The Owl of Minerva 43 (1/2):220-230.
  3.  22
    Dialetheism and the Problem of the Missing Difference.Gregory Scott Moss - 2018 - SATS 19 (2):89-110.
    Journal Name: SATS Issue: Ahead of print.
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  4.  11
    Motivating Transcendental Phenomenology: Husserl's Critique of Kant.Gregory Scott Moss - 2013 - Journal of the British Society for Phenomenology 44 (2):163-180.
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    Dialetheism and the Problem of the Missing Difference.Gregory Scott Moss - 2018 - SATS 19 (2):89-110.
    During the past few decades, Graham Priest has advocated for Dialetheism, the controversial position that some contradictions are true. Dialetheism entails that the Law of Non-Contradiction fails. In recent decades the philosophical community has begun to recognize the significant challenge posed by Priest’s arguments. Priest has primarily appealed to paradoxes of self-reference, such as the Liar Paradox, to support his position. Following Priest’s approach, I offer another argument for Dialetheism, which appeals to a self-referential paradox that has been more or (...)
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