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  1. Self-Consciousness and the Quasi-Epic of the Master.Mitchell Aboulafia - 1991 - In Philosophical Forum. Suny Press. pp. 223--248.
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  2. Self-Consciousness and the Quasi-Epic of the Master.Mitchell Aboulafia - 1987 - Philosophical Forum 18 (4):304.
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  3. "Phenomenology and Education. Self-Consciousness and its Development": Edited by Bernard Curtis and Wolfe Mays. [REVIEW]Mollie Adams - 1979 - British Journal of Aesthetics 19 (1):92.
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  4. Wittgenstein's Private Language Argument and Self Consciousness.Mark Addis - 2007 - SATS: Northern European Journal of Philosophy 8 (2):89-103.
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  5. Wittgenstein's Private Language Argument and Self Consciousness.Mark Addis - 2007 - SATS 8 (2):89-103.
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  6. Ontological Dimensions of Self-Consciousness in M. F. Sciacca's Idealism.Julian Albrecht-Gervasi - 1969 - Modern Schoolman 46 (4):289-299.
  7. Needs, Moral Self-Consciousness, and Professional Roles.Andrew Alexandra & Seumas Miller - 1996 - Professional Ethics, a Multidisciplinary Journal 5 (1):43-61.
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  8. Dialogue on the Threshold and Diatribe: Construction Mechanisms of the Individual's Self-Consciousness.Aurora Gedra Ruiz Alvarez & Lílian Lopondo - 2012 - Bakhtiniana 7 (2):05 - 18.
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  9. Leo Rauch & David Sherman's Hegel's Phenomenology Of Self-Consciousness: Text And Commentary. [REVIEW]Darran Ambrose - 2004 - Bulletin of the Hegel Society of Great Britain 49:151-158.
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  10. The Problem of the Unity of Consciousness: A Study of Apperception and Reflection.Scot William Anderson - 1988 - Dissertation, University of Colorado at Boulder
    The problem of the unity of consciousness gains its impetus from the work of Immanuel Kant in The Critique of Pure Reason. The problem Kant leaves us is that the unity of consciousness is taken to be the ground for and basis of the very possibility of our having the kinds of experiences that we have. Yet while this unity explains all sorts of phenomena, it itself remains in some very real sense beyond our grasp. To unravel the problem of (...)
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  11. Self-Consciousness and the Right to Life.David Annis - 1975 - Southwestern Journal of Philosophy 6 (2):123-128.
  12. The Thought of a Principle: Rödl’s Fichteanism.Bruno G. Anthony - forthcoming - In Marina Bykova (ed.), The Bloomsbury Companion to Fichte. Bloomsbury.
    Sebastian Rödl portrays much of his work as attempts at articulating a German idealist view of self-consciousness. Although he rarely engages directly with German idealist texts, his accounts of first-person and second-person knowledge arrive at strikingly Fichtean theses regarding the necessary identity of subject and object in the former and the necessary reciprocity of subject and other in the latter. Despite this affinity, I argue, Rödl's accounts lack a feature that is essential to Fichte's and, indeed, to German idealism's distinctive (...)
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  13. Hegel on Self-Consciousness: Desire and Death in the Phenomenology of Spirit. By Robert B. Pippin (Princeton, NJ: Princeton University Press, 2011), Viii+ 103 Pp. $29.95/£ 20.95 Cloth. [REVIEW]Joseph Arel - 2013 - The European Legacy:1-2.
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  14. Intimacy and the Possibility for Self-Knowledge in Hegel's Dialectic of Recognition.Joseph Arel - 2013 - Idealistic Studies 43 (3):133-152.
    The achievement of self-consciousness in Hegel’s Phenomenology hinges on establishing a relationship with another self-conscious being. How this is accomplished, and even that it is accomplished in Hegel’s text, are topics of dispute and misunderstanding in the literature. I show how Hegel argues for this intersubjective origin of self-consciousness, first, by comparing Hegel’s analysis of lord and bondsman to Sartre’s analysis of intimacy. Second, I focus on two in-terpretive challenges. First, I argue that the staking of life comes from an (...)
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  15. Hegel the normativist the priority of practice, self-consciousness as a social achievement and subject of normative states in chapter IV of the phenomenology of spirit.Eduardo Assalone - 2015 - Ideas Y Valores 64 (158):61-84.
    Se desarrolla la concepción normativista de la autoconciencia hegeliana, de acuerdo con los aportes de los denominados "neohegelianos de Pittsburgh", así como de otros autores anglosajones como Robert Pippin, Terry Pinkard y Paul Redding. Se presenta el recorrido de la autoconciencia en el capítulo IV de la Fenomenología del Espíritu, y se desarrollan algunos rasgos que pueden extraerse de dicha presentación, de acuerdo con la lectura normativista de los autores mencionados. The normativist conception of Hegelian self-consciousness according to the contributions (...)
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  16. Consciousness-Body-Time: How Do People Think Lacking Their Body? [REVIEW]Yochai Ataria & Yuval Neria - 2013 - Human Studies 36 (2):159-178.
    War captivity is an extreme traumatic experience typically involving exposure to repeated stressors, including torture, isolation, and humiliation. Captives are flung from their previous known world into an unfamiliar reality in which their state of consciousness may undergo significant change. In the present study extensive interviews were conducted with fifteen Israeli former prisoners of war who fell captive during the 1973 Yom Kippur war with the goal of examining the architecture of human thought in subjects lacking a sense of body (...)
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  17. The Concept of Active Consciousness in Marcien Towa.C. M. Ba - 2012 - Diogenes 59 (3-4):13-24.
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  18. From Consciousness to Self-Consciousness.L. R. Baker - 2013 - Grazer Philosophische Studien 84:19--38.
  19. Kant's Copernican Theory of Self-Consciousness.Shaun David Baker - 1999 - Dissertation, Wayne State University
    Considering what Kant says with regard to self consciousness, one can question whether Kant is able to claim that his position is substantially different than the positions of David Hume and Rene Descartes. He agrees with Hume that we do not have a permanent perception of ourselves. Conversely, he concurs with Descartes in saying that the "I think" plays a substantival role in experience. He argues that the consciousness involved in judgment must be singular and endure. On the other hand (...)
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  20. Kant's Theory of Self-Consciousness.L. Baldacchino - 1980 - Société Française de Philosophie, Bulletin 71 (4):393.
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  21. Kant's Theory of Self-Consciousness.Lewis Baldacchino - 1980 - Kant-Studien 71 (1-4):393-405.
    There is a widespread misinterpretation of kant according to which an analytic judgment is one that follows from a definition. Through a study of kant's theory of definition, And the role in knowledge that he ascribes to definition, It is shown that this is indeed a misinterpretation. Much criticism of kant's theory of analytic judgments is vitiated by substituting a modern definition of "analytic" for the one kant gave.
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  22. Reading Merleau-Ponty: On Phenomenology of Perception.Thomas Baldwin (ed.) - 2007 - Routledge.
    Maurice Merleau-Ponty's _Phenomenology of Perception_ is widely acknowledged to be one of the most important contributions to philosophy of the twentieth century. In this volume, leading philosophers from Europe and North America examine the nature and extent of Merleau-Ponty's achievement and consider its importance to contemporary philosophy. The chapters, most of which were specially commissioned for this volume, cover the central aspects of Merleau-Ponty's influential work. These include: Merleau-Ponty’s debt to Husserl Merleau-Ponty’s conception of philosophy perception, action and the role (...)
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  23. U. Thiel, The Early Modern Subject: Self-Consciousness and Personal Identity From Descartes to Hume. [REVIEW]Christian Barth - 2013 - Philosophy in Review 33 (1):85-88.
  24. Marx on Self-Consciousness, the City and the Gods.Elliot Bartky - 1991 - Interpretation 19 (1):3-27.
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  25. Temporality and Alterity in Descartes's Meditations.Cameron Bassiri - 2016 - Epoché: A Journal for the History of Philosophy 20 (2):349-365.
    In this article I analyze the themes of temporality and alterity as they were developed over the first three of Descartes’s Meditations. I discuss the temporality of the evil deceiver, as well as the implicit theory of time and time-consciousness in the Second Meditation. I show that this theory of time is purely subjective, continuous, pre-numerical, and independent of local motion and the body, thus making it independent of Aristotle’s theory of time. I then explain God’s continuous creation of time (...)
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  26. Hegel and Shakespeare on Moral Imagination.Jennifer Ann Bates - 2011 - State University of New York Press.
    _Study of self-consciousness in Hegel and Shakespeare._.
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  27. About Moral Consciousness.Peter Baumanns - 1969 - Philosophy and History 2 (2):131-133.
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  28. Selbstbewusstsein — Selbstporträt.Th Baumeister - 2000 - Tijdschrift Voor Filosofie 62 (2):219 - 251.
    This paper elucidates some aspects of the relationship between self-consciousness and self-portraiture. It starts from Sartre's analysis of the experience of our own body and from the supposed dependence of our own self-consciousness on the intervention of the other. Making use of Derrida's reflections in Mémoires d'aveugle and Joseph L. Koerner's reading of German Renaissance self-portraiture, the author describes Dürer's Munich self-portrait and some of Rembrandt's late self-portraits. Dürer's painting is understood as an attempt to close the circle of self-reflection, (...)
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  29. Self-Consciousness and the Critique of the Subject: Hegel, Heidegger, and the Poststructuralists. [REVIEW]Michael Baur - 2015 - Review of Metaphysics 69 (2):395-397.
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  30. Consciousness, Emotional Self-Regulation and the Brain.Mario Beauregard (ed.) - 2004 - John Benjamins.
  31. Collecting Oneself.J. Bruce Beckwith - 2004 - Perspectives in Biology and Medicine 47 (2):174-175.
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  32. The Self in Question: Memory, the Body, and Self-Consciousness, by Andy Hamilton.José Luis Bermúdez - 2016 - Mind 125 (499):903-906.
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  33. V-The Sources of Self-Consciousness.Jose Luis Bermudez - 2001 - Proceedings of the Aristotelian Society 102 (1):87-107.
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  34. V—The Sources of Self-Consciousness.Joséluis Bermúdez - 2001 - Proceedings of the Aristotelian Society 102 (1):87-107.
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  35. On Knowing One's Own Mind.Sven Bernecker - 1997 - Dissertation, Stanford University
    This paper raises two objections to Tyler Burge's externalist theory of privileged self-knowledge. The first point is that Burge owes us an account of external content-determining factors of our belief concept. The second point is that that Burge can reconcile externalism with self-knowledge only at the price of abandoning Frege's insight concerning the referential opacity of propositional attitudes.
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  36. Berkeley on Self-Consciousness.Talia Mae Bettcher - 2008 - In Stephen H. Daniel (ed.), New Interpretations of Berkeley's Thought. Humanity Books.
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  37. Hegel's Grounding of Intersubjectivity in the Master-Slave Dialectic.S. Bird-Pollan - 2012 - Philosophy and Social Criticism 38 (3):237-256.
    In this article I seek to explain Hegel’s significance to contemporary meta-ethics, in particular to Kantian constructivism. I argue that in the master–slave dialectic in the Phenomenology of Spirit , Hegel shows that self-consciousness and intersubjectivity arise at the same time. This point, I argue, shows that there is no problem with taking other people’s reasons to motivate us since reflection on our aims is necessarily also reflection on the needs of those around us. I further explore Hegel’s contribution to (...)
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  38. Robert Bruce Ware's Hegel: The Logic Of Self-Consciousness And The Legacy Of Subjective Freedom. [REVIEW]Stefan Bird-Pollan - 2004 - Bulletin of the Hegel Society of Great Britain 49:169-173.
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  39. Out-of-Body Experience, Heautoscopy, and Autoscopic Hallucination of Neurological Origin. Implications for Neurocognitive Mechanisms of Corporeal Awareness and Self Consciousness.Olaf Blanke & Christine Mohr - 2005 - Brain Research Reviews 50 (1):184-199.
  40. Thought.Laurence A. BonJour & Gilbert Harman - 1975 - Philosophical Review 84 (2):256.
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  41. How Observations on Oneself Can Be Scientific.David A. Booth - 2004 - Behavioral and Brain Sciences 27 (2):262-263.
    The design and interpretation of self-experimentation need to be integrated with existing scientific knowledge. Otherwise observations on oneself cannot make a creative contribution to the advance of empirical understanding.
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  42. Innere Wahrnehmbarkeit Und Intentionale Inexistenz Als Kennzeichen Psychischer Phänomene.Johannes Brandl - 1992 - Brentano Studien 4:131-153.
    Kant offered a subtle theory of consciousness and self-knowledge which articulated the intuition that consciousness is a mode of being in a mental state, as opposed to a property of that state. This paper develops this theory and argues that McDowell's treatment of these issues in "Mind" and "World" overlooks the resources of Kant's views. McDowell conflates consciousness and self-consciousness, leading him to formulate too demanding a constraint on rational concept use. Kant's theory can be developed so as to avoid (...)
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  43. The Structure of Desire and Recognition: Self-Consciousness and Self-Constitution.Robert B. Brandom - 2007 - Philosophy and Social Criticism 33 (1):127-150.
    It is argued that at the center of Hegel’s phenomenology of consciousness is the notion that experience is shaped by identification and sacrifice. Experience is the process of self - constitution and self -transformation of a self -conscious being that risks its own being. The transition from desire to recognition is explicated as a transition from the tripartite structure of want and fulfillment of biological desire to a socially structured recognition that is achieved only in reciprocal recognition, or reflexive recognition. (...)
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  44. Self-Consciousness and Self-Care On the Tradition of Oikeiosis in the Modern Age.Reinhard Brandt - 2001 - Grotiana 22 (1):73-91.
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  45. Ecosemiotics and Cybersemiotics.Soren Brier - 2001 - Sign Systems Studies 29 (1):107-119.
    The article develops a suggestion of how cybersemiotics is pertinent to ecosemiotics. Cybersemiotics uses Luhmann's triadic view of autopoietic systems (biological, psychological, and socio-communicative autopoiesis) and adopts his approach to communication within a biosemiotic framework. The following levels of exosemiosis and signification can be identified under the consideration of nonintentional signs, cybernetics, and information theory: (1) the socio-communicative level of self-conscious signification and language games. (2) the instinctual and species specific level of sign stimuli signifying through innate release response mechanism (...)
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  46. Self-Consciousness, Normativity and Abysmal Freedom.William F. Bristow - 2006 - Inquiry 49 (6):498 – 523.
    This article critically examines Christine Korsgaard's claim in her Tanner Lectures to find in self-consciousness itself the norms that would answer our need for practical reasons, insofar as that need is constituted through our capacity for reflection. It shows that the way in which Korsgaard sees “the need for a reason” as arising out of self-consciousness implies a dilemma: on the one hand, we want as the ultimate source of our reasons an authority of which we cannot coherently demand legitimation (...)
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  47. Review: Keller, Kant and the Demands of Self-Consciousness[REVIEW]William F. Bristow - 2001 - Philosophical Review 110 (2):272-275.
  48. Kant and the Demands of Self-Consciousness.William F. Bristow - 2001 - Philosophical Review 110 (2):272-275.
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  49. Kant and the Demands of Self-Consciousness.William F. Bristow & Pierre Keller - 2001 - Philosophical Review 110 (2):272.
  50. Self-Consciousness and Self-Reference.J. A. Brook - 1973
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